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Dejan Stojanovic

Dejan Stojanovic Quotes

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Famous Dejan Stojanovic Quotes

“Even endless knowledge of the Universal Mind cannot sustain infinity as actuality. The Universal Mind cannot transform into an absolute plurality of infinity. Its purpose is to transform from one into many and to exist meaningfully. The meaning and the purpose of the Universal Mind are saved based on this limit imposed by something without any limit, the infinity.”

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“Real endlessness, absolute multitude, and variance imply an accident or the impossibility of an accident, which boils down to the same. Absolute multitude and endlessness can exist only in emptiness. The Home of endlessness and the multitude is Zero. We have to reach the bottom of a second, the bottom of time, to pass through the whole multitude and “infinity” to catch the present. Nevertheless, it is impossible to catch the present because it is Zero. Over time, the future becomes the past at the edge of Zero. The present is the annihilation of life; the present does not exist, but Everything is the presence of an organism that remembers and breathes according to its program—the present is the eternity it tries to avoid. All the rest implies some motion or illusion; it resembles eternity because it has eternal life.”

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“Zero is the enslaved time, enslaved past, and future in the present of Zero. Zero is the end of recording: the time that contains all time and an absolute multitude within itself. Time, an eternity, is smaller than a moment, than a second, than a fraction of a second; it is not measurable. Time does not exist. Eternity does not have measure; its only measure is Zero, into which it goes to sleep. That is why an instant is longer than an eternity: an instant has a duration.”

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“Zero enslaves space and time when a compressed idea, the Universal Mind, explodes into itself through emptiness; when a compressed idea, the mind converts and irrupts into countless ideas (messages). Creation of space is the classification and ordering of ideas (information), not division or motion but development, birth, and happening, the life of an idea, and development of the musical scale. Space is the trembling of emptiness: the life of a mind that listens to itself.”

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“There is no time and space. Motion is a Sisyphus’ stone, and space is emptiness, which is nothing. Zero enslaves the space within itself, leaving emptiness without space out of itself. Zero frees the space from the condensed idea, offering the emptiness to spread within the compressed mind. The enslavement of emptiness is the birth of space. Freedom of emptiness is her slavery. Emptiness becomes the slave and the master; obeying God, the vacuum gives him birth, in a way, by providing space for plurality, but simultaneously enlivens itself.”

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“God is Sisyphus, and existence (life) is the stone. The accomplishment of purpose is the saddest point. Sisyphus is happiest without the total accomplishment of the purpose, while he persistently works and aims at the top. The accomplishment of the purpose is Sisyphus’ fall, so he forgets his achievement quickly. Voyage contains his whole hope and beauty; the voyage is the purpose of the stone—purpose to itself alone. He always arrives in the same place but chooses voyage instead of the target. The purpose and target were always there. Voyage is always new because it is fed from oblivion by unaware memory, with infinite possibilities stemming from the nature of the absolute through “free” will and unincidental accidents or errors. Voyage is the ultimate goal or purpose because it hides an infinite multitude within itself; the infinity of the finite through endless possibilities. The beauty of infinity is always new; the voyage is the sum of happenings on the scale. Every experience or adventure is new. Beauty shines from experience.”

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“Only the possibility of a journey creates space because space, before and after, becomes (is) the same; only the Way on a journey creates time, and the idea of the goal gives birth to time. Time does not measure time but the length of a passed road. The journey is space since nothing journeys (travels) from one to another or apart from one another. Nothing is ever separated; rather, all travel with all; all looks for itself within and in the other, and every path is the idea of the Being that finds itself on its journey because it is the Way.”

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“Our idea of the birth of the Universe through the Big Bang is only our limited idea about the Universe and not a real explanation of the Universe itself as it may be and not as we think it is. Therefore, we would have to define, in the first place, what a real Universe is. We have to determine whether we can always use our ideas about the Universe as a basis for understanding the Universe. But, if we are not sure we understand, or know with certainty, or at least to a high degree, what a real Universe is, in its totality, known and unknown to us, then we must think about it more hypothetically.”

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“Can we go beyond the existing Universe to establish some scientific truths? However abstract this may sound, we may question relations and influences. For example, if there were other universes anywhere before the Big Bang of our Universe, how could that have affected our Universe, and would these effects be measurable or if there were any? Many other questions relating to impact and influence may indirectly lead to latent potential answers.”

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“Then, we must be sure we understand what creation and recreation are. According to atheists, the world is accidental. But is that possible? I firmly believe that science can prove and will prove that matter can't come into existence just of itself or be always there just like that. It is almost inconceivable that matter, if it did not possess any information enabling it to function, would be able to evolve, in some instances, to the point of awareness of itself and the world around. It is almost impossible that matter, or energy, as such, originated just of themselves or always existed.”

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“When the small is so small that it almost touches the farthest possible end of “infinity,” it becomes uncatchable. It is the point that we freely choose to call the “point” of “absolute speed” when the smallest, or near the smallest, when looked at, appears to be a particle and, when not looked at, seems to be a wave. The smallest must be the trembling of “matter” near the point of zero. It has nowhere to go except into the bigger. The life of the small is the life of the big.”

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“Even if we naively try to explain the immeasurable spaces, energies, and galaxies of the Universe with the so-called dark matter and dark energy, it is hard to comprehend, regardless of all possible physical laws and laws of compression or contraction that such waste energies can fit into a tiny “spot.” If energy is indestructible, this beginning will prove the opposite based on its smallness. If something can disappear into nothing, it must be “destructible,” regardless of our conceptions.”

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“Tunnel from the absolute realm into the relative realm of the world and vice versa. Without one, there is no other. This point could also be the nucleus of a black hole at the point of its absolute density where everything sank into One without any space. That is the Zero point. This point is the gateway to new life. At this point, a black hole either “explodes” or disappears.”

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“A dimension is a measure of something wrongly used as the property or feature of something, but space itself is not, in its essence, what we think it is. We imagine space, conceptually and linguistically, as something solid and conditionally emptiness if this emptiness is within something tangible as matter. In this way, all we measure is the measure of a shape that we see in the way we see it, not how it is. We can also measure distances between the shapes. This is how we form our idea of space. Even if there was no absolute vacuum, what gives space or dimensions to anything we measure or see as space in the “material universe” is this void or nothingness. We experience and measure all the physical qualities of reality, but they are only “coordinates” or informational, immaterial skeletons of Reality appearing in the forms we experience as “physical.” We measure this very void for, without it, space or our idea of space is impossible.”

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“One factor that obstructs our understanding of the world is our insatiable desire to understand it at any cost. If we insist on understanding the world at any price, we will not understand it or will only partially understand it. Such an attitude is motivated more by self-promotion than a desire for fundamental understanding. If we freed ourselves from all possible chains, we would expand our views, and what we wanted to achieve at any cost could be achieved at a lower price.”

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“If we imagine only our Universe as space in the ocean of nothingness, all the physical, natural forces will not affect the rest of nothingness at a far enough distance from our universe. All this nothingness would just be nothingness. If we now imagine one more universe, as ours is, there would be some impact of one on the other if they were close enough, and there would be a relationship between them so we could measure distance and have two points of reference. If we now make a giant leap of imagination, we can imagine a macro universe containing a similar number of universes as there are galaxies in ours; let’s say 100,000—1.000,000 or trillion universes, this universe would still have our universe and one million or a trillion more. This universe, at least one million times bigger than ours, would not affect the nothingness much more than a universe one million (or trillion) times smaller. The impact of this universe would be one million times larger and contaminate nothingness one million times more, but still, nothingness would be largely unaffected. The same would happen if we now imagine a universe a million times bigger than the previous one and if we continue to imagine a macro macro universe or a googolplex universe. Even a universe the size of 10googol of our own would not affect the rest of nothingness much more than ours affects it. Beyond the contamination of nothingness produced by a universe with the size of Googolplex larger than our own, the rest of nothingness would stay the same and unaffected. If all existences or universes were created again and again, along with the new ones, the rest of nothingness would still be equally unaffected and capable of accepting or inhabiting the new ones. Even if we imagine the googolplex googolplex googolplex size of anything, nothingness would still be able to accept or inhabit Everything. There is no number large enough to reach the end of nothingness. Infinity is simply endless. All these universes or an Omniverse would be space in the sense we understand it. But space would not be possible without nothingness. Regardless of the curvature of space (and time) or any imaginable physical law, the underlying reality of space would still be nothingness. Space, as we understand it, would not be possible without it.”

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“SPACE IN THE UNIVERSE EINSTEIN’S SPACE The space we explored and elaborated on before is not the same as we experience in the existing Universe, as we “see” it. In the “space,” before the Universe, as we know it, there is no point of reference. A point of reference exists only if there is a relationship between something and something else, even if that relationship is only between two things, two entities. We will call the space we experience Einstein’s space. Einstein’s space is “impregnated,” programmed, or shall we dare to say, “contaminated” by the awakening, “explosion” of the Absolute. This explosion is the dispersion of Nothingness into the Being, not the “explosion” of the Being into Nothingness. The “space” created this way is not the clean “space” we described as an absolute vacuum, emptiness, or nothingness. If we talk about the Primordial Being and Nonbeing, we cannot talk about space from Einstein’s physics point of view. In the primordial “space,” the Being does not possess any material properties; the same applies to the Nonbeing or nothingness. In such a state, there is no space as we understand it. Every point is the same point. Every moment is the same moment. In such a state, the vastness of “space” and “time” are the same point and moment. This is the infinity of the finite, compressed infinity of the Absolute Being. The Infinity and Eternity outside the realm of the “material” Universe are the Infinity of Eternity and Eternity of Infinity enslaved beyond space and time. That which gives space and “time” to the World is beyond the spacetime continuum. The Universe is the manifestation of the Absolute Being. Absolute Being is spaceless and timeless. It is everywhere and nowhere at the same time. It encapsulates all the space and time, yet it is outside space and time. Absolute is spaceless space and timeless time. Absolute is Everything and nothing at the same time.”

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“Emptiness, an absolute vacuum, cannot be curved, yet only emptiness makes space. Only matter, our idea of matter, can be curved; its curving is not a condensation of energy but the dilution of the energy of compressed “knowledge,” “mind,” idea,” “thought,” or “spirit.” Only this condensed essence, “immaterial substance,” can be curved in its expansion or “extension.” Neither the “real space” (absolute vacuum) has an actual dimension, nor does the universal essence, the “ultimate substance,” have it. The “immaterial substance,” Universal Mind, is the only authentic energy of the Being, existing in its knowledge and “memory.”

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“Space, in its essence, does not exist and, therefore, cannot be curved. What exists is only an emanation of the Supreme Being transformed into reality. We measure the expression of the Absolute and not the absolute itself. We already elaborated on the manifestation of the Absolute as we see it. Therefore, the curvature of space is a curvature of the convention, as presented to our senses, the curvature of the emanation and manifestation of the Absolute Mind in the World.”

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“Every dimension looks at itself through the eyes of other shapes in the Universe. Only in the senses, and through the senses, the joy is born and felt. The Universe's uppermost beauty, depth, knowledge, and potential shine on surfaces. The Universe puts on and changes many clothes, colors, shapes, and scents. Light is the robe of the Universe and is more important than its depth. Its whole nature shines from its face; its mystery seduces us with the smile of beauty; its depth is in the service of beauty. The most profound depth is sad and lonely at the bottom of itself and does not need knowledge, for it is in and of itself omnipotent knowledge and truth. That’s why the Being, in a creative dance with Emptiness, embraces her, To create a smile on her face Which becomes space Giving birth to distances among shapes. Without shapes, there are no distances or Paths, Without the Paths, there is no purpose For the Ultimate Path is the purpose, The Path walks the Way to the Harbor. Space is the Ultimate Curved Path, On the Way from Oneness into Plurality And from Plurality back to Oneness. Plurality is the curved smile of Oneness In myriad colors and shapes On countless paths of the divided One Toward the Ultimate Home of the One Undivided and uncurved Self.”

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“A journey itself is beauty: space, journey, is the hope and joy of the world. Nothingness is the most important “dimension” of the Absolute or God; he doesn’t have dimensions without emptiness. Without Nothing, he is Nothing. Without the Nothing, there is no world and ultimately no space; if there is no space, there is nothing to be curved. However, if there is something, that something can exist as the world, only with the Nothing or in the Nothing or the Nothing can exist within it. Nothingness cannot be curved; only the Being can have curvature. The curvature of the Being is only its “physical” appearance and not the actual curvature of space, which is nothing and cannot be curved. As manifested in the world, the Being is many and One simultaneously. It is divided into a multitude yet stays One. There is only one Universe containing plurality—micro shapes, micro-universes, particles, waves, whatever we call all the elements of existence.”

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“What causes the illusion of the curvature of space is the limitation of language, thought, understanding, and the application of our limited language and beliefs to reality. We cannot change reality, but we can try to accommodate our thoughts and language in what appears to be a reality. Since the Nothing is “not” space, we are sure we can legitimately say that space can be curved. Nevertheless, we must first answer what space is. If we cannot precisely answer what space is, we cannot speculate that an absolute vacuum is not space. In other words, we cannot base our thoughts and language on consequences and conclusions rather than causes and premises.”

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“The main question is if there can be any space without space, although this sounds absurd, for it is evident that there can be no space without space. However, if there can be no space without space, how can there be the curvature of space if there is no space? Then, we may answer that there is space and engage in circular reasoning. On a superficial level, some “obvious axioms” lead us to accept that there is space as it is without questioning how that is, how it is possible, and what creates this space. Then, we may answer that, based on laws of physics, nature works in such ways and that there are four main forces, and that based on all our knowledge and theories confirmed by experiments, we conclude and state, based on a “fact,” that there is a curvature of space.”

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“We are still too far from the true definition of space and a true definition of fact. To prove that there is a curvature of space, we must undeniably prove and show that we know and understand what space is and that we know and understand what a fact is philosophically, linguistically, and physically. Consequently, we may say we have considered and know all this, but the “fact” remains the “fact.” It is not whether we say we understand all this and have considered all that but if we have genuinely and undeniably proved and understood what we declare.”

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“We may argue that since nothing is just nothing, it cannot be space, and since it is not space, space is, in other words, what we see or think space is. However, what we see or think about space does not mean we have proved that what we see as space is real space. What is curved is only the Being, presented to us as something we call matter and energy, not space. Although Being envelopes space or is enveloped by space, it does not mean that space curves, only the Being. Since space is undetectable, passive, and nonexistent except concerning the Being, it does not contain any property or feature and, therefore, cannot be curved. There must be something to be curved.”

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“We still can insist that space is what we say because nothing, or an absolute vacuum, is not space. Then, we must prove how space can exist without this nothing or absolute vacuum. But we cannot prove that space is possible without nothing. Since we cannot prove that there is space or curvature of space without nothing, we will establish the opposite: without the absolute vacuum, the Nothing (void, emptiness), there is no space. When we become convinced that there can be no space without the Nothing or an absolute vacuum, we must answer precisely what space is and how it becomes space. The only actual space is nothing or an absolute vacuum; we have already stated that this space cannot be curved.”

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“Since the immaterial Being envelopes the Nothing, this nothing, in “cooperation” with the Universal Being (Mind), becomes space as we experience and describe it. The “fabric” of this created space, with the help of nothingness, is curved. But all this is the product of the transformation of the Being into its different forms, modes, and interdependent qualities of reality. The “material” world is only a symphony of “materialized” qualities of the Universal Being,” not matter per se because matter per se does not exist. What we see as space is a “materialized” program of the Universal Mind. What appears to us as dimensions is the underlying nothingness holding the illusion of Reality, making it appear material. The Primordial Primary Quality is the Primary Ultimate Force, or Source, that powers all we see, experience, and measure. Everything is related to Everything else and is affected and conditioned by Everything else. Everything within the Universe is a message, information, and code to everything else. Energy and matter are the messages of the Universal Mind sent into nothingness to fertilize it. Relationships and communication among the myriad beings are the life of one organism. All the features of matter we experience are real in the sense that we experience the spacetime continuum, but all that is the result of programming and conditioning rather than energy and matter as physical realities per se. Everything was One and became a multitude, yet Everything stayed One on the most basic level. The story of One is the story of All. Every sense, every pain, and everything we feel are the messages of existence, messages of the Universal Mind in action, interconnecting the Web of the Universe into One Family. Absolute is the Ultimate uniting force of Everything. To be one and only is death. That’s why creating is needed. Without creating, there is no life. The Universe is the life of the Absolute. Something and Nothing are the Father and the Mother of the World. From One Absolute, there is an almost endless family dispersed through space in search of life and meaning, which is what we call existence.”

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“The whole past, the present, and the future are in the world as potential. Without space, there is no growth and time. Growth and development are possible only in the multitude, which implies distances and is not accidental. Even if the beginning was accidental, and it was not, growth and development are not. A compressed idea, the primordial Universal Mind, contains the Way and every dimension. Time is the measure of distance; time beats from its heart and records the motion of its bloodstream; time turns the pages of the Way and epitomizes the unmistakable memory of the Being-God. Time is the Being’s device with which it deceives the emptiness within itself. Time records and glorifies the glory of the Being-God.”

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“According to Einstein, gravity is not a force but the shape of space curvature in the spacetime continuum. If gravity is not a force, and it is not, but the effect of the curvature of space, then the curvature of space is the effect of motion. This spacetime continuum and, consequently, the curvature of space would not be possible without spaceless space and timeless time. Spaceless space is infinity, and timeless time is eternity. Spaceless and timeless are the basis for space and time. Universal Mind is the basis for creation. This creation is the creation of the World (“matter”), space with curvatures, and time that can be “measured.” Without an absolute void, there would be no space, and there would be no time. Without space, time, in its real sense, is not possible.”

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“Russell’s Teapot (Celestial Teapot Analogy) We cannot equate Russell’s teapot idea with the idea of God. Although this idea is humorous, it isn't very sensible. If anybody without scientific credentials stated thoughtfully that the teapot is circling the Sun, the majority of people would think that a person saying that is either bipolar, schizophrenic, or suffers from some other mental illness. This kind of comparison is absurd. Comic and absurdist comparisons of this kind only muddy the waters. Proof or disproof of such a thing is unnecessary because almost everybody knows the teapot can't orbit the Sun as freely as planets on a microcosmic or macro level. Regardless of Russel being aware that his example is nonsense, he still used it (and he states that). The point was not to prove anything but to make a funny remark to diminish the subject of the attack, God. It is a logical fallacy whenever we use such tactics or tricks because we use witty comments for lacking something more potent. If we make fun of some ideas, it does not mean they have no value. We cannot destroy an idea that has existed for millennia by witty but silly arguments. Carl Sagan made an even sillier argument about the undetectable dragon in his garage. To compare the idea of God to the teapot or a dragon in a garage is a useless way to refute an idea or argument with an “argument” (example) in the form of funny irony. I admire Bertrand Russell and Carl Sagan for their ingenuity and insights. I also admire Bertrand Russell’s writing style because he could express complicated ideas and concepts in very readable and clear prose. There can be no comparison between the idea of God and a teapot floating around the Sun or between God and an unidentifiable dragon in the garage. We cannot base our arguments on the value of their wit because regardless of how witty the statement is, it has to stand the test of truth, not the test of wit. We can easily exclude the idea of a teapot floating in orbit around the Sun as ridiculous. The same applies to the argument about the dragon in a garage. But can we exclude the idea of God from religious and theological thoughts and serious philosophical inquiries interested in discovering the truth about the world and God? We can easily refuse to accept a teapot or dragon in the garage as serious arguments. However, we cannot a priori deny the legitimacy of the idea about God, at least not the deist one (or pantheistic).”

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“Hawking’s insistence on scientific laws hides the desire to transform the current scientific laws into the ultimate and absolute knowledge of everything, physical and metaphysical, of this world and the outer world. According to him, we are on the verge of declaring, with almost absolute certainty, that we have solved the whole enigma of existence and gone down to nearly the deepest end of science and scientific laws. Although he expressed many ideas in a simple, popular, and often funny way, there is a little bit of unjustifiable scientific conceit (to call it that way) behind some statements. If we were to imagine the creative force capable of creating the Universe, this creative force would be out of time or eternal. The Eternal Being is not contingent or affected by the boundaries of the physical world. The no-boundary proposal is accurate in that there are no boundaries we can apply to the Eternal Being. Still, the Universe, as the Being with its beginning, is bounded by time. The first point of the Universe is its first limit; it would have no limits if it were a timeless Being. Even if there were a series of births and rebirths, these would still be limited creations or recreations of something eternal that creates or recreates itself through the creation of universes. The creative power of the Eternal Being is the ultimate force that keeps the Eternal Being alive. The only way for the Eternal Being to exist with meaning is through its creative power to rejuvenate itself in new ways and myriad forms constantly. The Creator is its creation, and the creation creates the creator in a deeper sense. Without creating, the Universal Being loses its purpose and becomes meaningless. Meaning is only possible in plurality. The World, or Universe, gives the Universal Being meaning and purpose. The world is its salvation.”

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“The nonmaterial world is the spaceless "space" and timeless "time." In the nonmaterial world, there is no time and no space. Paradoxically, no time means eternity, and no space means infinity. No boundary proposal is a proposal about an everlasting world and everlasting time. Everlasting means time with a beginning and no end. The concept or idea of eternal implies no beginning and no end. The concept of the everlasting Being, or time, or space, as an ultimate principle is shaky because we cannot use our limitations in thinking to argue against reality as it is and not as we say it is. If we do not understand the idea of time in its totality, we cannot talk about time from the point of superior “knowledge.”

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“Whatever has a beginning is not eternal. What is not eternal must have come from "somewhere." The worst thing is to try to prove something, counting on the idea that it came from nothing. It is also as unscientific as it can get. No chaos theory can prove this reasoning, and no "butterfly effect" can prove it because nothing is only nothing and cannot be anything else except nothing. Nothingness cannot move the Nothing or create from nothing.”

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“The idea of infinite regress is absurd. The question of God cannot be reduced to a cosmological argument either. The ultimate question of reality is if there is something or not. If we agree that there is something, then the question is if that something can come into existence from nothing. Wouldn't it be more logical that there is just nothing? But just the idea that there is nothing implies, at least linguistically, that nothing is something; otherwise, we would not use the words ‘there is.’ Again, language demonstrates how limited it is.”

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“We should conclude that this Nothing is eternal. To prove that Something is not eternal, we would have to prove that this Something just appeared from nowhere and became something. The burden of proof here lies on atheists to demonstrate how something came into existence from nothing. This burden is the same one Bertrand Russell tried to impose on theists, deists, or any believer. Why would believers be burdened with the burden of proving God and disbelievers get away without proving how Something, whatever we choose to call it—God, Universe, World, came to be?”

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“No Need for Time Before the Creation of the World Here is one more quotation representative of the way Stephen Hawking thought: “The role played by time at the beginning of the Universe is, I believe, the final key to removing the need for a grand designer and revealing how the Universe created itself. As we travel back in time towards the moment of the Big Bang, the Universe gets smaller and smaller and smaller, until it finally comes to a point where the whole Universe is a space so small that it is in effect a single infinitesimally small, infinitesimally dense black hole. And just as with modern-day black holes, floating around in space, the laws of nature dictate something quite extraordinary. They tell us that here too time itself must come to a stop. You can’t get to a time before the Big Bang because there was no time before the Big Bang. We have finally found something that doesn’t have a cause, because there was no time for a cause to exist in. For me this means that there is no possibility of a creator, because there is no time for a creator to have existed in. People want answers to the big questions, like why we are here. They don’t expect the answers to be easy, so they are prepared to struggle a bit. When people ask me if a God created the Universe, I tell them that the question itself makes no sense. Time didn’t exist before the Big Bang so there is no time for God to make the Universe in. It’s like asking for directions to the edge of the Earth—the Earth is a sphere that doesn’t have an edge, so looking for it is a futile exercise.” In its absolute state, beyond the World, the Being is immaterial, and the Nonbeing is an absolute vacuum, nothingness, or emptiness. In the primordial state of the Absolute, the Being and the Nonbing become the same—the Nonbeing. There is no time or space in the absolute realm beyond the World. Timeless “time” is the potential for Eternity. Eternity is beyond time because it is all time, past and future. Spaceless “space” or nothingness is the infinite potential for space. Infinity is beyond space because infinity is all space, past and future. Creation or recreation of the World (Universe) activates the two poles of the Absolute. Creation of the World is the salvation of the Absolute. Absolute is absolute potential. The activity of the Being enveloping the Nonbeing (Nothingness) transforms the Being and the Nonbeing into the World (Universe). When the Absolute transforms into the World, the Being becomes positive, and the Nonbeing becomes negative. The Being is positive “energy.” The Nonbeing is negative “energy.” Zero is the point of equilibrium between the Being and the Nonbeing. Zero is the passage (wormhole) between the primordial state of the Absolute and the World or Universe. Before the spacetime continuum, plus and minus are the same: + = – Before the creation, Absolute is 0 (+ – = 0) At the point of the World Creation, the Being envelopes the Nonbeing: + 0 – The Being cannot envelop the whole of the Nonbeing because Nothingness is infinite in its potential. The Being is infinite in its potential, too. (+ [plus] is the Being; – [minus] the Nonbeing; 0 [Zero] is the Absolute) The primordial state of the Absolute is immaterial, spaceless, and timeless. The primordial state of the Absolute is absolute potential. In its potential, the Absolute is infinite and eternal. Absolute can only exercise its potential and power in the infinite number of possibilities and universes or worlds it can transform into.”

ScienceUniverseDejan StojanovicAbsoluteUniversal MindBig BangBlack HolesStephen HawkingSpace And TimeNo Boundary Proposal
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“There are laws of nature. We may describe the laws of nature but still not wholly unravel and understand them to pronounce that scientific laws are equal to natural laws or that they are an absolute representation of natural laws. Scientific laws did not yet cover, describe, and explain all natural laws, mysteries, and secrets.”

TruthScienceUniverseCosmosDejan StojanovicAbsoluteSpace TimeBig BangStephen HawkingScientific Laws
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“Maybe Democritus did not understand that matter, as a convention or the world of atoms that makes the whole Universe, including our brain, which “rules” the senses and cognition, is the same convention. However, an atom is a convention. The World is a Convention of the Absolute. The conventions must be relative; only the Absolute is unconventional, but only by and through conventions are the world and life possible.”

PhilosophyScienceUniversePhysicsAtomsConventionsDejan StojanovicAbsoluteDemocritus
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“Heaven and Hell We can turn the picture of the world to mean that hell is not in the other world but here. We can further turn it around to suggest that if there is any punishment in hell, then this world is the place of that punishment where we pay the price, not for previous sins but the price of life, the experience of life. Our very existence is the “primordial sin,” and we are sinless sinners.”

GodUniverseHeavenHellDevilCosmosDejan StojanovicUniversal Mind
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