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Bart D. Ehrman

Bart D. Ehrman Quotes

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Famous Bart D. Ehrman Quotes

“The idea that Jesus was raised on the third day is not necessarily a historical recollection of when the resurrection happened, but a theological claim of its significance. I should point out that the Gospels do not indicate on which day Jesus was raised. [...] this “third day” is said to have been in accordance with the testimony of scripture, which for any early Christian author would not have been the New Testament (which had not yet been written) but the Hebrew Bible. There is a widespread view among scholars that the author of this statement is indicating that in his resurrection on the third day Jesus is thought to have fulfilled the saying of the Hebrew prophet Hosea: “After two days he will revive us; on the third day he will raise us up, that we may live before him” (Hos. 6:2). Other scholars—a minority of them, although I find myself attracted to this view—think that the reference is to the book of Jonah, [...] Jesus himself is recorded in the Gospels as likening his upcoming death and resurrection to “the sign of Jonah” (Matt. 12:39–41). Whether the reference is to Hosea or Jonah, why would it be necessary to say that the resurrection happened on the third day? Because that is what was predicted in scripture. This is a theological claim that Jesus’s death and resurrection happened according to plan.”

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Book:How Jesus Became God: The Exaltation of a Jewish Preacher from Galilee
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“Christians wanted to affirm certain beliefs. But in some instances, if those affirmations were pressed to an extreme, they did not allow Christians to affirm other beliefs that they or other Christians also wanted to affirm. We have seen, for example, that some Christians wanted to affirm that Christ was human, but they did so to such an extent that they refused to acknowledge he was divine. Others wanted to affirm that he was divine and did so to such an extent that they refused to acknowledge he was human. Others tried to get around the problem by claiming that he was two different things: part of him was human and part of him was divine; but this solution brought division and disunity instead of harmony and oneness. Others wanted to affirm that since there can be only one God, Jesus could be divine only if he himself was that one God come to earth. But that solution ended up causing Christians to say that Jesus begot himself as the father to his own son, along with other equally confusing formulations. Some superscholars of the day such as Origen tried to resolve the problems in more sophisticated ways, but these views also led to ideas that were later deemed objectionable, [...] Throughout all these debates, we see Christian thinkers trying to figure it all out, wanting to make certain affirmations that they took to be gospel truth. [...] Eventually a Christology emerged that affirmed at one and the same time aspects of what opposing heresies affirmed, while refusing to deny what they denied. This led to a significantly refined but highly paradoxical understanding of how it is that Jesus could be God.”

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Book:How Jesus Became God: The Exaltation of a Jewish Preacher from Galilee
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“In fact, most of the changes found in early Christian manuscripts have nothing to do with theology or ideology. Far and away the most changes are the result of mistakes pure and simple slips of the pen, accidental omissions, inadvertent additions, misspelled words, blunders of one sort or another.”

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Book:Whose Word is It?: The Story Behind who Changed the New Testament and why
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