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Sister Outsider: Essays and Speeches

Book by Audre Lorde · 12 quotes · Feminism, Differences, Oppression

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Sister Outsider: Essays and Speeches Quotes

“Difference must be not merely tolerated, but seen as a fund of necessary polarities between which our creativity can spark like a dialectic. Only then does the necessity for interdependency become unthreatening. Only within that interdependency of different strengths, acknowledged and equal, can the power to seek new ways of being in the world generate, as well as the courage and sustenance to act where there are no charters.”

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“As women, we have been taught either to ignore our differences, or to view them as causes for separation and suspicion rather than as forces for change. Without community there is no liberation, only the most vulnerable and temporary armistice between an individual and her oppression. But community must not mean a shedding of our differences, nor the pathetic pretense that these differences do not exist.”

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“But when we begin to live from within outward, in touch with the power of the erotic within ourselves, and allowing that power to inform and illuminate our actions upon the world around us, then we begin to be responsible to ourselves in the deepest sense. For as we begin to recognize our deepest feelings, we begin to give up of necessity, being satisfied with suffering and self negation, and with the numbness which so often seems like their only alter native in our society. Our acts against oppression become integral with self, motivated and empowered from within.”

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“Black women who define ourselves and our goals beyond the sphere of a sexual relationship can bring to any endeavor the realized focus of completed and therefore empowered individuals. Black women and Black men who recognize that the development of their particular strengths and interests does not diminish the other do not need to diffuse their energies fighting for control over each other. We can focus our attentions against the real economic, political, and social forces at the heart of this society which are ripping us and our children and our worlds apart.”

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“As women, we have been taught either to ignore our differences, or to view them as causes for separation and suspicion rather than as forces for change. Without community there is no liberation, only the most vulnerable and temporary armistice between an individual and her oppression. But community must not mean a shedding of our differences, nor the pathetic pretense that these differences do not exist. Those of us who stand outside the circle of this society’s definition of acceptable women; those of us who have been forged in the crucibles of difference — those of us who are poor, who are lesbians, who are Black, who are older — know that survival is not an academic skill. It is learning how to stand alone, unpopular and sometimes reviled, and how to make common cause with those others identified as outside the structures in order to define and seek a world in which we can all flourish. It is learning how to take our differences and make them strengths. For the master’s tools will never dismantle the master’s house. They may allow us temporarily to beat him at his own game, but they will never enable us to bring about genuine change. And this fact is only threatening to those women who still define the master’s house as their only source of support.”

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“I have suckled the wolf's lip of anger and I have used it for illumination, laughter, protection, fire when there was no fire, no food, no sisters, no quarter. We are not goddesses or matriarchs or edifices of forgiveness; we are not fiery fingers of judgement or instruments of flagellation; we are women forced back always upon our woman's power.”

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“If white American feminist theory need not deal with the differences between us, and the resulting difference in our oppressions, then how do you deal with the fact that the women who clean your houses and tend your children while you attend conferences on feminist theory are, for the most part, poor women and women of Color? What is the theory behind racist feminism?”

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