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Could You Not Watch with Me One Hour?: How to Cultivate a Deeper Relationship with the Lord through Eucharistic Adoration

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Florian Racine

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“Coldmoon saw the early-morning glow of a café spilling onto the sidewalk and swerved toward it, not even bothering to ask his partner’s opinion. It was 6am and the café had apparently just opened. “My dear Coldmoon—“ began Pendergast. “If I don’t get some coffee,” said Coldmoon loudly, “I’m going to die.” “Very well,” said Pendergast. “I wouldn’t want another corpse on my hands.”

HumourCoffeeHyperbole
Book:Bloodless
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“She said, "I could kill him for what he did to you!" It was a curious phrase. I could kill... One I never used since I actually had killed before. I was a murderer, so for me it lost its hyperbolic quality. But like when you buy a car and then see that specific model everywhere, I noticed whenever anyone idly threw out murderous threats. And it was often. For me they stuck out like neon signsin otherwise dull common colloquialisms. People were always exclaiming, "I could kill you right now! or "I want to fucking kill her!" or the classic joke, "If I tell you, I'll have to kill you," and on and on and on. I heard something like that said at least once a week, and I nodded and smiled and understood, like a well-adjusted nonhomicidal person.”

HyperboleColloquialismsI Could Kill You
Book:Blood Sugar
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“Without in any way minimizing the role of violence in our lives, I am looking, simultaneously, at how a heightened rhetoric of threat that confuses doing nothing, normative conflict, and resistance with actual abuse, has produced a wide practice of over- stating harm.”

ConflictAbuseHyperbole
Book:Conflict Is Not Abuse: Overstating Harm, Community Responsibility, and the Duty of Repair
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“Indeed ethnography and theory resemble nothing so much as the two arcs of a hyperbola, which cast their beams in opposite directions, lighting up the surfaces, respectively, of mind and world. They are back to back, and darkness reigns between them. But what if each arc were to reverse its orientation, so as to embrace the other in an encompassing, brightly illuminated ellipse? We would then have neither ethnography nor theory, nor even a compound of both. What we would have is an undivided, interstitial field of anthropology. If ethnographic theory is the hyperbola, anthropology is the ellipse. For ethnography, when it turns, is no longer ethnography but the educational correspondences of real life. And theory, when it turns, is no longer theory, but an imagination nourished by its observational engagements with the world. The rupture between reality and imagination—the one annexed to fact, the other to theory—has been the source of much havoc in the history of consciousness. It needs to be repaired. It is surely the task of anthropology, before all else, to repair it. In calling a halt to the proliferation of ethnography, I am not asking for more theory. My plea is for a return to anthropology.”

InspirationalScienceTheoryHyperboleEthnographySocial AnthropologyAnthropological MethodEllipseIngoldObservation With ParticipationTim Ingold
Author:Tim Ingold
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“Sir John's confidence in his own judgment rose with this animated praise, and he set off directly for the cottage to tell the Miss Dashwoods of the Miss Steeles' arrival, and to assure them of their being the sweetest girls in the world. From such commendation as this, however, there was not much to be learned; Elinor well knew that the sweetest girls in the world were to be met with in every part of England, under every possible variation of form, face, temper and understanding.”

HumorHyperbole
Book:Sense and Sensibility
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