Quotessence
Home / Topics / Taking Sides Quotes

Taking Sides Quotes

Browse 12 quotes about Taking Sides.

Taking Sides Quotes

“Anishanaabeg women hunted, trapped, fished, held leadership positions, and engaged in warfare as well as engaged in domestic affairs and looked after children. They were encouraged to show a broad range of emotions, and express their gender and sexuality in a way that was true to their own being, as a matter of both principle and survival. Anishinaabeg men hunted, trapped, fished, held leadership positions, engaged in warfare, and also knew how to cook, sew, and look after children. They were encouraged to show a broad range of emotions, and express their gender and sexuality in a way that was true to their own being, as a matter of both principle and survival. This is true for other genders as well. The degree to which individuals engaged in each of these activities depended on their name, clan, extended family, skill, interest, and most important, individual self-determination or agency. Agency was valued, honored, and respected, because it produced a diversity of highly self-sufficient individuals, families, and communities. This diversity of highly self-sufficient and self-determining people ensured survival and resilience that enabled the community to withstand difficult circumstances. Not Murdered and Not Missing: Rebelling against Colonial Gender Violence. March 15, 2014. Nations Rising. Thanks to Miigwech/Nia:wen/Mahsi Cho, Tara Williamson, Melody McKiver, Jessica Danforth, Glen Coulthard, and Jarrett Martineau.”

“Respecting individual and group autonomy means that we don't need a bunch of f*cking managers; it means that no matter how well positioned or knowledgeable you are, people can communicate and resolve conflicts best when speaking from their direct experiences and with genuine humility. Some of the first skills taught in conflict resolution, facilitation, and de-escalation trainings are how not to speak for others; you learn that you break trust when trying to represent others without their consent.”

“The charity and ally models, on the other hand, are so strongly rooted in the ideas of 'I' and 'the other' that they force people to fit into distinct groups with preordained relationships to one another. According to ally politics, the only way to undermine one's own privilege is to give up one's role as an individual political agent, and follow the lead of those more or differently oppressed. White allies, for instance, are taught explicitly to not seek praise for their ally work--especially from people of color--yet there is often a distinctly self-congraulatory air to the work of allyship, as if the act of their humility is exaggerated to receive the praise they can't ask for. Many white allies do their support work in a way that recentralizes themselves as the only individuals willing to come in and do the hard work of fighting racism for people of color. Where ally politics suggest that in shifting your role from actor to ally you can diminish your culpability, a liberator or anarchist approach presumes that each person retains their own agency, insisting that the only way you can be accountable is by acting for your own desires while learning to understand and respond to the desires of other groups. Unraveling our socialized individualization until we can feel how our survival/liberation is infinitely linked to the survival/liberation of others fosters independence, and enables us to take responsibility for our choices, with no boss or guidance counselor to blame for our decisions. Original Zine: Ain't no PC Gonna Fix it, Baby. 2013. Featured in: A Critique of Ally Politics. Taking Sides.”

“Soon, John would wake up and leave her, at least for the day, to right one injustice in a world chockful of injustices. In imagining his day, Molly understood what she was going to do for the rest of her life. The world was so wrong, so disastrously cruel, and in so many ways, it became clear to her that she would try to right it somehow, even in the minuscule measure that a single human being could influence. . . . She even had a partner in crime, a man whose wonderful mysteries she would also need a lifetime to unravel, and she was so looking forward to this task.”

“Let us once again be clear: if we oppose violence, then we must oppose all forms of policing. If we oppose violence, then we must call for an end to war, an end to occupation. We must oppose sexual assault, and prisons as institutions that wield it as a strategic tool. If we abhor violence to bodies, families, and communities, then we should abhor all these systems and call for their immediate abolition. As Ta-Nehisi Coates said so perfectly in his Atlantic piece "Nonviolence as Compliance," "When nonviolence is preached by the representatives of the state, while the state doles out heaps of violence to its citizens, it reveals itself to be a con." In Support of Baltimore; or, Smashing Police Cars Is Logical Political Strategy”

“In taking a side, I thought uneasily, perhaps I ought to take the long view, the survival of the species as a whole. That was my problem, I thought, I was always thinking at the level of the individual, in this case the rabbit, the grim scene unfolding before me in the garden as the kite pecked at the belly of the poor beast, initiating a gyration in the corpse or almost corpse of the poor rabbit, a kind of organy wobbling. Now what was that that reminded me of? A hanging, tremulous, a doorway and a tidy garden. What happened to one’s past when one got beyond it?”

“Insurrections, rioting, mass expropriations, occupations, and all sorts of unimaginable forms of class warfare are not only inevitable but also are taking place all over with more frequency and veraciousness as the crisis that is capitalism deepens. It is crystal clear that the deprived, exploited, and violated have organized, and will continue to do so, formally and informally, to the demise of their oppressors, those who remain neutral, or each other. The side of history on which we find ourselves is not determined by whether or not we share the experiences of one horror or another, or how we individually identify, but instead on our own resolution to see the end of each of these miseries that perpetuate this racist, capitalist, shit show called society. We Are All Oscar Grant(?): Attacking White Supremacy in the Rebellions and Beyond”