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“While the US Constitution marks these programs as illegal, my government argues that secret court rulings, which the world is not permitted to see, somehow legitimize an illegal affair. These rulings simply corrupt the most basic notion of justice - that it must be seen to be done. The immoral cannot be made moral through the use of secret law.”

“The establishment of a rating system, voluntary or otherwise, opens the door to an endless parade of moral quality control programs based on things certain Christians do not like. What if the next bunch of Washington wives demands a large yellow J on all material written or performed by Jews, in order to save helpless children from exposure to concealed Zionist doctrine?”

“The growing inequality of wealth and income distribution is both a moral and economic problem. If the wealthy are unwilling to pay more taxes, then this is going to lead to spending cuts. And if you put off the table things like national defense, then you're going to end up cutting more and more out of programs that aid the poor. So, I think there are consequences to this idea that tolerance for inequality requires us to - to just do nothing to make the wealthy contribute a higher share of resources to fund the government.”

“The death of American liberalism as a significant moral force can be traced to the point in when President Bill Clinton signed legislation that effectively ended the main federal anti-poverty program and turned the fate of welfare recipients, 70 percent of whom were children, over to the tender mercies of the states. With a stroke of the pen, Clinton eliminated what remained of New Deal-era compassion for the poor and codified into law the "tough love" callousness that his Republican allies in the Congress, led by Newt Gingrich, had long embraced.”

“The Consequentialist trinity is typically regarded in this way: Bentham is crude, Mill's writings are full of howlers and inconsistencies, and Sidgwick was too smart to fully embrace Consequentialism. All of these great traditions in moral philosophy express strands of our moral consciousness and they should all be treated as research programs rather than as fully determinate views that can be leveled by a counterexample or by a clever argument.”

“I have been very outspoken in my opposition to cuts in what I would call the means-tested entitlement programs: Medicaid, food stamps, and all of that. I feel very, very strongly that those cuts as proposed are unjust, but I am not prepared to label Ronald Reagan a "sinner."It seems to me that when you invoke the adjective "moral" you must be careful to distinguish what it is you mean by that.”

“The bad things the U.S. health care system are that our financing of health care is really a moral morass in the sense that it signals to the doctors that human beings have different values depending on their income status. For example, in New Jersey, the Medicaid program pays a pediatrician $30 to see a poor child on Medicaid. But the same legislators, through their commercial insurance, pay the same pediatrician $100 to $120 to see their child. How do physicians react to it? If you phone around practices in Princeton, Plainsboro, Hamilton - none of them would see Medicaid kids.”

“Civil society rests on moral relationships. They are covenantal rather than contractual. They are brought about not by governments but by us a husbands and wives, parents, friends and citizens, and by the knowledge of what we do and what we are makes a difference to those around us. (...) Renewing society's resources of moral energy is the program, urgent but achievable.”