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Experimental Quotes

“The role of dominance and submission in human sexuality cannot be overstated. Our survey suggests that the majority (over 50%) of humans are very aroused by either acting out or witnessing dominance or submission. But it gets crazier than that: While 45% of women taking our survey said they found the naked male form to be very arousing and 48% said they found the sight of a penis to very arousing, a heftier 53% said they found their partner acting dominant in a sexual context to be very arousing. Dominance is literally more likely to be very arousing to the average female than naked men or penises. To say: “Dominance and submission are tied to human arousal patterns” is more of an understatement than saying: “Penises are tied to human arousal patterns.” We have a delectable theory about what is going on here: If you look at all the emotional states that frequently get tied to arousal pathways, the vast majority of them seem to be proxies for behaviors that would have been associated with our pre-human ancestors’ and early humans’ dominance and submission displays. For example, things like humiliation, being taken advantage of, chains, being used, being useful, being constrained, a lack of freedom, being prey, and a lack of free will may all have been concepts and emotions important in early human submission displays. We posit that most of the time when a human is turned on by a strange emotional concept—being bound for instance—their brain is just using that concept as a proxy for a pre-human submission display and lighting up the neural pathways associated with it, creating a situation in which it looks like a large number of random emotional states are turning humans on, when in reality they all boil down to just a fuzzy outline of dominance and submission. Heck, speaking of binding as a submission display, there were similar ritualized submission displays in the early middle ages, in which a vassal would present their hands clasped in front of their lord and allow the lord to hold their clasped hands in a way that rendered them unable to unclasp them (this submission display to one’s lord is where the symbolism of the Christian kneeling and hands together during prayer ritual comes from). We suspect the concept of binding and defenselessness have played important roles in human submission displays well into pre-history. Should all this be the case, why on earth have our brains been hardwired to bind (hehe) our recognition of dominance and submission displays to our sexual arousal systems?!?”

MenPsychologySelf HelpHumanSexualityCounselingImpotenceE BooksSexual HealthExperimental
Book:The Pragmatist's Guide to Sexuality
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“Es gab keine Menschen, die ich mochte, und Menschen, die ich nicht mochte, als ich nach England zog. Es gab ausschließlich Menschen, die mich interessierten. Deswegen kann ich mich auch an kein einziges Date in meinem Leben erinnern, das ich als unerträglich empfunden hätte. Ich konnte mir alles und jeden als Teil meines Lebensexperiments verkaufen – und wenn jemand panne war, wollte ich nicht weglaufen, sondern versuchen herauszufinden, warum derjenige so geworden war – also panne haha.”

Positive ThinkingExperimental
Book:Koks im Zuckerstreuer und Kakerlaken in der Wand
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“This distorted lens may lead someone studying human sexuality to ask: “Where are you on a spectrum from straight to gay?” This question would miss a pattern we found in our data suggesting that people's arousal systems are not bundled by the gender of whatever it is that turns them on: 4.5% of men find the naked male form aversive but penises arousing, while 6.7% of women find the female form arousing, but vaginas aversive. Using simplified community identifications like the gay-straight spectrum to investigate how and why arousal patterns develop is akin to studying historic human migration patterns by distributing a research survey asking respondents to report their position on a spectrum from “white” to “person of color.” Yes, “person of color,” like the concept of “gay,” is a useful moniker to understand the life experiences of a person, but a person’s place on a “white” to “person of color” spectrum tells us little about their ethnicity, just as a person’s place on a scale of gay to straight tells us little about their underlying arousal patterns. The old way of looking at arousal limits our ability to describe sexuality to a grey scale. We miss that there is no such thing as attraction to just “females,” but rather a vast array of arousal systems that react to stimuli our society typically associates with “females” including things like vaginas, breasts, the female form, a gait associated with a wider hip bone, soft skin, a higher tone of voice, the gender identity of female, a person dressed in “female” clothing, and female gender roles. Arousal from any one of these things correlates with the others, but this correlation is lighter than a gay-straight spectrum would imply. Our data shows it is the norm for a person to derive arousal from only a few of these stimuli sets and not others. Given this reality, human sexuality is not well captured by a single sexual spectrum. Moreover, contextualizing sexuality as a contrast between these communities and a societal “default” can obscure otherwise-glaring data points. Because we contrast “default” female sexuality against “other” groups, such as the gay community and the BDSM community, it is natural to assume that a “typical” woman is most likely to be very turned on by the sight of male genitalia or the naked male form and that she will be generally disinterested in dominance displays (because being gay and/or into BDSM would be considered atypical, a typical woman must be defined as the opposite of these “other,” atypical groups). Our data shows this is simply not the case. The average female is more likely to be very turned on by seeing a person act dominant in a sexual context than she is to be aroused by either male genitalia or the naked male form. The average woman is not defined by male-focused sexual attraction, but rather dominance-focused sexual attraction. This is one of those things that would have been blindingly obvious to anyone who ran a simple survey of arousal pathways in the general American population, but has been overlooked because society has come to define “default” sexuality not by what actually turns people on, but rather in contrast to that which groups historically thought of as “other.”

MenPsychologySelf HelpHumanSexualityCounselingImpotenceE BooksSexual HealthExperimental
Book:The Pragmatist's Guide to Sexuality
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“There has been a recent rash of authors and individuals fudging evidence in an attempt to argue that women have a higher sex drive than men. We find it bizarre that someone would want to misrepresent data merely to assert that women are hornier than men. Do those concerned with this difference equate low sex drives with disempowerment? Are their missions to somehow prove that women are super frisky carried out in an effort to empower women? This would be odd, as the belief that women’s sex drives were higher than men’s sex drives used to be a mainstream opinion in Western society—during the Victorian period, an age in which women were clearly disempowered. At this time, women were seen as dominated by their sexuality as they were supposedly more irrational and sensitive—this was such a mainstream opinion that when Freud suggested a core drive behind female self-identity, he settled on a desire to have a penis, and that somehow seemed reasonable to people. (See Sex and Suffrage in Britain by Susan Kent for more information on this.) If the data doesn’t suggest that women have a higher sex drive, and if arguing that women have a higher sex drive doesn’t serve an ideological agenda, why are people so dead set on this idea that women are just as keen on sex—if not more—as male counterparts? In the abovementioned study, female variability in sex drive was found to be much greater than male variability. Hidden by the claim, “men have higher sex drives in general” is the fun reality that, in general, those with the very highest sex drives are women. To put it simply, some studies show that while the average woman has a much lower sex drive than the average man, a woman with a high sex drive has a much higher sex drive than a man with a high sex drive. Perhaps women who exist in the outlier group on this spectrum become so incensed by the normalization of the idea that women have low sex drives they feel driven to twist the facts to argue that all women have higher sex drives than men. “If I feel this high sex drive,” we imagine them reasoning, “it must mean most women secretly feel this high sex drive as well, but are socialized to hide it—I just need the data to show this to the world so they don’t have to be ashamed anymore.” We suppose we can understand this sentiment. It would be very hard to live in a world in which few people believe that someone like you exists and people always prefer to assume that everyone is secretly like them rather than think that they are atypical.”

HumansSelf HelpSexualityCounselingImpotenceSexual HealthExperimentalExperimental PsychologyExualityPhysical Evolution
Book:The Pragmatist's Guide to Sexuality
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“There has been a recent rash of authors and individuals fudging evidence in an attempt to argue that women have a higher sex drive than men. We find it bizarre that someone would want to misrepresent data merely to assert that women are hornier than men. Do those concerned with this difference equate low sex drives with disempowerment? Are their missions to somehow prove that women are super frisky carried out in an effort to empower women? This would be odd, as the belief that women’s sex drives were higher than men’s sex drives used to be a mainstream opinion in Western society—during the Victorian period, an age in which women were clearly disempowered. At this time, women were seen as dominated by their sexuality as they were supposedly more irrational and sensitive—this was such a mainstream opinion that when Freud suggested a core drive behind female self-identity, he settled on a desire to have a penis, and that somehow seemed reasonable to people. (See Sex and Suffrage in Britain by Susan Kent for more information on this.) If the data doesn’t suggest that women have a higher sex drive, and if arguing that women have a higher sex drive doesn’t serve an ideological agenda, why are people so dead set on this idea that women are just as keen on sex—if not more—as male counterparts? In the abovementioned study, female variability in sex drive was found to be much greater than male variability. Hidden by the claim, “men have higher sex drives in general” is the fun reality that, in general, those with the very highest sex drives are women. We suppose we can understand this sentiment. It would be very hard to live in a world in which few people believe that someone like you exists and people always prefer to assume that everyone is secretly like them rather than think that they are atypical.”

HumansSelf HelpSexualityCounselingImpotenceSexual HealthExperimentalExperimental PsychologyExualityPhysical Evolution
Author:Malcolm Collins
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“That's total mech waste. I'm glad I trusted my gut and didn't hand this thing over to the Order. I'm glad I sat with this commonplace for so many units. I'm not sure if I've ever believed in the transmogrification. I'm not too sure if I cared very much about this book at all. But I think if I had handed this book over to the Order, Mr. Smalls and his cronies would have burned this book. Even if I am not sure about the transmogrification of the data I can see now so many units later so much of Pop and Mabel’s cryptz in here. I think it's true what they say about youth thinking they’ve got it all figured out. I'm glad I attempted as hard as I could to stave off rigidity. So many of my fellow etceterists found their little box, climbed inside, had the box taped shut from the outside with the help of peer reinforcement, taped it from the inside too, parceled themselves off, and lost themselves in the realm of the archival sublime.”

ConspiracyMagickJoyceCyberpunkCatechismExperimentalImprov Comedy
Author:Chase Griffin
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“Worse than knowing I needed out, I didn't know what I needed back into. Even when I could feel there was something else beyond the edges of any color in the street or window where no one waited even to just totally ignore me, I couldn't recognize it enough to know how to want it harder. Along each street it was as if I were waiting for some hole to swallow my face. Each moment it didn't made the going into the next step that much less worth doing. This is what life had always felt like. In my mind, expecting the absence of something or someone there before me made the presence in its place feel like the punch line to a routine no one was performing. And where I couldn't find a way to laugh, I became my own stand-in, over and over, like painting white over a window from the inside.”

FictionPost ModernismExperimentalPost Modern000300Blake ButlerThree Hundred Million
Book:Three Hundred Million
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“A major assumption that underlies this selection is that it is only within work that is progressive, experimental or avant-garde that staid, old-fashioned images and ideas about gender can be challenged and alternatives imagined. I have never seen a ballet performance that has not disappointed me.”

DanceGenderProgressiveBalletAvant GardeExperimental
Book:The Male Dancer: Bodies, Spectacle and Sexuality
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