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Universal Mind Quotes

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Universal Mind Quotes

“To state there is no need for a creator or God if there is no time is meaningless. Because the Absolute is beyond time and space as we know them. Absolute is the Source of time and space and, therefore, does not need time to create or recreate itself through the World. Such statements are not scientific; they are presuppositions and intellectual constructs that serve as fillers for the lack of accurate understanding or a fundamental theory explaining how reality, which is almost incomprehensible to the human mind, functions.”

TruthScienceCosmosDejan StojanovicAbsoluteUniversal MindBig BangStephen HawkingScientific Laws
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“We cannot hide behind science nor talk in the name of science while proclaiming statements that are not scientific. Such statements are that there is no creator if there is no time. However, this is only a statement a scientist (Stephen Hawking) uses, not a scientific argument or fact with scientific validity. The same goes for the south of the South Pole because such a statement is a logical fallacy based on the presupposition that there is nothing south of the South Pole, meaning there is absolutely nothing beyond some point of the material World, which is only a presupposition and not a scientific or natural law. Such statements may sound like analytic or logical propositions. Still, these are not analytic or logical propositions but methods or tricks to cover up the loopholes of scientific knowledge and understanding with dogmatic statements.”

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“Science is a human construct. Scientific laws are as valid as our understanding at any particular moment. Scientific laws are not absolute. Scientific laws wear human colors. Regardless of how close we got to the truth, the scientific laws are still not 100% accurate and complete. If we do not possess absolute truth, then scientific laws cannot be final, or they may be representative of the truth up to the level of our knowledge and understanding, not more.”

TruthScienceCosmosDejan StojanovicAbsoluteUniversal MindBig BangStephen HawkingScientific LawsTruth No Boundary Proposal
Author:Dejan Stojanovic
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“Absolute” velocity happens when the primary quality of all existence or the Universal Mind shows its power in action, being everywhere simultaneously, not only faster than the speed of light but at the absolute speed, that means omnipresence. On this level, time is absolute, and there is no relativity. Relativity of time is possible within the “visible” realm of reality and not in the manifestation (action) of the primary quality of a Universal Mind, which functions within the realm of Zero, securing omnipresence in the always-present time. Relativity of time is possible only if there are the past and the future, not the present. The present is Zero, and Zero is absolute.”

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“Heaven and Hell We can turn the picture of the world to mean that hell is not in the other world but here. We can further turn it around to suggest that if there is any punishment in hell, then this world is the place of that punishment where we pay the price, not for previous sins but the price of life, the experience of life. Our very existence is the “primordial sin,” and we are sinless sinners.”

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“The undiscovered is not far away. It’s not something to be found eventually. It is contained within what is right in front of us. The essence of reality is being born right now. It has never existed before. Reality is constant creation and destruction, and in this constant change is something unborn and undying, something that cannot be approached through the known or the past. It isn’t seen through striving to become something based on ideals stemming from former experiences. It comes to that which is being, not striving. In this state of being in the moment, without the known, without knowing at all, with neither past nor future, is a space that is not filled with time. And in this space, the undiscovered and ever-changing moment exists—a moment containing all possibilities, the totality of existence, absolute reality. Reality is now, and in the now, we can experience the true nature of the universe and the universal mind.”

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“The only measure of the Absolute is the Absolute itself. Absolute is an immeasurable mind. Since everything, regardless of being dispersed into relativity and plurality, is part of the absolute mind, then everything intrinsically possesses a part of its nature. Regardless of everything possessing a part of the absolute mind, not everything has a mind that is aware of itself. There is a hierarchy in the world of plurality. The dispersed reality of the Absolute is not based on the human understanding of matter, energy, thoughts, feelings and emotions, laws of nature, qualities, and levels of awareness.”

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“Regarding the old question of the mind-body relationship, the concepts related to this topic have changed from ancient times, and the difference between body and mind is more evident to us today than it was to ancient man. What changed? Was this development a result of growth in understanding or a simple paradigm shift? Is a paradigm shift always connected to growth and better understanding or not? All paradigm shifts must rely on concepts. These concepts are established based on ideas. All ideas could be better. There is a perennial fight among people about ideas, among other things. Since ideas are not easily measurable, they can be established and, based on them, the rule, regardless of their true merit. Ideas, irrespective of their intrinsic value and truth, can become the inherent values of society and may even become the “truth” itself.”

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“Dimension gains its value only when something is already measured. Before we measured it, we did not know its dimensions. In this sense, we cannot say that space has dimensions but that specific quantitative values can be measured. Here, too, we come in contact with the idea of the concept, where the concept goes astray from an idea or truth in proportion to its linguistic separation from the rule or its original idea of the very words and their meanings. The linguistic purpose of the word dimension, originally, was to represent the measure of some of the features, or all, of space and not to be the very feature or property of space or of that to which the measure, dimension, is applied, or of that which it sustains.”

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“The Reality (Universe, objects, matter, space) we measure is the Reality created by the Primary Quality of the Ultimate Source. When we measure the secondary quality (formerly primary), we are convinced it is as material as it appears. Yet, it is the reality programmed to be perceived as such by tertiary qualities (formerly secondary). Regardless of this “wrong” opinion or “perception,” Reality is not less real than we thought it was. It appears to be as it is, regardless of our views and acquired knowledge about it. We can and should adjust our worldview accordingly, but that does not affect us adversely. The change of perception should not necessarily be a drastic or detrimental worldview change. Quite to the contrary, this change shall boost progress and better align us with the cosmic organism we are part of. There is no reason to doubt or question reality, but we have to get used to a new, changed idea or understanding of reality since reality is not what we thought it was. Matter is not what we thought it was. Space is not what we thought it was. Our Reality is the Ultimate Web of Information. Whenever we measure something, we measure the information, the program, not space or matter per se. The only volume of Reality comes from Void.”

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“Energy is the world-born phenomenon, the world that puts itself in motion and flies into space by receiving space into itself. From this point of view or the point of view of the Theory of Relativity, matter is indeed condensed energy. But, from the Absolute, or the Theory of the Absolute, both energy and matter are the dissolved forms of the primordial world of the Absolute. Therefore, energy is the “dissolved” Absolute, and matter is the formation of “energy” into objects of the multitude of the Absolute, which transforms from oneness and singularity into plurality (although oneness is never lost).”

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“Although the Nothing is nothing, of and for itself, it is not nothing when interacting with the Being. This interaction activates the passive feature, void as a potential for space, of the Nothing through relationships, and it provides the medium, space, for its division and expansion into existence. In this way, the Nonbeing creates the Being partially but equally important. On the other hand, the Being transforms nothingness from nothing into real space.”

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“Through the process of “materialization,” the Universal Source “inseminates” and “fertilizes” emptiness (original void) in the love-making cosmic hug between the Universal Source and Emptiness. Reality, even the one we can experience to some extent, is mind-boggling. There could be up to 2 trillion galaxies in our Universe only and up to 200 sextillion (200 billion trillion) stars.”

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“In the magnificent and complex web of information in the Universe, everything affects everything else. It is “programmed” in ways that the objects of “physical” reality have some properties and features that affect tertiary qualities in a way that tertiary qualities recognize them with all their features. Depending on the level of tertiary qualities and dispersion, all the feelings, measures, weight of objects, pain, and anything we can imagine will be recognized and felt by tertiary qualities as a direct impact, effect, and consequence of secondary qualities in a literal sense. For instance, people would feel and be able to measure the weight of a physical object and all the rest and be able to feel pain, among other things, as if the whole energy and matter and all their properties and effects were real and not the “programmed” product of the immaterial Universal Source (Mind). Even after the “creation” of the world as we see it, it is still immaterial. Yet, we perceive its qualities and properties based on the “program,” which dictates our reaction to secondary (originally primary) qualities of the world.”

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“Even if imagined matter existed independently but did not function as we described, there would only be dead matter. Matter, “artificially” made by the Universal Source, is still immaterial but is more real than if matter existed on its own, irrespective of the Universal Source or its impact. All we experience as energy and matter is immaterial information from the Ultimate Source of all Reality, without which there would be only absolute Nothingness.”

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“The phenomenal world is only a different domain of the noumenal world. It is the “intention” of the noumenal to become, on some level, phenomenal. Although from the perspective of the phenomenal, noumenal seems to be metaphysical and transcendent, from the perspective of the noumenal, phenomenal is immanent. Regardless of not having direct immaterial access to the noumenal, through our experience of the phenomenal, we experience the noumenal at the same time.”

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“In my system of thought, noumenal is the immaterial oneness or singularity, and the phenomenal is “material” plurality. Kant thought that the merging of phenomena and noumena transforms everything into appearances and that this would be the artificial way or “illegitimate” way to experience noumena. Since the created world is an “illusion” (conditionally speaking), everything stays noumena. Still, on the superficial level of the made reality, we experience the hierarchies and degrees of the qualities of the new reality.”

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“The things in themselves (or the thing in itself) do not exist in the noumenal realm; they are only the potential of noumenal. The Noumenal exercises its potential in the phenomenal realm. There is no way to experience a thing in itself because appearances are not direct reflections or copies of ideal forms/ideas nor the appearances of things in themselves, but the expressions of the noumenal through phenomenal. Appearances do not have the corresponding reality of the things in themselves in the noumenal but are the products of the absolute potential of the noumenal.”

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“When we use the word illusion, we mean something is not real in a broader sense. Yet, how do we define reality and illusion? Does reality depend on our senses, understanding, and definitions or on what it is objectively? Why would our senses, “definitions,” and “understanding,” or lack of it, not be reality irrespective of our idea of reality? What constitutes reality? Who decides what reality is? Would it not be logical that whatever exists is real? Even if something does not exist, we can imagine the reality of nonexistence. If everything that exists is real, we can only talk about the degrees or levels of reality without denying reality to something we do not understand. Our lack of understanding shall not be an obstacle to reality but a motivator to try harder and get closer to the most “real” of what is possible.”

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