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Famous Henri J.M. Nouwen Quotes

“We can allow ourselves to be found by God and healed by his love through the concrete and daily practice of trust and gratitude. Trust and gratitude are the disciplines for the conversion of the elder son. By telling myself that I am not important enough to be found, I amplify my self-complaint. I must totally disown my self-rejecting voice and claim the truth that God does indeed want to embrace me as much as he does my wayward brothers and sisters.”

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Book:The Return of the Prodigal Son: A Story of Homecoming
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“Both trust and gratitude require the courage to take risks because distrust and resentment, in their need to keep their claim on me, keep warning me how dangerous it is to let go of my careful calculations and guarded predictions. At many points I have to make a leap of faith to let trust and gratitude have a chance. The leap of faith always means loving without expecting to be loved in return, giving without wanting to receive, inviting without hoping to be invited, holding without asking to be held. And every time I make a little leap, I catch a glimpse of the One who runs out to me and invites me into his joy, the joy in which I can find not only myself, but also my brothers and sisters.”

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Book:The Return of the Prodigal Son: A Story of Homecoming
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“I see how lost the elder son is. He has become a foreigner in his own house. I know the pain of this predicament. In it, everything loses its spontaneity. Everything becomes suspect, self-conscious, calculated, and full of second-guessing. There is no longer any trust. Each little move calls for a countermove; each little remark begs for analysis; the smallest gesture has to be evaluated. This is the pathology of the darkness. I cannot forgive myself. I cannot make myself feel loved. By myself I cannot leave the land of my anger. I cannot bring myself home.”

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Book:The Return of the Prodigal Son: A Story of Homecoming
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“The question is not “How am I to find God?” but “How am I to let myself be found by him?”. God is not the patriarch who stays home, doesn’t move, and expects his children to come to him, apologize for their aberrant behavior, beg for forgiveness, and promise to do better. To the contrary, he leaves the house, ignoring his dignity by running toward them, pays no heed to apologies and promises of change, and brings them to the table. When I look through God’s eyes at my lost self and discover God’s joy at my coming home, then my life may become less anguished and more trusting.”

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Book:The Return of the Prodigal Son: A Story of Homecoming
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“Will we understand the father’s joy? Will we let the Father embrace us? This is our resistance to living a joyful life. God rejoices. Not because the problems of the world have been solved, not because all human pain and suffering have come to an end, nor because thousands of people have been converted and are now praising him for his goodness. No, God rejoices because one of his children who was lost has been found. It is God’s joy, not the joy that the world offers. It is the joy that comes from seeing a child walk home amid all the destruction, devastation, and anguish of the world. It is a hidden joy.”

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Book:The Return of the Prodigal Son: A Story of Homecoming
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“Rembrandt’s embrace remained imprinted on my soul far more profoundly than any temporary expression of emotional support. It had brought me into touch with something within me that lies far beyond the ups and downs of a busy life, something that represents the ongoing yearning of the human spirit, the yearning for a final return, an unambiguous sense of safety, a lasting home. The yearning for a lasting home, brought to consciousness by Rembrandt’s painting, grew deeper and stronger, somehow making the painter himself into a faithful companion and guide.”

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Book:The Return of the Prodigal Son: A Story of Homecoming
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“I'm God's home. With my thoughts, feelings, emotions, and passions, I was constantly away from the place where God had chosen to make home. The emotional and physical crises that interrupted my busy life at Daybreak compelled me—with violent force—to return home and to look for God where God can be found—in my own inner sanctuary. I am grateful as well for the new place that has been opened in me through all the inner pain. I am called to enter into the inner sanctuary of my own being where God has chosen to dwell. The only way to that place is prayer, unceasing prayer.”

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Book:The Return of the Prodigal Son: A Story of Homecoming
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“Home is the center of my being where I can hear the voice that says: “You are my Beloved, on you my favor rests”. A never-interrupted voice of love speaking from eternity and giving life and love whenever it is heard. When I hear that voice, I know that I am home with God and have nothing to fear. As the Beloved, I can be tortured and killed without ever having to doubt that the love that is given to me is stronger than death. As the Beloved, I am free to live and give life, free also to die while giving life. It is the voice of a nearly blind father who has cried much and died many deaths. It is a voice that can only be heard by those who allow themselves to be touched. Sensing the touch of God’s blessing hands and hearing the voice calling me the Beloved are one and the same. This became clear to the prophet Elijah. In the tenderness of God, voice was touch and touch was voice.”

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Book:The Return of the Prodigal Son: A Story of Homecoming
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“Spiritual fatherhood has nothing to do with power or control. It is a fatherhood of compassion. But the father of the prodigal son is not concerned about himself. His long-suffering life has emptied him of his desires to keep in control of things. Can I give without wanting anything in return, love without putting any conditions on my love?”

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Book:The Return of the Prodigal Son: A Story of Homecoming
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“You're called to become a father who can welcome his children home without asking them any questions and without wanting anything from them in return. Most people around you don’t need you to be a good friend or even a kind brother. We need you to be a father who can claim for himself the authority of true compassion. The idea of being like the old man who had nothing to lose because he had lost all, and only to give, overwhelmed me with fear. I still feel the desire to remain the son and never to grow old.”

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Book:The Return of the Prodigal Son: A Story of Homecoming
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“If I could meet Rembrandt right where he had painted father and son, God and humanity, compassion and misery, in one circle of love, I would come to know as much as I ever would about death and life. I also sensed the hope that through Rembrandt’s masterpiece I would one day be able to express what I most wanted to say about love.”

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Book:The Return of the Prodigal Son: A Story of Homecoming
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“Rembrandt portrays the father as the man who has transcended the ways of his children. His own loneliness and anger may have been there, but they have been transformed by suffering and tears. I see the immense beauty of the father’s emptiness and compassion.”

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Book:The Return of the Prodigal Son: A Story of Homecoming
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“I can see three ways to a truly compassionate fatherhood: grief, forgiveness, and generosity. Grief is the discipline of the heart that sees the sin of the world, and knows itself to be the sorrowful price of freedom without which love cannot bloom. I am beginning to see that much of praying is grieving. Grief allows me to see beyond my wall and realize the immense suffering that results from human lostness.”

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Book:The Return of the Prodigal Son: A Story of Homecoming
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“This is the mystery that Jesus himself became the prodigal son for our sake. There is no journey to God outside of the journey that Jesus made. Since his Son had become all in all, He has brought them all back. Rembrandt’s painting is the whole of humanity returning to God, the summary of the history of our salvation.”

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Book:The Return of the Prodigal Son: A Story of Homecoming
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“The world’s love is and always will be conditional. The world says: “Yes, I love you if you are good-looking, intelligent, and wealthy. I am the prodigal son every time I search for unconditional love where it cannot be found. Whenever I prove to myself and to my world that I do not need God’s love, that I can make a life on my own, that I want to be fully independent. The great event on Rembrandt’s painting is the end of the great rebellion. I am loved so much that I am left free to leave home.”

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Book:The Return of the Prodigal Son: A Story of Homecoming
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“Here lies hidden the great call to conversion: to look not with the eyes of my own low self-esteem, but with the eyes of God’s love. As long as I keep looking at God as a landowner, as a father who wants to get the most out of me for the least cost, I cannot but become jealous, bitter, and resentful toward my fellow workers or my brothers and sisters. But if I am able to look at the world with the eyes of God’s love and discover that God’s vision is not that of a stereotypical landowner or patriarch but rather that of an all-giving and forgiving father who does not measure out his love to his children according to how well they behave, then I quickly see that my only true response can be deep gratitude.”

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Book:The Return of the Prodigal Son: A Story of Homecoming
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“It's about my own self-concept. Can I accept that I am worth looking for? Here lies the core of my spiritual struggle: the struggle against self-rejection, self-contempt, and self-loathing. It is a very fierce battle because the world and its demons conspire to make me think about myself as worthless, useless, and negligible. As long as I am kept “small,” I can easily be seduced to buy things, meet people, or go places that promise a radical change in self-concept even though they are totally incapable of bringing this about. But every time I allow myself to be thus manipulated or seduced, I will have still more reasons for putting myself down and seeing myself as the unwanted child.”

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Book:The Return of the Prodigal Son: A Story of Homecoming
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“Jesus makes it clear that the way to God is the same as the way to a new childhood. The innocence that is reached through conscious choices. The Beatitudes offer me the simplest route for the journey home, back into the house of my Father. And along this route I will discover the joys of the second childhood: comfort, mercy, and an ever clearer vision of God. It's a place where I can live in freedom without obsessions and compulsions.”

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Book:The Return of the Prodigal Son: A Story of Homecoming
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“Resentment and gratitude cannot coexist, since resentment blocks the perception and experience of life as a gift. My resentment tells me that I don’t receive what I deserve. It always manifests itself in envy. The discipline of gratitude is the explicit effort to acknowledge that all I am and have is given to me as a gift of love, a gift to be celebrated with joy. Gratitude as a discipline involves a conscious choice. I can choose to be grateful even when my emotions and feelings are still steeped in hurt and resentment. I can choose to be grateful when I am criticized, even when my heart still responds in bitterness. There is always the choice between resentment and gratitude.”

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Book:The Return of the Prodigal Son: A Story of Homecoming
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“As I want to be most selfless, I find myself obsessed about being loved. Just when I do my utmost to accomplish a task well, I find myself questioning why others do not give themselves as I do. Wherever my virtuous self is, there also is the resentful complainer. I am totally unable to root out my resentments. They are so deeply anchored in the soil of my inner self that pulling them out seems like self-destruction. I cannot be reborn from below; that is, with my own strength, with my own mind, with my own psychological insights. I can only be healed from above, from where God reaches down.”

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Book:The Return of the Prodigal Son: A Story of Homecoming
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“I have to let go of all comparison, all rivalry and competition, and surrender to the Father’s love. This requires a leap of faith because I have little experience of non-comparing love. I can only remain in the resentful complaint that results from my comparisons. In the light of God I can finally see my neighbor as my brother, as the one who belongs as much to God as I do. But outside of God’s house, brothers and sisters, husbands and wives, lovers and friends become rivals and even enemies; each perpetually plagued by jealousies, suspicions, and resentments.”

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Book:The Return of the Prodigal Son: A Story of Homecoming
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“Never in my life did I dream that men and women with a mental handicap would be the ones who would put their hands on me in a gesture of blessing and offer me a home. For a long time, I had sought safety and security among the wise and clever, hardly aware that the things of the Kingdom were revealed to “little children”; that God has chosen “those who by human standards are fools to shame the wise.”

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Book:The Return of the Prodigal Son: A Story of Homecoming
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“Both Simeon and the father of the returning son carry within themselves that mysterious light by which they see. It is an inner light, deeply hidden, but radiating an all-pervasive tender beauty. This inner vision, however, had remained hidden for a long time. Only gradually and through much anguish did he come to know that light within himself and, through himself, in those he painted. Before being like the father, Rembrandt was for a long time like the proud young man. It is the movement from the glory that seduces one into an ever greater search for wealth and popularity to the glory that is hidden in the human soul and surpasses death.”

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Book:The Return of the Prodigal Son: A Story of Homecoming
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