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Alan W. Watts Quotes

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Famous Alan W. Watts Quotes

“In the Chinese metaphysical tradition this is termed wu-hsin or 'idealness', signifying a state of consciousness in which one simply accepts experiences as they come without interfering with them on the one hand or identifying oneself with them on the other. One does not judge them, form theories about them, try to control them, or attempt to change their nature in any way; one lets them be free to be just exactly what they are. 'The perfect man', said Chuang-tzu, 'employs his mind as a mirror; it grasps nothing, it refuses nothing, it receives but does not keep.”

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Book:The Supreme Identity
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“I am reminded of the apocryphal conversation between Confucius and Lao Tzu when the former had been prating of universal love without the element of self: 'What stuff!' cried Lao Tzu, 'Does not universal love contradict itself? Is not your elimination of self a positive manifestation of self? Sir, if you would cause the world not to lose its source of nourishment— There is the universe: its regularity is unceasing. There are the Sun and Moon: their brightness is unceasing. There are the stars: their groupings never change. There are the birds and the beasts: they flock together without varying. There are trees and shrubs: they grow upwards without exception. Like these, accord with the Dao— with the way of all things— and be perfect. Why then these vain struggles after charity and duty to one's neighbor as though beating a drum in search of a fugitive? Alas, Sir you have brought much confusion into the mind of man.”

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Book:Become what You are
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“Hell consists not in being deprived of union, but in wilful failure to appreciate it; in a state of soul so perverse that the love and the gift of union are so repulsive that they appear not as the light of glory but as a terrible and consuming fire. The flames of hell are, in fact, the inescapable love of God.”

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Book:Behold the Spirit: A Study in the Necessity of Mystical Religion
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“The natural world gives us many examples of the great effectiveness of this way. The Chinese philosophy of which judo itself is an expression—Taoism—drew attention to the power of water to overcome all obstacles by its gentleness and pliability. It showed how the supple willow survives the tough pine in a snowstorm, for whereas the unyielding branches of the pine accumulate snow until they crack, the springy boughs of the willow bend under its weight, drop the snow, and jump back again. If, when swimming, you are caught in a strong current, it is fatal to resist. You must swim with it and gradually edge to the side. One who falls from a height with stiff limbs will break them, but if he relaxes like a cat he will fall safely. A building without 'give' in its structure will easily collapse in storm or earthquake, and a car without the cushioning of tires and springs will soon come apart on the road. The mind has just the same powers, for it has give and can absorb shocks like water or a cushion. But this giving way to an opposing force is not at all the same thing as running away. A body of water does not run away when you push it; it simply gives at the point of the push and encloses your hand. A shock absorber does not fall down like a bowling-pin when struck; it gives, and yet stays in the same place. To run away is the only defense of something rigid against an overwhelming force. Therefore the good shock absorber has not only 'give,' but also stability or 'weight.”

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Book:The Wisdom of Insecurity: A Message for an Age of Anxiety
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“We have been accustomed to make this existence worth-while by the belief that there is more than the outward appearance--that we live for a future beyond this life here. For the outward appearance does not seem to make sense. if living is to end in pain, incompleteness, and nothingness, it seems a cruel and futile experience for being who are born to reason, hope, create, and love. man, as a being of sense, wants his life to make sense, and he has found it hard to believe that it does so unless there is more that what he see-- unless there is an eternal order and an eternal life behind the uncertain and momentary experience of life-and-death.”

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Author:Alan W. Watts
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“Because of his literal understanding of the Christian myth, Western man has an attitude to death which other cultures find puzzling. The Christian way of thought has made so deep an impression upon our culture that this attitude prevails even when the intellectual assent to Christian dogma exists no more. For it is no easy matter to cast off the influence of our history, to be rid of habit of thought and emotion which has prevailed for close to two thousand years. Western man has learned a peculiarly exaggerated dread of death, because he has seen it as the event which will precipitate him for ever into either unspeakable joy or unimaginable misery. Few have dared to be quite certain as to the outcome, for though one might hope for the mercy of God, it was a very serious sin to presume upon it. The sense of uncertainty was, furthermore, part and parcel of Christian feeling for the insidious subtlety of evil, so that the more one approached sanctity, the more one was aware of diabolical motivations, and of the near impossibility of a pure intent. Many sold their souls to the Devil just because this very uncertainty seemed more insupportable than damnation itself”

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Book:Myth and Ritual In Christianity
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