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Social Justice Warriors Quotes

Browse 15 quotes about Social Justice Warriors.

Social Justice Warriors Quotes

“Astonishing, of course, that those very terms - 'reeducation' and 'rehabilitation' - do not scare the hell out of academics who use them and hear them. That they do not call to mind the not-so-distant history of authoritarian regimes in Europe or lead on to the thought that 'diversity,' for many of us in the academy, has now come to mean a plurality of sameness. More important: the words, apparently, do not suggest how vulnerable we are - all of us - to error, slippage, and hurt, and how the protocols, tribunals, and shamings currently favored by many in the academy have distracted us from our primary obligation, which is to foster an atmosphere of candor, good will, kindness, and basic decency without which we can be of no use to one another or to our students.”

“Leftists may claim that their activism is motivated by compassion or by moral principles, and moral principle does play a role for the leftist of the oversocialized type. But compassion and moral principle cannot be the main motives for leftist activism. Hostility is too prominent a component of leftist behavior; so is the drive for power. Moreover, much leftist behavior is not rationally calculated to be of benefit to the people whom the leftists claim to be trying to help. For example, if one believes that affirmative action is good for black people, does it make sense to demand affirmative action in hostile or dogmatic terms? Obviously it would be more productive to take a diplomatic and conciliatory approach that would make at least verbal and symbolic concessions to white people who think that affirmative action discriminates against them. But leftist activists do not take such an approach because it would not satisfy their emotional needs. Helping black people is not their real goal. Instead, race problems serve as an excuse for them to express their own hostility and frustrated need for power. In doing so they actually harm black people, because the activists’ hostile attitude toward the white majority tends to intensify race hatred.”

“There are all sorts of examples of how we have been urged to take on trust a variety of extraordinary claims. Practitioners of 'Fat Studies' maintain that there are no authentic health risks to obesity, and that the seemingly irrefutable evidence to the contrary is the product of the inherent bigotry of the scientific method. An image of an individual with a bloodstained crotch is shared online to prove that men can menstruate, when we can all quite clearly see that this is a biological female who identifies as male. According to the new puritans, the observable realities of existence are a mirage. Only they have access to the truth, and we are all invited to jettison verifiable facts and nod along. Is this really any different from a preacher who insists that his supernatural interpretation of the world must be uncritically accepted without any evidence to support it?”

“Throughout his life Hayek wanted to affirm his identity with the classic liberal tradition, believing that the true cause of the crises leading to two world wars was the steady increase increase in the power of the state, and its misuse in the pursuit of unattainable goals. 'Social justice' was the name of one of these goals, and Hayek expressly dismissed the expression as a piece of deceptive Newspeak, used to advance large-scale injustice in the name of its opposite.”

“he ordering of cultural customs, forms of governance and economic institutions as being better or worse does not fit into the modern ethos of equality. We- rightly- want equal opportunities and rights. A positive vision of the colonial past apparently doesn’t fit into that. I mean, my whole university is busy decolonizing! That is the train I slammed into.”

“They’re well versed on who was the first of each configuration of human being to accomplish something without ever realizing that the accomplishment itself doesn’t need the qualifier. There are 7 billion people on the planet; only a handful have ever flown on a space shuttle. Therefore, flying on the space shuttle is an amazing accomplishment in and of itself. Yet leftist professors and students look not at the accomplishment itself as something worthy of celebration but at the race of the person. Guion Bluford was the first African American to go into space and to fly on a space shuttle. He did so in 1983, in the early years of the program. Bluford is not remarkable because he’s a black guy who went to space or flew on the space shuttle; he’s remarkable because he went into space. You haven’t flown on a space shuttle, have you? See? To focus on a person’s race for an accomplishment is to cheapen the accomplishment. ‘See, even a (whatever type of person) can do this’ is the mentality. Well, why wouldn’t every type of person be able to do that? Why is it extra special that one person did it? SJWs don’t realize it, but the patronizing attitude of ‘You can do it, too’ toward various configurations of people implies that they believe it is special that the others did it, as if they or the world didn’t think they could. This mentality stems from college grievance majors. Many programs started decades ago, when there were real problems to be addressed. Ironically, as the problems were solved, instead of terminating the courses or refocusing them as historical studies, the departments grew even larger and more powerful. So they needed to create new problems.”

“Nietzsche warned that the tarantulas want to fill the world “with the storms of their justice.” Their “Will to Equality” has become the basis for a false system of valuation. Today’s tarantulas are better known as “social justice warriors.” They are, in Nietzsche’s words: “against all that hath power.” But this outcry against power masks the tarantulas’ very own lust for power.”

“In April 2001, a student group called the Progressive Student Labor Movement took over the offices of the university’s president, demanding a living wage for Harvard janitors and food workers. That spring, a daily diversion on the way to class was to see which national figure—Cornel West or Ted Kennedy one day, John Kerry or Robert Reich another—had turned up in the Yard to encourage the protesters. Striding past the protesters and the politicians addressing them, on my way to a “Pizza and Politics” session with a journalist like Matt Bai or a governor like Howard Dean, I did not guess that the students poised to have the greatest near-term impact were not the social justice warriors at the protests […] but a few mostly apolitical geeks who were quietly at work in Kirkland House”