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Confronted By Grace Quotes

Browse 17 quotes about Confronted By Grace.

Confronted By Grace Quotes

“Reading the Bible isn’t about confirming our ideas and experiences and going away satisfied. It’s about being challenged, called into question. Part of the point of the Gospel stories is to upset our habits, to set before us something utterly different from our world, to push us into thinking about something absolutely new. We aren’t the judges of Scripture; it judges us. Its task is to astonish us; it doesn’t say to us what we want to hear, but says to us what must be said if we are to hear and respond to the truth of the gospel.”

“There’s no resolution to the conflicts of our lives within ourselves, no freedom from wickedness to be sought in striving, no peace with God which is the fruit of moral effort. And the reason why there is none is that we are, indeed, defeated by sin. It’s not that we’re occasionally overcome, or even that more often than not we lose the battle with ourselves. It’s that we’re wholly defeated, ruined, “there is no health in us.” To look to ourselves, therefore, to try to sort ourselves out by doing an audit of our moral lives or a clean-up operation on our spirituality is, quite literally, a hopeless undertaking.”

“Sin is misery, because it’s the perversion of our natures away from God. Sin deforms human life, which always leads to suffering. We cannot hope to despise God and his ways and remain authentically human—yet the singular history of the human race is that we do just that: break loose from God, tear up our roots in his life-giving presence, and then wonder why it hurts. Sin ruins us; and in ruining us it makes us guilty. It makes us feel guilty because we are guilty, our lives characterized by iniquity and lawlessness.”

“The story of the passion, these few brief hours one afternoon in the history of the world, [is] the outworking of the eternal will of God for our salvation. Jesus’ abandonment and death is not his defeat. It does not spell the overthrow of God’s ways—quite the opposite. It’s the fulfillment of those ways, the fulfillment of the eternal resolve of God to be our God, to take up our cause, to put an end to our opposition and establish our peace. ‘By oppression and judgment he was taken away,’ Isaiah tells us. ‘Yet it was the will of the Lord to crush him; …he has put him to grief’ (53:8a, 10). This is God’s doing. This is not tragedy; it’s not Jesus overtaken by a destiny which he could not master. It’s the fulfillment in time of the eternal purpose of God.”

“As we read the stories of [the] last week of the life of Christ…, we are not to think of what we read as the last days of a good man scandalously treated and slowly engulfed by powers too great for him. No, we’re to wonder at the majestic condescension of God, the unbroken movement of the will of God. At the Last Supper, faced with the presence of his betrayer, Jesus said, ‘the Son of Man goes as it has been determined, but woe to that man by whom he is betrayed!’ (Luke 22:22). These words—‘as it has been determined, but woe’—stand over the whole of the course of the passion. Holy Week is no accident and no tragedy. The betrayal of Judas, the abandonment of the disciples, the vacillation and weakness of Pilate, the self-protection of the leaders of the people—none of this corners Jesus or overtakes him. He is and remains Lord.”

“Fellowship with God is what human beings are for. That is, we flourish as human beings if we live in free and joyful and humble relation to God. To be human is to be in relation to God—and that relation to God is not a sort of added extra, something to supplement our lives. It is the core of being human; it is the way in which we are properly alive. We are alive and truly human as we live in and from that fellowship.”