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Brett Stevens Books

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“Most of our failures in love involve self-deception. The other was not all that excited about the relationship, but we projected our enthusiasm onto the other and charged ahead. Or the other was hopeful, but we were cynical and attributed that same motivation to the other. We can ignore the needs of an other because they are not impulses we feel; we can ignore warning signs because they do not fit into our vision of what should be.”

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Book:Nihilism: A Philosophy Based In Nothingness And Eternity
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“Most of any job consists of “pro forma” activity, or tasks designed to keep up the appearance of being productive. The actual job is a few hours a week where your input is actually needed. The rest is designed to make your supervisors, and her managers all the way up to the top, look good because all the workers appear engaged in “important” activity. Remember that being successful entails looking successful. Creating “important” tasks makes people look successful, so they do it to their underlings. This is why you will work all night on projects that never see the light of day, or spend hours each week filling out forms that no one sees. Appearance is more important than reality in dying civilizations.”

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“Forgiveness is giving up on the treacle of what has failed and moving towards that which is more ideal. It takes us from a negative logic of detesting something, to a space of emptiness, from which we can reconnect with creative logic and instead of acting out our fears of the negative, reach toward what may be beautiful.”

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“You cannot "educate" people; education does not improve moral character and congenital intelligence. You can show them things, and if they find meaning in them, they'll adapt to their own lifestyle and purpose. It's like eating: you take in food, break it down, and it becomes part of you where you can use it. The rest goes into the carrot patch, and might feed something else.”

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“Choices make us feel alive because in it we are exercising the capacity of life. [...] We feel alive when we encounter a choice and make a good one. We feel dead when we shirk from these choices, even if we're "comfortable" with our warm homes, cars, video games, pornography and serving-size packaged prefabricated foods.”

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“Truth doesn't exist. Truth is our perception of what does exist; our assessment of it. You will have to find the truth that's appropriate to your own life and also exists in reality. Note that I did not say "your own truth." Individualism is the greatest con job ever. You are the product of those who came before you in your bloodline, and the factors of your life. You do not exist separately from the world and you cannot escape this state. Furthermore, there's no point. Pursue truth as it is evident to you.”

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“To recognize the nature of nihilism, we see feces and death as the "dark side" of the mouth, and through that recognize life beyond the human perspective. Humans fear things that disturb them personally, and then assign to those things a universal status, like a monkey trying to convince a tribe that his enemy is its enemy. Escaping this is the essence of nihilism, or a reduction of all value except the inherent and holistic. "Disgusting" is not important; the function of the world and the human body is. Function, measures in real-world changes and results, is more important than sensations or moral judgements,feelings and emotions.”

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“What is the value of sensitives? Look around: we live in a ugly and stupid world which could have been prevented if sensitives had been present, and had the power to influence things. That block-shaped, pressed concrete, ugly shopping mall? The princess would opine that no one could have any peace of mind with such hideous backgrounds, and demand something like a traditional building, with ornate spires and comfortable human spaces instead. Grating, two-note music ranting about copulation and projected sexual desire? No princess would want this crass gibberish around her, nor would she recognize music which neglected the finer parts of composition, melody, harmony, rhythm, and narrative. She would hire Schubert instead. Schools that treat students like livestock, jobs that are jails, marriages that are suicide pacts, and boring tract housing? Similarly, a princess would have no use for those, and perceive that these would be abusive to her so must be to others as well. As children, we made fun of the sensitivity of the princess. A pea, under twenty mattresses, really? The point — in the visual-metaphorical language of fable, religion, literature, and conspiracy theory — tells us that sensitivity is in fact needed, and it needs power to save the rest of us from what we do not yet perceive. In this story, the princess is simply a finer instrument. After twenty years, we might notice that we woke up tired in the mornings, and eventually investigate and find the pea, but she knew right away, intuitively and by the nature of her character. This is part of what makes an aristocrat.”

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“Crowdists love “competition” of a fixed nature, where a single vector determines the winner. They do not like real life competition, including evolution, as it assesses the individual as a whole and does not simply rank individuals by ability. For this reason crowds love both sports events and free market capitalism, as each allow people to gain power according to a linear system. The more time you put into the system with the sole goal of making profit, excluding all else, the more likely it is that you can get wealth – and it can happen to anyone! That is the promise that makes crowds flock to these ideas. It is like the dream of being a rock star, or a baseball hero, or a billionaire: what makes it attractive is the idea that anyone can do it, if they simply devote themselves to a linear path of ascension – one that is controlled by the whims of the crowd. The crowd decides who is a baseball hero, or what to buy and thus who to make rich. Control without control.”

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Book:Nihilism: A Philosophy Based In Nothingness And Eternity
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“Consider how many conservatives are motivated by hatred of the wealthy or elites. They do not know who these elites are, and have never met them, which is why they cannot comprehend that these elites are simply getting wealthy by following the trend cascade. Such “conservatives” talk about guillotines and revolutions as if these would solve the situation, forgetting that what got us into this situation was overthrowing our natural leaders and replacing them with the temporary favorites of the mob. The people who succeed in this society do so by taking advantage of trends. If a lot of people believe something, there is money and power in it. Therefore, if you want to succeed, you repeat the dogma and intensify it without considering that it is true. Nothing else explains why you suddenly have circus freaks walking the streets, working in government, and dominating what is left of your arts and culture. The elites, Freemasons, Jews, Bilderbergers, Davos, and Illuminati did not do this to you; you did it to yourselves.”

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“When we are underconfident, we desire to be accepted unconditionally. That way no matter how much goes wrong and how little we accomplish, we are still guaranteed a place in society. Those who are so damaged in confidence and self-esteem that they assume they will never get anything right, and never accomplish anything of note, demand not only a place in society, but one equal to those who get things right and accomplish things. Although a defensive outlook, this viewpoint is projected forward as a pre-emptive strike on feelings of inadequacy, regret and doubt. When enough people gather who have this viewpoint, we create a society where social factors - being nice, novelty of approach, possessions owned, ironic or unusual lifestyles - become more important than ability. If you want to know how the path to Idiocracy is paved, this is it. Natural selection now favors the social, not the competent, and so society breeds future generations of incompetent (but very sociable) people.”

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“Many great thinkers are said to be misanthropes, usually because they did not embrace all people around them as the greatest thing since sliced bread (which is actually a terrible thing: it massively reduces flavor if you keep it more than a day, which the shipping process by very nature imposes). This enables us to write off their opinions as “subjective,” with an airy wave of our hand and the all-knowing proclamation, “You know he was a misanthrope” or “Her misanthropy kept her from knowing the good in humanity.” This dismissive outlook is designed to protect the meek among us, who might be offended by the knowledge that recreational heroin use is actually a somewhat illogical outlook (to avoid absolute categories, we say “for most,” since for some people, dying of heroin addiction is the best solution). Misanthropy goes into the file with evil, terrorists, hackers, Nazis, pot smokers and Montana cabin-dwellers – people who have rejected society, and thus cannot be trusted.”

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Book:Nihilism: A Philosophy Based In Nothingness And Eternity
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“Inherent morality is like tying a hand behind our backs. Outcomes and methods exist in the moment, and may cause us personal fear, but what we must look at is the long-term consequences of our actions. Our human instinct is to demand inherent morality from fear for ourselves, but this shows us is that what we want to consider "inherent" to the world is inherent to a different globe entirely - the human head.”

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“Democracy becomes a de facto oligarchy not because of the rich but because of the poor. They allow their votes to be bought and purchase entertainment products, which creates a new class of merciless rich from the ranks of the most vicious of the poor. These are not aristocrats; they are the opposite.”

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Book:Power Nihilism: A Case for Moral & Political Nihilism
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“Recognition that popularity of an idea has no bearing on its fitness for our collective survival frees us from the tyranny of the crowd, and let us have leaders again, who instead of finding out what is popular and espousing it, find out what is practical and pursue it. Nihilism ends the society of illusions by shattering the power of the Crowd.”

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Book:Nihilism: A Philosophy Based In Nothingness And Eternity
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“{...], reality is painful, so people invent justifications and use them to supplant measurement of reality. We could use the old cliché of an ostrich hiding its head in the sand, but only if there's a television down there, dramatizing the sadness. It is an inversion of art: instead of singing the beautiful, we find praises for the ugly and disguise it as beauty, because we have lost belief in beauty. As good nihilists, we note that this loss of beauty is vested more in belief than in beauty. We have made beauty contingent upon so many moral justifications that it is socially taboo to note beauty without somehow tying it to the plight of the disadvantaged.”

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