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Universal Mind Quotes

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Universal Mind Quotes

“Locke’s distinction between primary qualities of the thing, which he described as solidity, extension, figure, motion or rest, and number, are not primary qualities of the essence of the Ultimate Being as it is but, at best, can only be, conditionally speaking, primary qualities of the manifestation of the Being in things, in plurality. As such, the distinction between the primary and secondary qualities is not between the essence and appearance (reality and appearance) but between the different modes (levels, properties) of appearances.”

Dejan StojanovicAbsoluteUniversal MindJohn LockePrimary And Secondary Qualities
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“For Schopenhauer, the world is an idea. Although in a way distinct from the will, this idea implies will and therefore equates it. If the world itself is an idea and if nothing exists beyond this world and this idea, then there is no place in Schopenhauer’s philosophy either for noumenon or metaphysics. If everything is the world and the world itself is an idea and the will, then the whole world is a phenomenon: subject and object, cause and effect, purpose and meaning. Although there is a distinction between the idea and matter, this distinction is only on the surface, since even if the world is an idea or an appearance of a hidden idea, this ultimate idea is not beyond the world but is the world itself, which annihilates the substantial distinction between mind and body (matter and idea).”

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“If we equate Schopenhauer’s idea to noumenon, this idea can become the mind’s essence in our sense. On the other hand, if we equate Schopenhauer’s will to the world, then we can equate it to the secondary quality of the primary essence (Locke’s primary quality). This almost invisible dualism in Schopenhauer’s thought can be easier to understand if we treat his idea as essence and his will (manifestation through the world) as existence. We can further conclude that without the essence, there is no existence but also that without the existence, the essence “disappears” (is on hold as potential).”

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“Divine Consciousness knows no limitation. No beginning, no end. Consciousness is infinite and therefore prior to and beyond time or space. Divine Consciousness is a direct experience rather than a teaching shared in words as words cannot describe the Infinite Tao”

Universal MindDivine ConsciousnessInfinite Mind
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“Even endless knowledge of the Universal Mind cannot sustain infinity as actuality. The Universal Mind cannot transform into an absolute plurality of infinity. Its purpose is to transform from one into many and to exist meaningfully. The meaning and the purpose of the Universal Mind are saved based on this limit imposed by something without any limit, the infinity.”

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“Even if we naively try to explain the immeasurable spaces, energies, and galaxies of the Universe with the so-called dark matter and dark energy, it is hard to comprehend, regardless of all possible physical laws and laws of compression or contraction that such waste energies can fit into a tiny “spot.” If energy is indestructible, this beginning will prove the opposite based on its smallness. If something can disappear into nothing, it must be “destructible,” regardless of our conceptions.”

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“Another force, which is not a force at all but is equally important, is the "force" of the Nonbeing, the force of the Nothing, the force of Emptiness, or the absolute vacuum. Without this “force,” space and time would not be possible. We must also state that time is impossible without space. In this sense, we treat time as a feature or property of space.”

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“Tunnel from the absolute realm into the relative realm of the world and vice versa. Without one, there is no other. This point could also be the nucleus of a black hole at the point of its absolute density where everything sank into One without any space. That is the Zero point. This point is the gateway to new life. At this point, a black hole either “explodes” or disappears.”

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“One factor that obstructs our understanding of the world is our insatiable desire to understand it at any cost. If we insist on understanding the world at any price, we will not understand it or will only partially understand it. Such an attitude is motivated more by self-promotion than a desire for fundamental understanding. If we freed ourselves from all possible chains, we would expand our views, and what we wanted to achieve at any cost could be achieved at a lower price.”

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“As we see it, space is possible only when the primordial Being swallows emptiness. Space is born when the Being accepts emptiness, the Nonbeing, into itself. Thus, this condensed Being begins to dilute and spread out; emptiness starts making relations within it. Its life is impossible without emptiness: vacuum gives dimension to the Being, although without any dimension. Emptiness provides volume to the Being.”

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“Atoms (electrons, neutrons, quarks, strings), all we can imagine, are only messages and sparks of condensed knowledge and reminiscence. Emptiness gives the power to “matter,” enabling it to transform and grow. The very fire of hydrogen is knowledge. The Universe is the purest in the moment of space-birth; its primordial fire glows from the first “element.” “Fire” cannot evolve into something different from its existing knowledge. Every new element is the evolution of an idea; every new element is born from condensed knowledge, from the only and the same One.”

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“Every particle is born with the help of emptiness; every form of life and Everything from it is life; there is no life beyond it. Its vibrations make multitudes; there is no organic or nonorganic matter. These are our interpretations and linguistic definitions. Everything that is—it is life; Everything beyond it is nothing. The World is the imagined Perpetuum mobile, making Everything from “nothing” by “nothing. Nothing is its food, Entire knowledge is its energy, Entire conscience and history; Its energy saw Everything, Past and future; Although a multitude, it does not go anywhere; There is nothing beyond it. The way implies the other point And there is no other value or another point beyond it; It, itself, is the Way, Starting point and destination, Target to it. While flying into itself, it gives birth to new elements; The endless conversation begins, Whispering of stars; Distances give birth to the conversation, Distances give birth to the giggles of light, The entire emptiness becomes alive And starts to resemble space.”

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“Absolute Void Absolute void is not and cannot be curved. Without a void, there is no space. Then, what curves if, without the void, there is no space? The curvature of space is the curvature of the immaterial Being that appeared in the void, or enveloped void, and started transforming into something we consider and perceive as physical reality, although it is not physical. Based on our idea of the primary, secondary, and tertiary qualities only as modes of one base quality, we are conditioned, based on our apparatus of perception, to experience and feel the physical world, including curvature of space, as if it were physical, although it is not. The result is the same as if it were physical. The world is the life of the Universal Mind in action.”

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“Emptiness, an absolute vacuum, cannot be curved, yet only emptiness makes space. Only matter, our idea of matter, can be curved; its curving is not a condensation of energy but the dilution of the energy of compressed “knowledge,” “mind,” idea,” “thought,” or “spirit.” Only this condensed essence, “immaterial substance,” can be curved in its expansion or “extension.” Neither the “real space” (absolute vacuum) has an actual dimension, nor does the universal essence, the “ultimate substance,” have it. The “immaterial substance,” Universal Mind, is the only authentic energy of the Being, existing in its knowledge and “memory.”

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“Space, in its essence, does not exist and, therefore, cannot be curved. What exists is only an emanation of the Supreme Being transformed into reality. We measure the expression of the Absolute and not the absolute itself. We already elaborated on the manifestation of the Absolute as we see it. Therefore, the curvature of space is a curvature of the convention, as presented to our senses, the curvature of the emanation and manifestation of the Absolute Mind in the World.”

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“Every dimension looks at itself through the eyes of other shapes in the Universe. Only in the senses, and through the senses, the joy is born and felt. The Universe's uppermost beauty, depth, knowledge, and potential shine on surfaces. The Universe puts on and changes many clothes, colors, shapes, and scents. Light is the robe of the Universe and is more important than its depth. Its whole nature shines from its face; its mystery seduces us with the smile of beauty; its depth is in the service of beauty. The most profound depth is sad and lonely at the bottom of itself and does not need knowledge, for it is in and of itself omnipotent knowledge and truth. That’s why the Being, in a creative dance with Emptiness, embraces her, To create a smile on her face Which becomes space Giving birth to distances among shapes. Without shapes, there are no distances or Paths, Without the Paths, there is no purpose For the Ultimate Path is the purpose, The Path walks the Way to the Harbor. Space is the Ultimate Curved Path, On the Way from Oneness into Plurality And from Plurality back to Oneness. Plurality is the curved smile of Oneness In myriad colors and shapes On countless paths of the divided One Toward the Ultimate Home of the One Undivided and uncurved Self.”

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“The main question is if there can be any space without space, although this sounds absurd, for it is evident that there can be no space without space. However, if there can be no space without space, how can there be the curvature of space if there is no space? Then, we may answer that there is space and engage in circular reasoning. On a superficial level, some “obvious axioms” lead us to accept that there is space as it is without questioning how that is, how it is possible, and what creates this space. Then, we may answer that, based on laws of physics, nature works in such ways and that there are four main forces, and that based on all our knowledge and theories confirmed by experiments, we conclude and state, based on a “fact,” that there is a curvature of space.”

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“We are still too far from the true definition of space and a true definition of fact. To prove that there is a curvature of space, we must undeniably prove and show that we know and understand what space is and that we know and understand what a fact is philosophically, linguistically, and physically. Consequently, we may say we have considered and know all this, but the “fact” remains the “fact.” It is not whether we say we understand all this and have considered all that but if we have genuinely and undeniably proved and understood what we declare.”

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“We may argue that since nothing is just nothing, it cannot be space, and since it is not space, space is, in other words, what we see or think space is. However, what we see or think about space does not mean we have proved that what we see as space is real space. What is curved is only the Being, presented to us as something we call matter and energy, not space. Although Being envelopes space or is enveloped by space, it does not mean that space curves, only the Being. Since space is undetectable, passive, and nonexistent except concerning the Being, it does not contain any property or feature and, therefore, cannot be curved. There must be something to be curved.”

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“Since the immaterial Being envelopes the Nothing, this nothing, in “cooperation” with the Universal Being (Mind), becomes space as we experience and describe it. The “fabric” of this created space, with the help of nothingness, is curved. But all this is the product of the transformation of the Being into its different forms, modes, and interdependent qualities of reality. The “material” world is only a symphony of “materialized” qualities of the Universal Being,” not matter per se because matter per se does not exist. What we see as space is a “materialized” program of the Universal Mind. What appears to us as dimensions is the underlying nothingness holding the illusion of Reality, making it appear material. The Primordial Primary Quality is the Primary Ultimate Force, or Source, that powers all we see, experience, and measure. Everything is related to Everything else and is affected and conditioned by Everything else. Everything within the Universe is a message, information, and code to everything else. Energy and matter are the messages of the Universal Mind sent into nothingness to fertilize it. Relationships and communication among the myriad beings are the life of one organism. All the features of matter we experience are real in the sense that we experience the spacetime continuum, but all that is the result of programming and conditioning rather than energy and matter as physical realities per se. Everything was One and became a multitude, yet Everything stayed One on the most basic level. The story of One is the story of All. Every sense, every pain, and everything we feel are the messages of existence, messages of the Universal Mind in action, interconnecting the Web of the Universe into One Family. Absolute is the Ultimate uniting force of Everything. To be one and only is death. That’s why creating is needed. Without creating, there is no life. The Universe is the life of the Absolute. Something and Nothing are the Father and the Mother of the World. From One Absolute, there is an almost endless family dispersed through space in search of life and meaning, which is what we call existence.”

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“Everything or anything before the Big Bang does not obey the laws of physics and is not necessarily compatible with our understanding and views of the world. We do not mean that there is nothing before the Big Bang, but that we can hardly understand what is hidden before it (we can only use our abstract thoughts to imagine it). As we explained in other parts of this book, we cannot look at time in the same way from the perspective of the “physical” world as from the perspective of an immaterial world. Neither space nor time exists in the nonmaterial world. Space and time are categories we deal with only in the “physical” world.”

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“Time is not possible without space. Everything beyond the “physical” world is either endless or eternal. Absolute void is endless and, therefore, nonexistent. Absolute void is space without space. In absolute space, every point is the same point. Absolute space is pointless and spaceless. A pointless point is out of space or place.”

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“At the point of creation, two poles of the Absolute, Universal Mind (Something) and Absolute Void (Nothing) become creators of the world. The Universal Mind is the active “pole,” and the Absolute Void (Nothingness) is the passive “pole.” At the “moment” of creation, the Universal Mind envelops nothingness by the size of its program, but there is always nothingness “beyond” this nothingness unaffected by the creation. There can be many of these creations or universes. All of them together form the Universe. The Universe we live in is only a speck of the real Universe we cannot identify based on our current technology. It is a big question whether we will ever be able to glimpse the Absolute except through abstract thought and imagination, which are, in my opinion, legitimate methods not only of philosophical investigation but also scientific ones.”

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“The idea that the World can create itself from nothing is equally absurd as the idea that God created the World from nothing. The lack of the material world, space, and time in the primordial, immaterial state of the Being is not proof that the primordial Being does not exist. Also, the lack of a material world in the primordial state does not mean that the Being creates from nothing. The Creation, or the process of creating, happens in the interaction between the Being and Nonbeing. The immateriality of the primordial Being does not mean that there was only absolute Nothing in the imagined “beginning.” This Immaterial Something is the Source of Everything.”

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“We will start with Hawking's few quotations. “The quantum theory of gravity has opened up a new possibility, in which there would be no boundary to spacetime and so there would be no need to specify the behavior at the boundary. There would be no singularities at which the laws of science broke down and no edge of spacetime at which one would have to appeal to God or some new law to set the boundary conditions for spacetime. One could say: ‘The boundary condition of the universe is that it has no boundary.’ The universe would be completely self-contained and not affected by anything outside itself. It would neither be created nor destroyed. It would just BE.” Or, in the same manner: “There ought to be something very special about the boundary conditions of the universe, and what can be more special than the condition that there is no boundary?” Also, he stated, “According to the no-boundary proposal, asking what came before the Big Bang is meaningless—like asking what is south of the South Pole—because there is no notion of time available to refer to. The concept of time only exists within our universe.” The “no-boundary proposal” is a classic example of a device called in Latin, Deus ex machina—God from the machine, invented by the ancient Greek dramatists Aeschylus and Euripides. The primary purpose of the device was to resolve the irresolvable. The question of what came before the Big Bang is not meaningless. We cannot accept that our Big Bang is the beginning of all existence. Since there is "no notion of time available to refer to," that does not mean there is nothing to refer to. This reasoning is a logical fallacy based on the idea that there should be nothing to refer to if there is no time to refer to it. This kind of reasoning falsifies reality to fit the argument. For this statement to be accurate, there must be proof that there is nothing to refer to, not "no notion of time to refer to." The lack of notion of time to refer to or its availability is not proof that there is nothing to refer to, but only that there is no notion of time to refer to and that it is not available. The lack of availability is only proof that something is not available to someone but not proof that nothing exists beyond the “point” where “time” stops. If Something, the Being, the Universal Source of Everything, is not available or approachable in any way by some particular scientist, that does not mean that the Universal Source of Everything (the Absolute) does not exist beyond the physical world. In this sense, the no-boundary proposal is a boundary proposal of a different kind. Since it is impossible to speculate about abstract concepts or ideas, such as God, Absolute, or Universal Source, it is easier to invent some trick (pardon my language), with all due respect, to compensate for the lack of understanding of the most abstract ideas and to compensate for the limitations of a frame of mind of any particular scientist or philosopher. In this case, the no-boundary proposal precisely serves the purpose of a boundary—to limit the world to the point where “time stops” and declare that there is nothing beyond because time stops there. That should mean that the laws of nature and science stop at this artificially produced boundary. But what do we have as proof that this is true? Precisely like in religions, we have words that sound seductively beautiful and convincing. Also, to a large extent, these words are supported by scientific knowledge and investigation. Yet, they are just words, and in no way do they prove that there is no immaterial Universal Source beyond the “point” where time stops.”

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“Hawking’s insistence on scientific laws hides the desire to transform the current scientific laws into the ultimate and absolute knowledge of everything, physical and metaphysical, of this world and the outer world. According to him, we are on the verge of declaring, with almost absolute certainty, that we have solved the whole enigma of existence and gone down to nearly the deepest end of science and scientific laws. Although he expressed many ideas in a simple, popular, and often funny way, there is a little bit of unjustifiable scientific conceit (to call it that way) behind some statements. If we were to imagine the creative force capable of creating the Universe, this creative force would be out of time or eternal. The Eternal Being is not contingent or affected by the boundaries of the physical world. The no-boundary proposal is accurate in that there are no boundaries we can apply to the Eternal Being. Still, the Universe, as the Being with its beginning, is bounded by time. The first point of the Universe is its first limit; it would have no limits if it were a timeless Being. Even if there were a series of births and rebirths, these would still be limited creations or recreations of something eternal that creates or recreates itself through the creation of universes. The creative power of the Eternal Being is the ultimate force that keeps the Eternal Being alive. The only way for the Eternal Being to exist with meaning is through its creative power to rejuvenate itself in new ways and myriad forms constantly. The Creator is its creation, and the creation creates the creator in a deeper sense. Without creating, the Universal Being loses its purpose and becomes meaningless. Meaning is only possible in plurality. The World, or Universe, gives the Universal Being meaning and purpose. The world is its salvation.”

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“The nonmaterial world is the spaceless "space" and timeless "time." In the nonmaterial world, there is no time and no space. Paradoxically, no time means eternity, and no space means infinity. No boundary proposal is a proposal about an everlasting world and everlasting time. Everlasting means time with a beginning and no end. The concept or idea of eternal implies no beginning and no end. The concept of the everlasting Being, or time, or space, as an ultimate principle is shaky because we cannot use our limitations in thinking to argue against reality as it is and not as we say it is. If we do not understand the idea of time in its totality, we cannot talk about time from the point of superior “knowledge.”

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“Whatever has a beginning is not eternal. What is not eternal must have come from "somewhere." The worst thing is to try to prove something, counting on the idea that it came from nothing. It is also as unscientific as it can get. No chaos theory can prove this reasoning, and no "butterfly effect" can prove it because nothing is only nothing and cannot be anything else except nothing. Nothingness cannot move the Nothing or create from nothing.”

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“The idea of infinite regress is absurd. The question of God cannot be reduced to a cosmological argument either. The ultimate question of reality is if there is something or not. If we agree that there is something, then the question is if that something can come into existence from nothing. Wouldn't it be more logical that there is just nothing? But just the idea that there is nothing implies, at least linguistically, that nothing is something; otherwise, we would not use the words ‘there is.’ Again, language demonstrates how limited it is.”

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“We should conclude that this Nothing is eternal. To prove that Something is not eternal, we would have to prove that this Something just appeared from nowhere and became something. The burden of proof here lies on atheists to demonstrate how something came into existence from nothing. This burden is the same one Bertrand Russell tried to impose on theists, deists, or any believer. Why would believers be burdened with the burden of proving God and disbelievers get away without proving how Something, whatever we choose to call it—God, Universe, World, came to be?”

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“That the matter originated just by itself or was always "there" in the form of "energy" and organized itself into superbly sophisticated organisms forming the Universe borders on insanity. We can, perhaps, all (both atheists and those who believe in a higher source) agree that there always was Something. The question is how we define this Something. It is much easier to prove that the Something always existed than to prove the opposite. Scientists can deal with this Something more easily because, moving back, step by step, scientists will come to nothing. When they come to nothing, the "spotless spot" before the Big Bang, they will have to scientifically explain how all the reality, the whole of what we think the "Universe" is, was contained within an immeasurable "spotless spot." Once they find the answer, they will understand that this "spotless spot" from which everything originated is immaterial and spaceless. This immaterial Being is the Creator of all reality and is the reality itself. Plotinus would call this reality intelligence or mind.”

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“We provided the frame from which scientists can prove that matter is a construct, program, and “instruction” of the Universal Mind and that the same program predetermines our perception. Our understanding of the world is contingent upon our experience, cognition, and perception (tertiary quality in my system of thought), which is contingent upon the secondary in my system of thought (originally, primary quality) since there is no matter as we perceive it or conceptualize it. There is no matter as such.”

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“Religious thinking is more accurate in realizing there can be no creation without the mover. Zero point is the "first" point. This zero point is something. It did not come from nothing. The World, as a "physical reality," has its physical and temporal beginning, but the force empowering it, the Universal Mind, is out of time, so there can be no notion of time to refer to before the Big Bang.”

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“The comment about the South of South Pole is a logical fallacy because it presupposes nothing existed before the Big Bang. The Entity before the Big Bang is not comparable to what is south of the South Pole. The idea that we do not understand that there is something "North, South, East, and West" of the Big Bang does not mean that these "North, South, East, and West" do not exist in a way incomprehensible to our limited cognitive powers, senses, and based on limited scientific discoveries. That which lies beyond time and space and is the source of everything we see cannot be referenced only by the too-simplistic and sometimes semi-humorous means. Our language and words or terms describing the sides of the “physical world” are limited if we want to apply them to the metaphysical, immaterial realm beyond space and time. In no way does this kind of reasoning or “arguments” prove that the Universal Source of Everything does not exist. I have chosen to call this Source of Everything, known and unknown, the Universal Mind. In our sense of the word, there is no space before the Big Bang, and there are no sides of any kind, not to mention sides of the World. South of the South Pole is just Nothingness from a physical point of view. There are no sides of the world in the primordial Nothingness or the Absolute Vacuum. At the same time, this Nothingness “hides” immaterial Being, the Universal Source of everything.”

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“No Need for Time Before the Creation of the World Here is one more quotation representative of the way Stephen Hawking thought: “The role played by time at the beginning of the Universe is, I believe, the final key to removing the need for a grand designer and revealing how the Universe created itself. As we travel back in time towards the moment of the Big Bang, the Universe gets smaller and smaller and smaller, until it finally comes to a point where the whole Universe is a space so small that it is in effect a single infinitesimally small, infinitesimally dense black hole. And just as with modern-day black holes, floating around in space, the laws of nature dictate something quite extraordinary. They tell us that here too time itself must come to a stop. You can’t get to a time before the Big Bang because there was no time before the Big Bang. We have finally found something that doesn’t have a cause, because there was no time for a cause to exist in. For me this means that there is no possibility of a creator, because there is no time for a creator to have existed in. People want answers to the big questions, like why we are here. They don’t expect the answers to be easy, so they are prepared to struggle a bit. When people ask me if a God created the Universe, I tell them that the question itself makes no sense. Time didn’t exist before the Big Bang so there is no time for God to make the Universe in. It’s like asking for directions to the edge of the Earth—the Earth is a sphere that doesn’t have an edge, so looking for it is a futile exercise.” In its absolute state, beyond the World, the Being is immaterial, and the Nonbeing is an absolute vacuum, nothingness, or emptiness. In the primordial state of the Absolute, the Being and the Nonbing become the same—the Nonbeing. There is no time or space in the absolute realm beyond the World. Timeless “time” is the potential for Eternity. Eternity is beyond time because it is all time, past and future. Spaceless “space” or nothingness is the infinite potential for space. Infinity is beyond space because infinity is all space, past and future. Creation or recreation of the World (Universe) activates the two poles of the Absolute. Creation of the World is the salvation of the Absolute. Absolute is absolute potential. The activity of the Being enveloping the Nonbeing (Nothingness) transforms the Being and the Nonbeing into the World (Universe). When the Absolute transforms into the World, the Being becomes positive, and the Nonbeing becomes negative. The Being is positive “energy.” The Nonbeing is negative “energy.” Zero is the point of equilibrium between the Being and the Nonbeing. Zero is the passage (wormhole) between the primordial state of the Absolute and the World or Universe. Before the spacetime continuum, plus and minus are the same: + = – Before the creation, Absolute is 0 (+ – = 0) At the point of the World Creation, the Being envelopes the Nonbeing: + 0 – The Being cannot envelop the whole of the Nonbeing because Nothingness is infinite in its potential. The Being is infinite in its potential, too. (+ [plus] is the Being; – [minus] the Nonbeing; 0 [Zero] is the Absolute) The primordial state of the Absolute is immaterial, spaceless, and timeless. The primordial state of the Absolute is absolute potential. In its potential, the Absolute is infinite and eternal. Absolute can only exercise its potential and power in the infinite number of possibilities and universes or worlds it can transform into.”

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“Universal Source and universal potential are always beyond space and time and do not abide by human scientific laws. Still, this does not mean that, potentially, humans may not acquire abilities to solve the biggest mysteries within the boundaries of the existing Universe we are aware of or of the much larger Universe this one is only part of. Even the secrets hidden beyond the “point” where time stops may be potentially solved, at least by abstract thinking, which can be a vast and valuable source for the further development and enrichment of scientific laws and humans as a species.”

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