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Real Presence Quotes

Browse 11 quotes about Real Presence.

Real Presence Quotes

“Surely we can only come to understand each other's beliefs by means of direct encounter and open, honest discussion. In the meantime, many free churches invite all believers in Jesus Christ to the Table for the sake of true spiritual unity that transcends intellectual differences of interpretation. Withholding sacramental sharing on the basis of disagreement about the nature of the Lord's Supper seems odd to us. What two people think exactly alike about the act? We are not offended by Catholics' closed Communion, but we find it odd and exclusive. It places intellectual understanding above fellowship among disciples of Jesus Christ.”

“By our adoration, we can love Jesus today, like the humble shepherds of Bethlehem, like the magi who brought their gifts, or like Mary of Bethany who poured very pure nard over the head of the Christ.”

“Thus those who remain before the Lord fulfill a great service; they present to Christ all those who do not know him or who are far from him; in their name they keep vigil before him.”

“Faith is the pure act of the spirit, freed from the senses. For here (before the Blessed Sacrament), the senses are of no use; they have no part to play. It is the only mystery of Jesus Christ where the senses must be absolutely still.”

“Kneeling before the Eyucharist is truly a profession of freedom. In the end, it is the most worthwhile and radical remedy against the idolatries of yesterday and of today.”

“To want to meet God in us in a "heart-to-heart" without passing through the "face to face" of adoration requires a purification of the inner self and a solid formation without which prayer risks leading us back to ourselves and not to God present in us.”

“Praying is not asking God to bless our own intentions, however good they may be. Praying is asking God for a new way of looking at the world, at others, and at oneself, as well as the grace to live in conformity to the divine will.”

“For if we see that the sun, in sending forth its rays upon the earth, to generate, cherish, and invigorate its offspring, in a manner transfuses its substance into it, why should the radiance of the Spirit be less in conveying to us the communion of his flesh and blood? Wherefore the Scripture, when it speaks of our participation with Christ, refers its whole efficacy to the Spirit. Instead of many, one passage will suffice. Paul, in the Epistle to the Romans (Rom. 8:9-11), shows that the only way in which Christ dwells in us is by his Spirit. By this, however, he does not take away that communion of flesh and blood of which we now speak, but shows that it is owing to the Spirit alone that we possess Christ wholly, and have him abiding in us.”

“Having the Mass in one's native language is no guarantee that a person will understand the mystery of the Mass. On the contrary, if the vesture of the ceremony is too familiar, the participants too easily thinks he has mastered what it's all about. The familiar becomes the routine, the routine becomes ignored. Our own language is a comfort zone that insulates us form the shock of the Gospel, the scandal of the Cross, the lure of the unknown. I would rather have a huge dose of foreignness, of music that is not current, words that are strange, language that is archaic, hieratic gestures that are grandly incongruous to a democratic society. A person thrown into this situation knows at least that he is dealing with something utterly different and possibly far deeper than his day-to-day occupations.”