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Black Lives Matter Quotes

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Black Lives Matter Quotes

“Our biggest oppressor is our mind. There results of it are seen on black on black hate . Look how black people treat other black people when they have power or in higher positions . Look at how poor black look at those successful black people. They wish and pray for their downfall. They want to destroy everything good they have. We are a jealousy nation. The jealousy we have for each other is what started witchcraft in the olden days. Today we still using witchcraft in a modern way by using technology , internet and Social media instead of using traditional herbs. We use technology , internet and Social media to kill each other and to destroy one another. To bully and humiliate one another. Until we change our mentality. We will forever be slaved by poverty. We will forever be slaved by our mind and thinking even thou constitutionally we are free.”

“Ain't Your Nigger (Sonnet to The Whites) Yes I am colored, But I ain't your nigger. I am your way to oneness, I am the humanitarian trigger. I am the trigger for revolution, Whenever there is oppression. I am the trigger for reason, Whenever there is dogmatization. I am the trigger for ascension, Whenever there is assumption. I am the trigger for assimilation, Whenever there is discrimination. On our shackled shoulders America was built. Yet how come we are still hated to the hilt!”

“Into The Eyes of Racism (A Sonnet) I looked into the eyes of racism, All I found was insecurity. I looked into the eyes of prejudice, All I found was pretend sanity. I looked into the eyes of bigotry, All I found was savage inanity. I looked into the eyes of hate, All I found was delusion of purity. I looked into the eyes of disparity, All I found was mindless conformity. I looked into the eyes of apathy, All I found was spineless vanity. I looked a lot and observed plenty, It's time to burn bright against brutality.”

“Every few months, white people trot out a new title in a series called Cops Keep Killing People. Each new release has the latest tragic scene on the cover. It sure seems to be the same book recycled over and over, but please don't form a judgment until you read all five hundred pages. Maybe this time the story will end differently and the cops will be the hero!”

“Back then and even now, my black friends and family members often tell me they don't consider me white. I don't think that's what they really mean. What they mean is that they feel safe with me. They mean they don't fear the noose in my presence. Their face being pressed to the concrete. My knee being pressed against their neck. My weight bearing down. When they say they don't consider me white, what they mean is that I see them. That I'm with them. That I won't stand for the little white genocides they're subjected to one podium speech at a time.”

“Cars slowed down as they passed. White drivers with white passengers. White parents with white children, watching. Not seeing, I imagine, three innocent black boys being harassed by racist police officers. Seeing three black criminals being brought to justice. Young minds being shaped into wrong thinking. Generational ignorance being reinforced through misconstrued observation.”

“Pressuring, demanding, or encouraging forgiveness from Black survivors may be used as a method to avoid the realities of systemic racism and racial trauma and used as a substitution for enacting substantive social justice.”

“Border guards in Canada ask if ou're bringing any firearms into their country. On this side, they just wanna know about cigarettes. Unless you're visibly Nish. Then you get the full questioning. And if you're Nish and Black, like my uncle Art? You get a gun pulled on you at the border with your Nish wife and baby daughters in their car seats”

“Mothers of black boys survive by pushing fear down so it doesn't overflow, overwhelm our senses, paralyze us, and derail our ability to love, nurture and protect our black boys.”

“Let's make America great. We have not been Great, white people. We have chosen to live in our bubbles. White people have chosen to be angry in silence, at our dinner tables, in conversations with people we know and trust. Our black brothers and sisters, our fellow Americans, need allies. They scream and are not heard. They protest for their basic human rights and they are called thugs. Our black brothers and sisters have been losing this fight alone. We have watched the innocent die. We have mourned them with silence.”

“Change your default. Take the risk of expecting the next black man you encounter to more likely be an opportunity than a threat. Productive rather than pitiful. Human rather than hurtful. Dependable rather than destructive. A man, rather than a menace. Change your default. It's true, some will let you down. Some of your race have let you down too. But, your default view of your race hasn't likely changed.”

“Don't get me wrong, a lot has changed...lynchings have become white knees pressed against a black neck. Black knees in kneepads, in protest on the ground have become career enders for Super Bowl-contending quarterbacks. Attempting to spend a counterfeit twenty-dollar bill has become guilty before investigation--a death sentence without a trial--a public execution. Looking at a construction site has become justification for chasing, harassing, fighting, shooting, and killing a man...a man...amen. I agree with myself, as I have to do because whiteness doesn't allow itself to agree with my truth. We tell you we're hurting. You tell us we're not. I hurt. I said, I hurt! When will this country ever begin to believe me?”

“Just because you know me does not mean that I am not black. I am black. I am thankfully black. I am black just like the person you are hurling your insult at. On the way to them, it hits me. I'm Colin Kaepernick black. Protesting oppression black. Not-so-sure about the National Anthem black. Skeptical of the Pledge of Allegiance black. I'm George Floyd black. At times, leery of law enforcement black. Don't trust the system black. I'm not different. I am no exception.”

“Black Lives Matter, Too" Black Lives Matter doesn’t mean this fist, but it does mean resist When oppression and injustice are not up for discussion Insurrections and protections when wrongs aren’t corrected. It means black is equal, inherits the same rights, Liberties, protections, and the pursuit of happiness as whites”

“It is shown all throughout history how black women are constantly out here on the front lines, yet we are treated as disposable. We are at the planning tables. We are creating real solutions. We are confronting the police. We are challenging the status quo. We have your backs during protest and outside of protest. But, if y'all don't have us... then who does?”

“dal momento che i bambini se ne stavano fondamentalmente a ciondolare lì davanti e non erano dentro la biblioteca a leggere come ci si può aspettare dai membri produttivi della società, era ragionevole che Dunn si fosse sentito minacciato da quei cinque giovani neri ed era dunque nel pieno dei suoi diritti quando aveva protetto sé stesso, i dvd presi in prestito dalla biblioteca e i suoi figli andando”

“The Run" It’s the middle of the day, I know some are home, and they see and hear the wrong that’s going on. A Black man is being hunted on their street, That’s why no one calls in help for me. I hear the shots, three times I’m struck. I try and try, but I can’t get up. My head is lifted toward the sky, No pain, I’m riding the runner’s high.”

“In the last few weeks we have been provided with fresh examples of American hypocrisy. In Augusta, Georgia, six blacks were killed in racial violence that followed a protest against the inhuman conditions in the local jail. All of them were shot in the back, some as many as nine times, and possibly four were bystanders. At Jackson State College in Mississippi, highway police fired into a crowd of students, killing two and wounding nine. There is no evidence to prove the police claim that they were being fired on by snipers, but there is evidence which indicates that the police fired on the students with automatic weapons. And finally, there is the report from the Chicago grand jury that the killing of two Black Panthers last December did not result from a "shoot-out" between the Panthers and the police, as the police had claimed. All the available evidence points to a police ambush in which the Panthers were murdered. What are black Americans to think when such events are forgotten almost as soon as they happen, while the death of young white students is made into a national tragedy? The answer is obvious, and, sadly, it is one that we have known all along: that in America the life of a white person is considered to be more valuable than the life of a black person; that the killing of a white student thrusts a lance of grief through the heart of white America, while the killing of a black is condoned or rationalized on the grounds that blacks are violent and thus deserve to be killed, or that they have been persecuted for so long that somehow they have become "used to" death. My own feeling is that the word "racism" is thrown about too loosely these days, but considering what has happened in the last few weeks, I these days, but considering what has think it accurately describes much of what goes on "in white America.”

“Dear Sirs," Flick began before loudly inhaling, "On account of there being no heat down here in account of the being nö electricity on account of the brand-new energy rations so thoughtfully and nobly and honorably imposed on the steerage decks by Sovereign Nicolaeus on account of the blackouts - Aster fell prey to a brief fit of hypothermia-induced delirium de spoke against you in her maddery. She's healed up now so you don't have to worry about it happening again.”

“They like the places where we hurt. They use it against us. The words of the girl, my other self from the dream place, strikes with sudden understanding. The places where we hurt. Where we hurt. Not just me, all of us, colored folk everywhere, who carry our wounds with us, sometimes open for all to see, but always so much more buried and hidden deep. I remember the songs that come with all those visions. Songs full of hurt. Songs full of sadness and tears. Songs pulsing with pain. A righteous anger and cry for justice. But not hate. They ain't the same thing. Never was. These monsters want to pervert that. Turn it to their own ends. Because that's what they do. Twist you all up so that you forget yourself. Make you into something like them. Only I can't forget, because all those memories always with me, showing me the way.”

“Now your people! Ya'll got a good reason to hate. All the wrongs been done to you and yours? A people who been whipped and beaten, hunted and hounded, suffered so grievously at their hands. You have every reason to despise them. To loathe them for centuries of depravations. That hate would be so pure, so sure and righteous - so strong!”

“I learned that people will practice racism and hate simply because they can or because they know that they can get away with it. They will think twice about it if there are serious legal protections that impose serious consequences on them for doing so. Apparently, for some reason, our system of governance insists on denying this protection for people of color and other marginalized folks, while we know it has been successful in granting it for other minorities who used to be discriminated against in America in the past. We need to ask why and how we can change this.”

“Yes, make no mistake, racism (like sexism, patriotism, and ethnonationalism) is a form of governance in that it consistently prevents change and maintains the status quo by deflecting attention from the core issues; by pitting people against each other. In doing so, it blinds most people from seeing who the real enemy is. Racism as a form of governance makes people waste all their energy in the wrong places as well as channel all the hatred and bitterness against the wrong populations (Blacks, immigrants, foreigners, and so on).”

“SAME OLD NEIGHBORHOOD The neighborhood hasn’t changed, But the draperies on the windows have been swept aside. We see you. Telling someone to go back to where they came from, To the place where they had no voice And no choice. That place where they were beaten, Neglected and shamed, Where they never felt safe, Never had a chance. Oh, they’d love to go home, But home isn’t home anymore. The neighborhood hasn’t changed; But the fanfaronade has consequences. We hear you. It’s not just words. It’s not simply freedom. It’s a weapon to harm and destroy. To punish those who aren’t the same. People just like you commit horrific crimes, But you don’t identify them Only with crimes because they mirror you. People just like you hurt you and fight you and hate you, But you don’t see them all as threatening because they are you. The neighborhood hasn’t changed, But many more of us want to live here only in peace. You can make that happen. So many beautiful people I’ve known in my life Were those people you rejected, And they were full of warmth and kindness and wisdom. You don’t see them because they’re not the same. The neighborhood hasn’t changed, And neither has any divine love for all who live here. Like you, we are sacred. All is sacred every moment of every day.”

“In a few short decades, the Western tradition has moved from being celebrated to being embarrassing and anachronistic and, finally, to being something shameful. lt turned from a story meant to inspire people and nurture them in their lives into a story meant to shame people. And it wasn't just the term "Western" that critics objected to. It was everything connected with it. Even "civilization" itself. As one of the gurus of modern racist "anti-racism," lbram X. Kendi put it, '"Civilization' itself is often a polite euphemism for cultural racism.”

“Historical criticism and rethinking are never a bad idea. However, the hunt for visible, tangible problems shouldn't become a hunt for invisible, intangible problems. Especially not if they are carried out by dishonest people with the most extreme answers. If we allow malicious critics to misrepresent and hijack our past, then the future they plan off the back of this will not be harmonious. It will be hell.”

“This is an unusual language for academics to write in: to boast that a particular collection of academics and teachers are, in fact, academics "with an activist dimension." And as for the admission that CRT seeks not just to understand society but to "transform it"? This is the language of revolutionary politics, not a language traditionally used in academia. But revolutionary activists were exactly those involved in GRT turned out to be.”

“Like all societies in history, all Western nations have racism in their histories. But that is not the only history of our countries. Racism is not the sole lens through which our societies can be understood, and yet it is increasingly the only lens used. Everything in the past is seen as racist, and so everything in the past is tainted.”