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Angela Y. Davis Books

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“These remarks reflect the expansive reach of the discourse on law and order, which since the 1970s tended to conflate "crime" with civil rights protests in the South and with the widespread turmoil generated by racism in the North. The moral panic produced by this discourse increasingly meant that the "law and order" slogan served as a proxy for more explicit calls to suppress Black movements and ultimately also to criminalize indiscriminately broad swaths of the Black population. By 1994, the deindustrialization of the U.S. economy, produced by global economic shifts, was having a deleterious impact on working-class Black communities. The massive loss of jobs in the manufacturing sector, especially in cities like Detroit, Philadelphia, Chicago, New York, and Los Angeles, had the result, according to Joe William Trotter, that "the black urban working class nearly disappeared by the early 1990s." Combined with the disestablishment of welfare state benefits, these economic shifts caused vast numbers of Black people to seek other—sometimes "illegal"—means of survival. It is not accidental that the full force of the crack epidemic was felt during the 1980s and early '90s. During this period there were few signs of governmental effort to address the circumstances responsible for the rapid impoverishment of working-class Black communities, and the 1994 Crime Bill was emblematic of the turn to carceral "solutions" as a response to the impact of forces of global capitalism. As Cedric Robinson has pointed out, capitalism has always been racial capitalism, and the Crime Bill was a formidable indication that Republicans and Democrats in Washington were united in their acceptance of punitive strategies to stave off the effects of Black impoverishment.”

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Book:Four Hundred Souls: A Community History of African America, 1619-2019
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“The process of trying to assimilate into an existing category in many ways runs counter to efforts to produce radical or revolutionary results. And it shows us that we not only should not try to assimilate trans women into a category that remains the same, but that the category itself has to change so it does not simply reflect normative ideas of who counts as women and who doesn’t.”

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Book:Freedom is a Constant Struggle: Ferguson, Palestine and the Foundations of a Movement
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“Many of us then thought that what we needed to do was to expand the category “women” so that it could embrace Black women, Latina women, Native American women, and so forth. We thought that by doing that we would have effectively addressed the problem of the exclusivity of the category. What we didn’t realize then was that we would have to rewrite the whole category, rather than simply assimilate more women in to an unchanged category of what counts as “women.”

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Book:Freedom is a Constant Struggle: Ferguson, Palestine and the Foundations of a Movement
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“An attempt to create a new conceptual terrain for imagining alternatives to imprisonment involves the ideological work of questioning why "criminals" have been constituted as a class and, indeed, a class of human beings undeserving of the civil and human rights accorded to others. Radical criminologists have long pointed out that the category "lawbreakers" is far greater than the category of individuals who are deemed criminals since, many point out, almost all of us have broken the law at one time or another.”

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Book:Are Prisons Obsolete?
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“In the United States we are at such a disadvantage because we do not know how to talk about the genocide inflicted on indigenous people. We do not know how to talk about slavery. Otherwise it would not have been assumed that simply because of the election of one Black man to the presidency we would leap forward into a postracial era. We do not acknowledge that we all live on colonized land. And in the meantime, Native Americans live in impoverished conditions on reservations. They have an extremely high incarceration rate—as a matter of fact, per capita the highest incarceration rate—and they suffer disproportionately from such diseases as alcoholism and diabetes. In the meantime, sports teams still mock indigenous people with racially derogatory names, like the Washington Redskins. We do not know how to talk about slavery, except, perhaps, within a framework of victim and victimizer, one that continues to polarize and implicate.”

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Book:Freedom is a Constant Struggle: Ferguson, Palestine and the Foundations of a Movement
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“The violent sexualization of prison life within women's institutions raises a number of issues that may help us develop further our critique of the prison system. (...) For women, the continuity of treatment from the free world to the universe of the prison is even more complicated, since they also confront forms of violence in prison that they have confronted in their homes and intimate relationships .”

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“... all over the world the institution of the prison serves as a place to warehouse people who represent major social problems... prison serves as an institution that consolidates the state's inability and refusal to address the most pressing social problems of this era.”

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“Whenever you conceptualize social justice struggles, you will always defeat your own purposes if you cannot imagine the people around whom you are struggling as equal partners. Therefore if, and this is one of the problems with all of the reform movements, if you think of the prisoners simply as the objects of the charity of others, you defeat the very purpose of antiprison work. You are constituting them as an inferior in the process of trying to defend their rights.”

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Book:Freedom is a Constant Struggle: Ferguson, Palestine and the Foundations of a Movement
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“A major challenge of this movement is to do the work that will create more humane, habitable environments for people in prison without bolstering the permanence of the prison system. How, then, do we accomplish this balancing act of passionately attending to the needs of prisoners- calling for less violent conditions, an end to state sexual assault, improved physical and mental health care, greater access to drug programs, better educational work opportunities, unionization of prison labor, more connections with families and communities, shorter or alternative sentencing- and at the same time call for alternatives to sentencing altogether, no more prison construction, and abolitionist strategies that question the place of prison in our future?”

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Author:Angela Y. Davis
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“The very existence of the prison forecloses the kinds of discussions that we need in order to imagine the possibility of eradicating these behaviors. Just send them to prison. Just keep on sending them to prison. Then of course, in prison they find themselves within a violent institution that reproduces violence.”

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Book:Freedom is a Constant Struggle: Ferguson, Palestine and the Foundations of a Movement
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“Today, the growing social movement contesting the supremacy of global capital is a movement that directly challenges the rule of the planet—its human, animal, and plant populations, as well as its natural resources—by corporations that are primarily interested in the increased production and circulation of ever more profitable commodities. This is a challenge to the supremacy of the commodity form, a rising resistance to the contemporary tendency to commodify every aspect of planetary existence. The question we might consider is whether this new resistance to capitalist globalization should also incorporate resistance to the prison.”

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Book:Are Prisons Obsolete?
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“The Black Power movement—or what we referred to at the time as the Black liberation movement...was a response to what were perceived as limitations of the civil rights movement: we not only needed to claim legal rights within the existing society but also to demand substantive rights—in jobs, housing, health care, education, et cetera.”

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Book:Freedom is a Constant Struggle: Ferguson, Palestine and the Foundations of a Movement
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“The roots of sexism and homophobia are found in the same economic and political institutions that serve as the foundation of racism in this country and, more often than not, the same extremist circles that inflict violence on people of color are responsible for the eruptions of violence inspired by sexist and homophobic biases. Our political activism must clearly manifest our understanding of these connections.”

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Book:Women, Culture, and Politics
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“More often than not, universal categories have been clandestinely racialized. Any critical engagement with racism requires us to understand the tyranny of the universal. For most of our history, the very category human has not embraced black people and people of color. Its abstractness has been colored white and gendered male.”

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Book:Freedom is a Constant Struggle: Ferguson, Palestine and the Foundations of a Movement
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“It is a mistake to assume that all we have to do is guarantee the prosecution of the cop who killed Michael Brown. The major challenge of this period is to infuse a consciousness of the structural character of state violence into the movements that spontaneously arise.”

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Book:Freedom is a Constant Struggle: Ferguson, Palestine and the Foundations of a Movement
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