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Let’s Talk About Race and Priesthood

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W. Paul Reeve

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“Indeed ethnography and theory resemble nothing so much as the two arcs of a hyperbola, which cast their beams in opposite directions, lighting up the surfaces, respectively, of mind and world. They are back to back, and darkness reigns between them. But what if each arc were to reverse its orientation, so as to embrace the other in an encompassing, brightly illuminated ellipse? We would then have neither ethnography nor theory, nor even a compound of both. What we would have is an undivided, interstitial field of anthropology. If ethnographic theory is the hyperbola, anthropology is the ellipse. For ethnography, when it turns, is no longer ethnography but the educational correspondences of real life. And theory, when it turns, is no longer theory, but an imagination nourished by its observational engagements with the world. The rupture between reality and imagination—the one annexed to fact, the other to theory—has been the source of much havoc in the history of consciousness. It needs to be repaired. It is surely the task of anthropology, before all else, to repair it. In calling a halt to the proliferation of ethnography, I am not asking for more theory. My plea is for a return to anthropology.”

InspirationalScienceTheoryHyperboleEthnographySocial AnthropologyAnthropological MethodEllipseIngoldObservation With ParticipationTim Ingold
Author:Tim Ingold
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“Sir John's confidence in his own judgment rose with this animated praise, and he set off directly for the cottage to tell the Miss Dashwoods of the Miss Steeles' arrival, and to assure them of their being the sweetest girls in the world. From such commendation as this, however, there was not much to be learned; Elinor well knew that the sweetest girls in the world were to be met with in every part of England, under every possible variation of form, face, temper and understanding.”

HumorHyperbole
Book:Sense and Sensibility
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“Kneeling before the Eyucharist is truly a profession of freedom. In the end, it is the most worthwhile and radical remedy against the idolatries of yesterday and of today.”

FaithCatholicismEucharistic AdorationReal Presence
Book:Could You Not Watch with Me One Hour?: How to Cultivate a Deeper Relationship with the Lord through Eucharistic Adoration
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“In her book claiming that allegations of ritualistic abuse are mostly confabulations, La Fontaine’s (1998) comparison of social workers to ‘nazis’ shows the depth of feeling evident amongst many sceptics. However, this raises an important question: Why did academics and journalists feel so strongly about allegations of ritualistic abuse, to the point of pervasively misrepresenting the available evidence and treating women disclosing ritualistic abuse, and those workers who support them, with barely concealed contempt? It is of course true that there are fringe practitioners in the field of organised abuse, just as there are fringe practitioners in many other health-related fields. However, the contrast between the measured tone of the majority of therapists and social workers writing on ritualistic abuse, and the over-blown sensationalism of their critics, could not be starker. Indeed, Scott (2001) notes with irony that the writings of those who claimed that ‘satanic ritual abuse’ is a ‘moral panic’ had many of the features of a moral panic: scapegoating therapists, social workers and sexual abuse victims whilst warning of an impending social catastrophe brought on by an epidemic of false allegations of sexual abuse. It is perhaps unsurprising that social movements for people accused of sexual abuse would engage in such hyperbole, but why did this rhetoric find so many champions in academia and the media?”

MediaDenialBritainContemptChild AbuseSexual AbuseHypeTherapistsChild Sexual AbuseHysteriaMisinformationMass MediaRitual AbuseNazisSociety DenialEpidemicSatanic Ritual AbuseJournalistsAllegationsHyperboleDisinformationSensationalismReportScapegoatingOrganized AbuseRitualistic AbuseMoral PanicSatanic PanicFalse AllegationsSocial WorkersSkepticsConfabulationRitual Abuse MythScepticsJean La FontaineMisrepresentations
Book:Organised Sexual Abuse
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“Reality and fantasy are not two separate spheres but one whole. They are like a world's atmosphere―reality behaving as a low front, fantasy a high front. Each remains somewhat distinguishable and yet they swirl and join, affecting and manipulating the other. One cannot perceive where reality ends and fantasy begins, but life would grow stagnant and die without the influence of both.”

RealRealityFantasyReal LifeRichelle GoodrichRichelle E GoodrichRichelleImaginaryPretendImaginary World
Book:Making Wishes: Quotes, Thoughts, & a Little Poetry for Every Day of the Year
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