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Quote by Lars Gustafsson

“The fantastic in literature doesn't exist as a challenge to what is probable, but only there where it can be increased to a challenge of reason itself: the fantastic in literature consists, when all has been said, essentially in showing the world as opaque, as inaccessible to reason on principle. This happens when Piranesi in his imagined prisons depicts a world peopled by other beings than those for which it was created. ("On the Fantastic in Literature")”

Quote by Lars Gustafsson

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Lars Gustafsson

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“We say 'everyone is entitled to his beliefs', recognising the nastiness of a world which will not tolerate alternative beliefs, but over-looking the fact that some beliefs are nonsense and deserve to be called prejudice, bigotry or superstition rather than merely belief. But as Pascal knew, our prejudices do not respond to reason alone. It is as though all the proofs and evidence of philosophy had mistaken their rationality for how people actually think.”

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Book:Roads That Move: A Journey through Eastern Europe
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“I think that what we mean in practice by reason can be defined by three characteristics. In the first place, it relies upon persuasion rather than force; in the second place, it seeks to persuade by means of arguments which the man who uses them believes to be completely valid; and in the third place, in forming opinions, it uses observation and induction as much as possible and intuition as little as possible. The first of these rules out the Inquisition; the second rules out such methods as those of British war propaganda, which Hitler praises on the ground that propaganda “must sink its mental elevation deeper in proportion to the numbers of the mass whom it has to grip”; the third forbids the use of such a major premise as that of President Andrew Jackson a propos of the Mississippi, “the God of the Universe intended this great valley to belong to one nation,” which was self-evident to him and his hearers, but not easily demonstrated to one who questioned it.”

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Book:The Will to Doubt
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