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Dejan Stojanovic

Dejan Stojanovic Quotes

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Famous Dejan Stojanovic Quotes

“The real fight is the fight of facts among the facts, not the fight of ideas among ideas or theories among theories. More precisely, only those ideas and approaches, or only those qualities and values that represent the facts and the truth in the best possible way, have the merits that entitle them, to a larger or lesser extent, to the very same facts or truths, proportionately to their value. Since there is no absolute entitlement to the facts or truths, there can be only the entitlement, to a larger or lesser extent, to the acceptance of the values represented by particular ideas, theories, or works of art, depending on their intrinsic values that depict the facts and truths of existence and life itself in the best possible manner and with the highest level of accuracy or beauty in the arts.”

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“God is, first and foremost, an idea. Nobody has the right to God, to claim God, even though people throughout ages claimed it, and probably always will be, by religion. But this God is only a stolen God, made in the human's image (the image of the human race), wearing the colors of his creators and not his own. This God wears not the colors of truth but of deceit. Deceitful simplicity is neither simplicity, truth, nor God. A stolen God is not God at all because it is, above all, an instrument of a human being in the service of a human being and not of God.”

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“Atheists got so trapped that they forgot that God is not necessarily what religious books say. We have to redefine the word God to encompass everything. If God is the Creator of everything, then God is Everything. If God is Everything, then God is the truth. Why not believe in truth and refuse the partial truths sold as truth? The truth does not care about human-biased decisions and their fights or who first claimed the truth.”

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“Philosophers and scientists throughout the ages have been concerned with these questions. Still, the question is not only about posing the question but also about posing the right question and understanding the meaning of words and language. The right questions and good reasoning often lead to the correct answers, but we are dealing with how and when we establish the right concepts. Have we ever? How far are the concepts, beyond our words and language, from the intrinsic nature of what we try to describe and comprehend?”

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“To reach the truth, it must be at the absolute level. But does the absolute truth exist, and what does it mean? Do ideas represent truths? To what extent do ideas represent truths? These questions mostly relate to society and abstract or concrete questions concerning ethics, aesthetics, psychology, philosophy, and religion. Exact sciences are based on and governed by different standards and concepts of truth or ideas about the truth. Regardless of this dichotomy, it is only a dichotomy on the surface. Deep down, the absolute truth is at the equidistance from all these essential points, or all approaches, regardless of their origin (based on purely theoretical thought or conclusion resulting from an experiment), provided that all these approaches have equal merit based on the intrinsic value of any particular endeavor or approach.”

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“Dimension gains its value only when something is already measured. Before we measured it, we did not know its dimensions. In this sense, we cannot say that space has dimensions but that specific quantitative values can be measured. Here, too, we come in contact with the idea of the concept, where the concept goes astray from an idea or truth in proportion to its linguistic separation from the rule or its original idea of the very words and their meanings. The linguistic purpose of the word dimension, originally, was to represent the measure of some of the features, or all, of space and not to be the very feature or property of space or of that to which the measure, dimension, is applied, or of that which it sustains.”

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“The question is, the measure of what do dimensions represent? What is space? If we measure the length, width, or height of anything, we measure what is presented to us, through senses, as shape. Every visible shape in nature and, most likely, invisible too, is, for the most part, emptiness or nothing. That which we measure does not exist in a higher reality but is emptiness. That which gives a quantitative value to space is emptiness, not matter. If we could expel emptiness from space, it would lose length, width, and height. We measure emptiness, not matter, and emptiness is not dimensional; there is nothing to measure; it is the same everywhere. Something must exist to be measured.”

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“Energy is the world-born phenomenon, the world that puts itself in motion and flies into space by receiving space into itself. From this point of view or the point of view of the Theory of Relativity, matter is indeed condensed energy. But, from the Absolute, or the Theory of the Absolute, both energy and matter are the dissolved forms of the primordial world of the Absolute. Therefore, energy is the “dissolved” Absolute, and matter is the formation of “energy” into objects of the multitude of the Absolute, which transforms from oneness and singularity into plurality (although oneness is never lost).”

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“What is the Absolute? Absolute can only be the absolute knowledge, thought, mind, immaterial “substance,” the absolute “brain” (spirit) that contains an infinite programming ability and potential for absolute plurality through chance. Since human beings are limited, although much more advanced than other animals, they cannot understand inconceivable and invisible spaces by experience, experiment, or evidence, far exceeding their perceptive and sensory abilities. Even if they were at a higher level of evolution, humans would be unsure if they found the final truths and complete knowledge. However, if they free themselves from dogmas—religious, political, and others—human beings can count on a higher degree of understanding and closer touch with the world.”

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“If there is only one primordial Being “in” the Nothing, there is no relationship between this Being and anything else, and all this void is equal to zero or infinity. But, if there is an appearance of a “different” something, the Universe, the “material” Being “in” the Nothing, there is a relationship between the two entities, and anything in and between them is space. On the other hand, since these universes are pluralities, there is already established space inside them due to the plurality and distances they cause.”

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“Although the Nothing is nothing, of and for itself, it is not nothing when interacting with the Being. This interaction activates the passive feature, void as a potential for space, of the Nothing through relationships, and it provides the medium, space, for its division and expansion into existence. In this way, the Nonbeing creates the Being partially but equally important. On the other hand, the Being transforms nothingness from nothing into real space.”

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“In the magnificent and complex web of information in the Universe, everything affects everything else. It is “programmed” in ways that the objects of “physical” reality have some properties and features that affect tertiary qualities in a way that tertiary qualities recognize them with all their features. Depending on the level of tertiary qualities and dispersion, all the feelings, measures, weight of objects, pain, and anything we can imagine will be recognized and felt by tertiary qualities as a direct impact, effect, and consequence of secondary qualities in a literal sense. For instance, people would feel and be able to measure the weight of a physical object and all the rest and be able to feel pain, among other things, as if the whole energy and matter and all their properties and effects were real and not the “programmed” product of the immaterial Universal Source (Mind). Even after the “creation” of the world as we see it, it is still immaterial. Yet, we perceive its qualities and properties based on the “program,” which dictates our reaction to secondary (originally primary) qualities of the world.”

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“Even if imagined matter existed independently but did not function as we described, there would only be dead matter. Matter, “artificially” made by the Universal Source, is still immaterial but is more real than if matter existed on its own, irrespective of the Universal Source or its impact. All we experience as energy and matter is immaterial information from the Ultimate Source of all Reality, without which there would be only absolute Nothingness.”

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“The things in themselves (or the thing in itself) do not exist in the noumenal realm; they are only the potential of noumenal. The Noumenal exercises its potential in the phenomenal realm. There is no way to experience a thing in itself because appearances are not direct reflections or copies of ideal forms/ideas nor the appearances of things in themselves, but the expressions of the noumenal through phenomenal. Appearances do not have the corresponding reality of the things in themselves in the noumenal but are the products of the absolute potential of the noumenal.”

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“Our senses, cognition, and understanding are the result of conditioning. We are not the creators of our senses or our cognition and understanding in the deepest and fullest sense. Without our conditioning, there would be nothing. Senses, cognition, and understanding among human beings may differ only in degree, based on education or intellectual capacity, but not in mystical or mysterious ways.”

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