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Quote by K. Weikel

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Building Monsters

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K. Weikel

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“Failure, it occurred to him, was the secular equivalent of sin. Modern secular man was born into a world whose moral framework was composed not of laws and duties, but of tests and comparisons. There were no absolute outside standards, so standards had to generate themselves from within, relativistically. One's natural sense of inadequacy could be kept at bay only pious acts of repeated successfulness. And failure was more terrifying than sin. Sin could be repented of by an act of volition; failure could not be disposed of so easily.”

“The sinner I was expecting was guilty of pride, lust and spiritual despair, not merely of sloth and ineptitude. This was the diary of a nobody. So I nearly censored January to June 1933 in the interests of Grandpa's glamour as a Gothic personage. But in truth this is what we should be exposed to - the awful knowledge that when they're not breaking the commandments, the anti-heroes are mending their tobacco pipes and listening to the wireless.”

“Sin acts as if God's original plan was for us to bootstrap ourselves into holiness by way of the law and then, when this didn't quite pan out, God offered his grace--but only the bare minimum--to make good the difference. This is exactly backwards. God's boundless grace comes first and sin is what follows.”

“Purpose, meaning, and hope are the edge of a coin; on one side is imprinted the image of God; and on the other is self … As complicated as life seems at times, the mystery of fulfillment and the paradox of contentment are as simple as that. What makes life complicated, I suspect, isn’t the choice between these two value systems and the paths they define, sin and holiness, so much as it is our unwillingness to make the choice between the two.”

“Katolska kyrkor är fyllda av bilder på människor som är heliga; helgonen bär ofta med sig något slags redskap. Om det är något som ser ut som en grill så är det för att helgonet blev torterat till döds genom att brännas levande. Det har alltid ansetts vackert av katoliker att hellre dö en plågsam död än att ändra åsikt. Den katoliker som till äventyrs inte hade någon plågoande, kunde själv plåga sig, till exempel genom att piska sig. Påven Clemens VI förbjöd självpiskandet 1349, men min mamma betraktade allt som hänt i katolska kyrkan efter 1300 som nymodigt trams. För henne var det självklart att man kunde visa sin kärlek till Gud genom att göra illa sig själv. Jag var för ung för att fråga henne hur det kunde komma sig att man fick piska Guds tempel, men var förbjuden att smeka det.”