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Native Americans Quotes

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Native Americans Quotes

“Crazy Horse was dead. He was brave and good and wise. He never wanted anything but to save his people, and he fought the Wasichus only when they came to kill us in our own country. He was only thirty years old. They could not kill him in battle. They had to lie to him and kill him that way. I cried all night, and so did my father.”

DeathColonialismImperialismNative AmericansLakotaAmerican IndiansCrazy HorseBlack ElkOglala Lakota
Book:Black Elk Speaks: Being the Life Story of a Holy Man of the Oglala Sioux
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“As of 2015 only a dozen of the then 567 federally recognized tribal nations recognize same-sex marriage...Other tribes, however, have explicitly restricted same-sex marriage (all following the passage of DOMA), including the Navajo Nation, Cherokee Nation, Muscogee Nation, Chickasaw Nation, and Iowa Tribe. Although Congress could pass a statute that affects Indian Country Lindsay Roberson...considers it highly unlikely, given the federal government's relatively hands-off support for tribal governance. Within the Navajo context, this issue has brought about deep debate about the nature of tradition. Joanne Barker has written about the battles over same-sex marriage in Navajo Nation (as well as Cherokee Nation). She documents how the tribal legislation bans and defense of them affirm the discourses of U.S. nationalism, especially in their Christian and right-wing conservative forms. IN these cases, the tribal nation's exercise of sovereignty and self-determination replicates the relations of domination and dispossession that resemble the U.S. treatment of Native Peoples.”

NationalismTribesHawaiiNative AmericansSame Sex MarriageConservativismNative American TribesTribal Relations
Book:Paradoxes of Hawaiian Sovereignty: Land, Sex, and the Colonial Politics of State Nationalism
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“Up to that time most of the Pimas and Maricopas wore long hair. One of the first steps towards their 'civilization' was to get them to cut their hair. Finding this a difficult problem, the agency offered a hat to anyone who cut his hair. ... The [United States government-run] agency had a hard time getting those Pimas to give up their olas-ki [round houses] to build and live in adobe houses. Adobe houses were supposed to be more civilized than the old arrow-weed shelters. But the Pimas did not want to change. So the agency issued a wagon to any Pima family who would build and live in an adobe house. The only thing was, they forgot to issue plans, so a Pima who wanted a free wagon built an adobe house according to his old ideas of a house, with a small door and no windows. These were warm on the few cold nights, but there was no ventilation. Some older people in my own family did what the agency told them to do. They built and lived in an adobe house. When they died they all died of tuberculosis. [pages 49 and 50, Progress]”

DiseaseCivilizedWhite ManReservationsNative AmericansTuberculosisEvil GovernmentO OdhamCultural AssimilationAdobe
Book:A Pima Remembers
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“...perhaps the Great American Desert's importance to the Western genre derives from the nineteenth-century view of the arid West as the natural refuge of Indians and, by extension, of all outlaws. The agrarian ideal, with its roots in Rousseau's thought, defined civilisation as arising from the agricultural life, so the migratory Indians - often compared in nineteent-century writings to Tartars and Bedouin - were, by reason of their socioeconomic organisation, outside the pale of civilised society and the area in which they moved was regarded as fit only for outlaws. It is as a milieu within which men outside civilised, agrarian society resolve their tensions, both personal and social, that the Western has used the myth of the Great American Desert, as in Riders of Death Valley (Forde Beebe and Ray Taylor, 1941), The Last Wagon (Delmer Daves, 1956), The Law and Jake Wade (John Sturges, 1958) and the Boetticher cycle.”

Civilized SocietyNative AmericansAmerican WestOutlawsRousseauWesternsThe Desert
Book:Cinema, A Quarterly Magazine, No. 4, October 1969
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“But me, I know why. I heard him talk to the lifeguard. He’s finally getting cagey, is all. The way Papa finally did when he came to realize that he couldn’t beat that group from town who wanted the government to put in the dam because of the money and the work it would bring, and because it would get rid of the village: Let that tribe of fish Injuns take their sink and their two hundred thousand dollars the government is paying them and go some place else with it! Papa had done the smart thing signing the papers; there wasn’t anything to gain by bucking it. The government would of got it anyhow, sooner or later; this way the tribe would get paid good. It was the smart thing. McMurphy was doing the smart thing. I would see that. He was giving in because it was the smartest thing to do, not because of any of these other reasons the Acutes were making up. He didn’t say so, but I knew and I told myself it was the smart thing to do. I told myself that over and over: It’s safe. Like hiding. it’s the smart thing to do nobody could say and different. I know what he’s doing.”

WinningBeing SmartNative American WisdomNative Americans
Book:One Flew Over the Cuckoo’s Nest
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“He was born in Odessa and settled on Ludlow Street on the Lower East Side in 1906; his family's house had been burned down the previous October. Pogroms, massacres. America was in the massacre racket, too, Heshie observed, but they concentrated on Negroes and Indians for the most part. He figured they'd come for him once they ran out, but that might take years.”

AmericaNew YorkAfrican AmericansBlacksMassacresJewsNative AmericansAntisemitismPogroms
Book:Crook Manifesto
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“But every so often the government remembered about Indians and when they did they always tried to solve Indians, thought Thomas. They solve us by getting rid of us. And do they tell us when they plan to get rid of us? Hah. And hah. He had received no word from the government. By reading the Minot Daily News, he'd found out something was up. Then Moses had to pry the papers out of his contact down in Aberdeen. It had taken precious time to even get confirmation, or see the actual House Resolution stating, as its author said, that the Turtle Mountain Band of Chippewa was targeted by the United States Congress for emancipation. Emancipation. Emancipation. Emancipation. This word would not stop banging around in his head. Emancipated. But they were not enslaved. Freed from being Indians was the idea. Emancipated from their land. Freed from the treaties that Thomas's father and grandfather had signed and that were promised to last forever. So, as usual, by getting rid of us the Indian problem would be solved. Overnight, the tribal chairman job had turned into a struggle to remain a problem to not be solved.”

TreatiesEmancipationNative AmericansChippewa
Book:The Night Watchman
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“She just said nothing. Nothing. She let the silence between them fill the air. Unlike other people, Omakayas had noticed, silence did not make Old Tallow uncomfortable. Now the warrior lady simply stood and smoked her pipe. The smoke drifted serenely in wavering fangs from each corner of her mouth. She was thinking.”

Native AmericansChippewaOjibweLouise ErdrichThe Birchbark HouseAnishinaabeThe Game Of Silence
Book:The Game of Silence
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“Terrorists and Thieves (Sonnet) Terrorists who manifested their destiny on stolen land, are banning immigrants! Thieves who built their AI empire, not on public domain data, but on stolen copyrighted material, are upset with other thieves stealing from them! More than the inhumanity it is the hypocrisy that is so astounding. I say astounding, but not really, it's just pathetic and disappointing. It's happening all over again, colonizers are spreading their tentacles, all the while being idolized as icons, instead of being held accountable for their ritualistic human rights violations. Parasites live off the labor of humans, and monkeys worship them as kings. This is neither innovation nor civilization, this is the jungle kingdom rebooting.”

LiteratureColonialismPersecutionCopyrightIllegal ImmigrantsNative AmericansGenerative AiChatgptColonizersHuman Rights Innovation
Book:Azad Earth Army: When The World Cries Blood
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“On May 28, 1830, President Andrew Jackson unlawfully signed the Indian Removal Act to force move southeastern peoples from our homelands to the West. We were rounded up with what we could carry. We were forced to leave behind houses, printing presses, stores, cattle, schools, pianos, ceremonial grounds, tribal towns, churches. We witnessed immigrants walking into our homes with their guns, Bibles, household goods and families, taking what had been ours, as we were surrounded by soldiers and driven away like livestock at gunpoint. There were many trails of tears of tribal nations all over North America of indigenous peoples who were forcibly removed from their homelands by government forces. The indigenous peoples who are making their way up from the southern hemisphere are a continuation of the Trail of Tears. May we all find the way home.”

AmericaNative AmericansIndigenous PeoplesAndrew JacksonTrail Of TearsForced MigrationIndian Removal Act
Book:An American Sunrise
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“When Sauk leader Black Hawk led his people back from a winter stay in Iowa to their homeland in Illinois in 1832 to plant corn, the squatter settlers there claimed they were being invaded, bringing in both Illinois militia and federal troops. The "Black Hawk War" that is narrated in history texts was no more than a slaughter of Sauk farmers. The Sauks tried to defend themselves but were starving when Black Hawk surrendered under a white flag.”

American HistoryHarvestThanksgivingUs HistoryNative AmericansBlack Hawk
Book:An Indigenous Peoples' History of the United States
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“Here in the United States, very little effort has been made to voice formal apologies, make reparations, or pass political mandates about education. Yet this country was founded in part by genocidal policies directed at Native Americans and the enslavement of Black people. Both of these things are morally repugnant. Still I love my country. In fact, it is because I love my country that I want to make sure the mistakes of our past do not get repeated. We cannot afford to cover over the dark chapters of our history, as we have for decades upon decades. It is time for that to stop.”

HistorySlaveryAmerican HistoryColumbusNative AmericansSlavery In The United StatesSlavery In AmericaAmerican IndiansNative American GenocideUnited States History
Book:Everything You Wanted to Know About Indians But Were Afraid to Ask: Young Readers Edition
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“The ownership of land is not natural. The American savage, ranging through forests who game and timber are the common benefits of all his kind, fails to comprehend it. The nomad traversing the desert does not ask to whom belong the shifting sands that extend around him as far as the horizon. The Caledonian shepherd leads his flock to graze wherever a patch of nutritious greenness shows amidst the heather. All of these recognise authority. They are not anarchists. They have chieftains and overlords to whom they are as romantically devoted as any European subject might be to a monarch. Nor do they hold as the first Christians did, that all land should be held in common. Rather, they do not consider it as a thing that can be parceled out. “We are not so innocent. When humanity first understood that a man’s strength could create good to be marketed, that a woman’s beauty was itself a commodity for trade, then slavery was born. So since Adam learnt to force the earth to feed him, fertile ground has become too profitable to be left in peace. “This vital stuff that lives beneath our feet is a treasury of all times. The past: it is packed with metals and sparkling stones, riches made by the work of aeons. The future: it contains seeds and eggs: tight-packed promises which will unfurl into wonders more fantastical than ever jeweller dreamed of -- the scuttling centipede, the many-branched tree whose roots, fumbling down into darkness, are as large and cunningly shaped as the boughs that toss in light. The present: it teems. At barely a spade’s depth the mouldy-warp travels beneath my feet: who can imagine what may live a fathom down? We cannot know for certain that the fables of serpents curving around roots of mighty trees, or of dragons guarding treasure in perpetual darkness, are without factual reality. “How can any man own a thing so volatile and so rich? Yet we followers of Cain have made of our world a great carpet, whose pieces can be lopped off and traded as though it were inert as tufted wool.”

EarthLandSlaveryTradeOwnershipNative AmericansLand Ownership
Book:Peculiar Ground
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“In the United States we are at such a disadvantage because we do not know how to talk about the genocide inflicted on indigenous people. We do not know how to talk about slavery. Otherwise it would not have been assumed that simply because of the election of one Black man to the presidency we would leap forward into a postracial era. We do not acknowledge that we all live on colonized land. And in the meantime, Native Americans live in impoverished conditions on reservations. They have an extremely high incarceration rate—as a matter of fact, per capita the highest incarceration rate—and they suffer disproportionately from such diseases as alcoholism and diabetes. In the meantime, sports teams still mock indigenous people with racially derogatory names, like the Washington Redskins. We do not know how to talk about slavery, except, perhaps, within a framework of victim and victimizer, one that continues to polarize and implicate.”

HistoryUs HistoryReparationsNative AmericansAmerican IndiansRevisionist HistoryWhitewashingNative Mascots
Book:Freedom is a Constant Struggle: Ferguson, Palestine and the Foundations of a Movement
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“When we came out of the cookhouse, we found the boy's father, the Indian man who had been grazing the horses in the pasture, waiting for us. He wanted someone to tell his troubles to. He looked about guardedly, afraid that the Señora might overhear him. 'Take a look at me' he said. I don't even know how old I am. When I was young, the Señor brought me here. He promised to pay me and give me a plot of my own. 'Look at my clothes' he said, pointing to the patches covering his body. 'I can't remember how many years I've been wearing them. I have no others. I live in a mud hut with my wife and sons. They all work for the Señor like me. They don't go to school. They don't know how to read or write; they don't even speak Spanish. We work for the master, raise his cattle and work his fields. We only get rice and plantains to eat. Nobody takes care of us when we are sick. The women here have their babies in these filthy huts.' 'Why don't you eat meat or at least milk the cows?' I asked. 'We aren't allowed to slaughter a cow. And the milk goes to the calves. We can't even have chicken or pork - only if an animal gets sick and dies. Once I raised a pig in my yard' he went on. 'She had a litter of three. When the Señor came back he told the foreman to shoot them. That's the only time we ever had good meat.' 'I don't mind working for the Señor but I want him to keep his promise. I want a piece of land of my own so I can grow rice and yucca and raise a few chickens and pigs. That's all.' 'Doesn't he pay you anything?' Kevin asked. 'He says he pays us but he uses our money to buy our food. We never get any cash. Kind sirs, maybe you can help me to persuade the master . Just one little plot is all I want. The master has land, much land.' We were shocked by his tale. Marcus took out a notebook and pen. 'What's his name?'. He wrote down the name. The man didn't know the address. He only knew that the Señor lived in La Paz. Marcus was infuriated. 'When I find the owner of the ranch, I'll spit right in his eye. What a lousy bastard! I mean, it's really incredible'. 'That's just the way things are,' Karl said. 'It's sad but there's nothing we can do about it.”

Social JusticeSlaveryNative AmericansRainforestBoliviaAmazonia
Book:Jungle: A Harrowing True Story of Survival
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“A land acknowledgement or territorial acknowledgement is a formal statement, often spoken at the beginning of a public event, that it is taking place on land originally inhabited by or belonging to indigenous people. In Canada, land acknowledgements became popular after the 2015 Truth and Reconciliation Commission report (which argued that the country's Indian residential school system had amounted to cultural genocide) and the election of liberal prime minister Justin Trudeau that same year.[2] By 2019, they were a regular practice at events including National Hockey League games, ballet performances and parliament meetings. Critics of land acknowledgements have described them as excesses of political correctness or expressed concerns that they amount to empty gestures that avoid actually addressing the issues of indigenous communities. Ensuring the factual accuracy of acknowledgments can be difficult due to problems like conflicting land claims or unrecorded land exchanges between indigenous groups. In the United States, the practice of land acknowledgements has been described as "catching on" as of 2020.”

Native AmericansEthnic ConflictAmerican IndiansLand Acknowledgements
Author:Wikipedia: Land Acknowlegement
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“Isatai started chanting, drums pounding, the rhythm gathered and met the beat of their hearts, and that sound matched their thoughts. It was one sound they could hear, then they felt a deep pounding of hooves vibrating through their bodies. As they stared into the fire they saw the face of a great buffalo, its mane, flame. It grew in their eyes, engulfing them in its spirit, the vision raced through their hearts like an engine.”

Native AmericansWestern HorrorJim CherryFiction Ghost Story
Book:The Captured Dead
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“If some saw the Indians as living in prelapsarian innocence, there were others who judged them to be savage beasts, devils in the form of men. The discovery of cannibals in the Caribbean did nothing to assuage this opinion. The Spaniards used it as a justification to exploit the natives mercilessly for their own mercantile ends. For if you do not consider the man before you to be human, there are few restraints of conscience on your behavior towards him. It was not until 1537, with the papal bull of Paul III that the Indians were declared to be true men possessing souls.”

Native AmericansCannibalismIndiansCarribeanSpanish Colonial Period
Book:City of Glass
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“If the Texans had kept out of my country, there might have been peace. But that which you now say we must live on is too small. The Texans have taken away the places where the grass grew the thickest and the timber was the best. Had we kept that, we might have done the things you ask. But it is too late. The white man has the country which we loved, and we only wish to wander on the prairie until we die.”

NativeGenocideUs HistoryAboriginalNative AmericansFirst NationsU S HistoryNativesAboriginalsFirst People
Author:Ten Bears Comanche Nation
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“You have driven me from the East to this place, and I have been here two thousand years or more. [...] My friends, if you took me away from this land it would be very hard for me. I wish to die in this land, I wish to be an old man here. [...] I have not wished to give even a part of it to the Great Father [the President]. Though he were to give me a million dollars I would not give him this land. [...] When people want to slaughter cattle they drive them along until they get them to a corral, and then they slaughter them. So it was with us. [...] My children have been exterminated; my brother has been killed.”

GenocideUs HistoryNative AmericansFirst NationsU S HistoryNativesAboriginalsFirst PeoplesPoncas
Author:Standing Bear
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“The white men in the East are like birds. They are hatching out their eggs every year, and there is not room enough in the East and they must go elsewhere; and they come west, as you have seen them coming for the last few years. And they are still coming, and will come until they overrun all of this country; and you can't prevent it. [...] Everything is decided in Washington by the majority, and these people come out west and see that the Indians have a big body of land they are not using, and they say we want the land.”

GenocideUs HistoryNative AmericansFirst NationsU S HistoryNativesAboriginalsFirst Peoples
Author:George Crook
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“We have been south and suffered a great deal down there. Many have died of diseases which we have no name for. Our hearts looked and longed for this country where we were born. There are only a few of us left, and we only wanted a little ground, where we could live. We left our lodges standing, and ran away in the night. The troops followed us. I rode out and told the troops we did not want to fight; we only wanted to go north, and if they would let us alone we would kill no one. The only reply we got was a volley. After that we had to fight our way, but we killed none who did not fire at us first. My brother, Dull Knife, took one-half of the band and surrendered near Fort Robinson. [...] They gave up their guns, and then the whites killed them all.”

GenocideUs HistoryNative AmericansFirst NationsU S HistoryNativesAboriginalsFirst PeoplesCheyennes
Author:Little Wolf
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“The way I heard it was in the old days long time ago they had this Scalp Society for warriors who killed or touched dead enemies. They had things they must do otherwise K'oo'ko wouldn't haunt their dreams with her great fangs and everything would be endangered. Maybe the rain wouldn't come or the deer would go away. That's why they had things they must do The flute and dancing blue cornmeal and hair-washing. All these things they had to do.”

TraditionNative AmericansCeremonies
Book:Ceremony
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“Wherever we went, the soldiers came to kill us, And it was all our own country. It was ours already when the Wasichus made the treaty with Red Cloud, that said it would be ours is long as grass should grow and water flow. That was only eight winter’s before, and they were chasing us now because we remembered and they forgot.”

TreatiesNative AmericansAmerican IndiansBlack Elk
Book:Black Elk Speaks: Being the Life Story of a Holy Man of the Oglala Sioux
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“I surveyed the country that had cost us so much trouble, anxiety and blood, and that now caused me to be a prisoner of war. I reflected upon the ingratitude of the whites when I saw their fine houses, rich harvests and everything desirable around them; and recollected that all this land had been ours, for which I and my people had never received a dollar, and that the whites were not satisfied until they took our village and our graveyards from us and removed us across the Mississippi.”

HistoryGenocideUs HistoryNative AmericansIndigenous PeoplesNative American Genocide
Author:Ma-ka-tai-me-she-kia-kiak (Black Hawk)
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“If America stands today as a free country, it's because of those Americans who sacrificed their lives fighting against the redcoats. But there is another side of American history which is not taught in schools. And it's the bitter side of the story, so brace for it. The only reason the country called America even exists is because the native americans who were living in the land for a long time before the pilgrims arrived here from Europe, couldn't organize a large and strong enough uprising to fight them away from their land. This is more reason for each person of this sweet land of liberty to practice assimilation not segregation - this is more reason for each of us to come to the aid of the oppressed and segregated - this is more reason for each of us to stand upright against discrimination, narcissism, prejudice and sectarianism.”

RacismPrejudiceInclusionAmerican HistorySegregationAmericanNative AmericansFourth Of JulyLand Of LibertyHistory Of America
Book:Hurricane Humans: Give me accountability, I'll give you peace
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“Immigrant American (Sonnet 2847-2850) With bold new dreams we crossed the sea, escaping chains, seeking liberty - but the land we found had living roots, ancient voices we chose to mute. We called ourselves the civilized, while truth was buried falsified - we took the land, we drew the lines, and called it an act of grand design. But history whispers through the ground, in every stolen, silenced sound - if liberty is what we claim, then justice must ignite our vein. Say, can you see the truth we hide, behind the stars, behind the pride - a banner bright yet shadows cast, by wounds we've carried from the past! If freedom is judged by how we treat the ones trodden beneath our feet, then we are far from brave and free, we are what we refuse to see. No dawn will break, no future grow, if hate is the seed we choose to sow - before we praise, before we claim, we must unlearn the roots of shame. If migrants aren't American, then neither is Lady Liberty - she too arrived from distant lands, yet stands as hope for all to see. This soil was shaped by wandering souls, by broken dreams aiming to be whole - a nation thrives not by its walls, but by how wide it opens doors. America is not the best, America is the test we face - not supremacy, not perfection, but courage born of self-correction. Not red or blue, not black or white, but every shade holds the human light - no stars for hate, no stripes for fear, let human hearts be what we wear. Sing, o sing, not of empty glory - write anew a human story. No more flags soaked in denial, no more pride that breeds exile. Rise, o rise, from myth to task - dare the truth now, face the facts. Not land of the free in word alone, make humanity our only throne. Here, you take the Naskar Pen, now go lead with the Dream of the King - from fractured past to conscious dawn, a human nation will sure be born.”

AmericaSocial JusticeCivil RightsImmigrantsFascismAmerican HistoryAmericanNative AmericansStatue Of LibertyLand Of Liberty
Book:Tierra Carta: Naskar Charter of Earth
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“One of the Pima warriors on seeing the fire-arms used by the white soldiers, thought that the next time he went over to the [Maricopa] Wells, he would take his war weapons along and show them to the white soldiers. So the next time he went, he took along his war-club and shield. The soldiers on seeing his weapons, laughed and made all sorts of remarks as to the effective use of such weapons. The joking went on until the Pima made a challenge to the white man. He said: 'You, white warrior Take shooting iron. Stand here ready. I take war club and shield, Step off ten paces, Turn around, come back. If you see any part of me, Shoot!' The White soldier stood there with gun in hand while the Pima walked away ten paces, turned around and came back hiding behind the shield so well that no part of his body could be seen. The white soldier did not shoot as the Pima came up to him. With the edge of his shield the Pima knocked the gun out of the soldier's hand. He lifted his war club as if he was about to use it. But the soldier took to his heels and ran into a nearby house, closing the door after him. The people who saw this had a good laugh and no such challenge was ever made again. Sometimes there would be shooting contests between Pimas and whites, Pimas with their bows and arrows and the whites with their firearms. They would place a target at different distances and see who could hit the bull's eye. The Pimas often won the match. They often won prizes of a pair of Army pants or a coat. At other times, foot races were held at the Post. The Pimas always won the long distance races, but lost the short dashes. [page 40, Early Days]”

SoldiersArizonaNative AmericansSouthwestWhite PeoplePimaO OdhamBow And ArrowsMaricopa
Book:A Pima Remembers
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