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Quote by Dada Bhagwan

“The inherent nature of the Self (atma) is such that as the belief changes, one becomes like that. In that, the Self indeed remains the same, only the results change because of the ego.”

Quote by Dada Bhagwan

Book:The Essence Of All Religion

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The Essence Of All Religion

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“Dwelling in the non-Self (paudgalik ramanata) leads to rebirth, while dwelling in the Self (Atma ramanata) leads to liberation (moksha), within one or two lifetimes.”

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Book:Aptavani-1

Source: Aptavani-1

“What is the direct cause of liberation? Dwelling in the Self (Swaramanata). The entire world dwells in the non-Self (par-ramanata).”

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Book:Aptavani-2

Source: Aptavani-2

“One who is absorbed in the Self for even a moment, can become the absolute Self (Paramatma).”

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Book:Aptavani-4

Source: Aptavani-4

“Atma ramanata (dwelling in the Self) arises after experiencing the Self, until then Atma ramanata cannot arise at all.”

Book:Aptavani 6

Source: Aptavani 6

“Envisioning that, 'I am Atma (the Self) and these are my guna-dharmas (intrinsic properties that have a specific function)'; that is to prevail in one's real form (Swaroop) and intrisic nature (Swabhaav) is Swaramanata (dwelling as the Self).”

Soul Self Religion Nature

Book:Aptavani-4

Source: Aptavani-4

“As long as the intrinsic nature of the Self (Swabhaav) has not arisen, has not been experienced, it is indeed the prakruti (the relative self) at play. After the experience of the intrinsic nature of the Self (Swabhaav), one only dwells in the Self.”

Soul Self Nature

Book:Who am I?

Source: Who am I?

“For how long does one dwell in the Self? Once the complete state as the Self arises, there is indeed no more dwelling (in the Self), is there! The Self (developing I) has indeed become the Self (absolute Self), so the state of dwelling [in the Self] has altogether come to an end!”

Soul Self Self Realization

Book:Whatever Has Happened is Justice

Source: Whatever Has Happened is Justice

“Parparinati means results that belong to the non-Self. To believe that which vyavasthit does to be one's own, is referred to as parparinati. To believe the results of the non-Self (pardravya) to be the results of the Self (Swadravya), that is parparinati.”

Self Circumstances

Book:The Guru and The Disciple

Source: The Guru and The Disciple

“What is kshayak samkit? There is no awareness as the non-Self (parparinati) whatsoever, only the awareness as the Self (Swa-parinati) constantly prevails!”

Self Right Understanding

Book:The Flawless Vision

Source: The Flawless Vision

“The Knowledge (Gnan) is itself the absolute Self (Parmatma). Gnan (Knowledge) never becomes agnan (ignorance), but the applied awareness changes and that is what is referred to as agnan (ignorance)!”

Self Knowledge Self Awareness Gnan

Book:Brahmacharya: Celibacy

Source: Brahmacharya: Celibacy