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Quote by Anne Frank

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Anne Frank: The Diary of a Young Girl

This book is a deeply personal narrative of Anne Frank's experiences hiding from the Nazis during World War II. It offers a unique perspective on the horrors of the Holocaust through the eyes of a young girl, capturing her thoughts, feelings, and hopes amidst the turmoil. more

Author

Anne Frank
Anne Frank

Anne Frank, born on June 12, 1929, was a renowned Jewish author. Her diary, 'The Diary of a Young Girl,' is a testament to the sufferings of Jews during World War II and a classic in world literature. She and her family hid from the Nazis in an Amsterdam hiding place during the war, and her diary, written during this time, later became widely read. Anne Frank died in the Bergen-Belsen concentration camp in 1945. more

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“நின்னை சரணடைந்தேன், கண்ணம்மா நின்னை சரணடைந்தேன் பொன்னை, உயர்வை, புகழை விரும்பிடும் என்னை கவலைகள் தின்ன தகாதென.. நின்னை சரணடைந்தேன், கண்ணம்மா நின்னை சரணடைந்தேன் மிடிமையும் அச்சமும் மேவி என் நெஞ்சில் குடிமை புகுந்தன, கொன்று அவை போக்கின தன்செய லெண்ணித் தவிப்பது தீர்ந்திங்கு நின்செயல் செய்து நிறைவு பெறும்வண்ணம் நின்னை சரணடைந்தேன், கண்ணம்மா நின்னை சரணடைந்தேன் நின்னை சரணடைந்தேன், கண்ணம்மா நின்னை சரணடைந்தேன் துன்பம் இனி இல்லை, சோர்வில்லை சோர்வில்லை, தோற்பில்லை நல்லது தீயது நாமறியோம் நாமறியோம் நாமறியோம் அன்பு நெறியில் அறங்கள் வளர்த்திட நல்லது நாட்டுக! தீமையை ஓட்டுக நின்னை சரணடைந்தேன், கண்ணம்மா நின்னை சரணடைந்தேன்”

“Higher stage [regarding moral reasoning] parents do not use love withdrawal as a parenting technique and prefer discussion-based parenting (e.g., induction). Higher stage parents are less likely to endorse “conventional” values (e.g., obedience, manners, respect for rules and law) and are more likely to endorse values that promote autonomy and commitment to and respect for others.”

“. . .We have from the start been singing the virtues of necessity -- our bodily neediness -- can not only be humanized; meeting it knowingly and deliberately can also be humanizing. For those who understand both the meaning of eating and their own hungry soul, necessity becomes the mother of the specifically human virtues: freedom, sympathy, moderation, beautification, taste, liberality, tact, grace, wit, gratitude, and finally, reverence. The perfections of our nature are multiple. Accordingly, one should not expect that a single form of humanized eating will embody and nourish them all. Indeed, we have in this book visited a variety of dining forms that manifest in different ways the elevated faces of our humanity: feeding the stranger at our hearth; the well-mannered family supper; the convivial and witty dinner party; the inspiriting feast of the genius Babette; the wisdom-seeking symposium of Plato; the reverent ritual meal. Some forms of dining accentuate the just, others the noble, still others the playful, the artistic, the philosophic, or the pious. Yet each one reveals a common dignified humanity, differently accented and highlighted. Each displays what it means to be the truly upright and thoughtful animal.”