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Quote by Abhijit Naskar

“I am not left or right, I am a human. And if someone sounds more aligned with my ideas, it doesn’t necessarily mean they are left, it just means they have a more practical, community-centric and self-correcting grasp of humanity than those who are self-absorbed, self-righteous and self-serving.”

Quote by Abhijit Naskar

Book:When Veins Ignite: Either Integration or Degradation
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When Veins Ignite: Either Integration or Degradation

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Abhijit Naskar

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“For the liberal humanist legacy to which Ditchkins is in indebted, love can really be understood only in personal terms. It is not an item in his political lexicon, and would sound merely embarrassing were it to turn up there. For the liberal tradition, what seems to many men and women to lie at the core of human existence has a peripheral place in the affairs of the world, however vital a role it may play in the private life. The concept of political love, one imagines would make little sense to Ditchkins. Yet something like this is the ethical basis for socialism. It is just that it is hard to see what this might mean in a civilization where love has been almost wholly reduced to the erotic, romantic, or domestic. Ditchkins writes as he does partly because a legacy which offers an alternative to the liberal heritage on this question is today in danger of sinking without trace.”

LoveHumanismLiberationLiberation TheologyTerry EagletonDitchkinsPolitical Love
Book:Reason, Faith, and Revolution: Reflections on the God Debate
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“Only a few short weeks ago, we shared the glory of man's first sight of the world as God sees it, as a single sphere reflecting light in the darkness. ... In that moment of surpassing technological triumph, men turned their thoughts toward home and humanity, seeing in that far perspective that man's destiny on earth is not divisible.”

FutureHumanismSpace ExplorationNasa
Book:U.S. Presidential Inaugural Addresses
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“We can no longer speak Evil. All we can do is discourse on the rights of man - a discourse which is pious, weak, useless and hypocritical, its supposed value deriving from the Enlightenment belief in a natural attraction of the Good, from an idealized view of human relationships (whereas Evil can manifestly be dealt with only by means of Evil). What is more, even this Good qua ideal value is invariably deployed in a self-defensive, austerity-loving, negative and reactive mode. All the talk is of the minimizing of Evil, the prevention of violence: nothing but security. This is the condescending and depressive power of good intentions, a power that can dream of nothing except rectitude in the world, that refuses even to consider a bending of Evil, or an intelligence of Evil. There can be a 'right' to speech only if speech is defined as the 'free' expression of an individual. Where speech is conceived of as a form implying reciprocity, collusion, antagonism or seduction, the notion of right can have no possible meaning.”

HumanismGood And EvilFreedom Of SpeechIntelligence Of Evil
Book:The Transparency of Evil: Essays in Extreme Phenomena
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