“I think that Asian versions of 'ineffabilism' have an advantage over the best-known Western ones, like Schopenhauer's. They are free from the dualistic image of the world of experience as the joint product of mind and reality.” ThinkingWorldMindRealityKnownProductsAdvantageWesternVersionsAsianJoints Author:David E. Cooper
“There is no reason at all to think that creatures with very different purposes and concerns would arrive at the scientific image, and no reason at all to accuse such creatures of getting the world wrong - a point that both Chuang Tzu and Nietzsche make when comparing human and animal perspectives.” ThinkingWorldHumansDifferentReasonPurposeAnimalPerspectiveCreaturesConcernCompareNo ReasonHumans And Animals Author:David E. Cooper
“I think it's true that for existentialist thinkers, appreciation of what we are - free, makers of meaning, 'issues' for ourselves, and so on - is at the same time a recognition of how we should try to live.” ThinkingShouldTryingIssuesAppreciationRecognitionMakersThinkerExistentialist Author:David E. Cooper
“As for the meaning of gardens, particular gardens may have, of course, all sorts of different meanings - emotive, historical, emblematic, religious, commemorative, and so on. But I think that good gardens all signify or exemplify an important truth about the relationship of culture and nature - their inseparability.” ThinkingMayImportantDifferentCultureCoursesReligiousParticularGardenHistoricalDifferent Meanings Author:David E. Cooper
“I don't think we should just 'muddle through' and ignore the question of life's meaning. Or better, perhaps, I don't think it is a question that can be ignored once the business of asking about the worth and significance of what one is doing - one's work, one's pleasures, one's ambitions and so on - has got going. You can't at any point stop the urge to ask Tolstoy's questions, '... and then what?', 'What's the point of that?'.” ThinkingShouldAsksPleasureAmbitionAskingUrgesSignificanceIgnoredMuddle Author:David E. Cooper
“Like Nietzsche, Heidegger also gave up on the prospect that schools and universities would nurture the kind of reflective openness to the way of things that, certainly by the 1940s, he identified with authentic thinking. The authentic person is not the Promethean, iron-willed figure that pops up in Nietzsche, but someone more like the Daoist sages whom Heidegger admired.” ThinkingWayKindPersonsSchoolFiguresUniversityPopsIronOpennessNurtureSageGave UpHeidegger Author:David E. Cooper