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Irvin D. Yalom

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“The freedom of an unscheduled afternoon brought confusion rather than joy. Julius had always been focused. When he was not seeing patients, other important projects and activities-writing, teaching, tennis, research-clamored for his attention. But today nothing seemed important. He suspected that nothing had ever been important, that his mind had arbitrarily imbued projects with importance and then cunningly covered its traces. Today he saw through the ruse of a lifetime. Today there was nothing important to do, and he ambled aimlessly down Union Street.”

“Translation error is compounded by bias error. We distort others by forcing into them our preferred ideas and gestalts, a process Proust beautifully describes: We pack the physical outline of the creature we see with all the ideas we already formed about him, and in the complete picture of him which we compose in our minds, these ideas have certainly the principal place. In the end they come to fill out so completely the curve of his cheeks, to follow so exactly the line of his nose, they blend so harmoniously in the sound of his voice that these seem to be no more than a transparent envelope, so that each time we see the face or hear the voice it is our own ideas of him which we recognize and to which we listen.”

“I always imagined that you might write something about me. I wanted to leave an imprint on your life. I don’t want to be “just another patient”. I wanted to be “special”. I want to be something, anything. I feel like nothing, no one. If I left an imprint on your life, maybe I would be someone, someone you wouldn’t forget. I’d exist then. (Marge’s letter to Yalom)”

“Nestes dez contos sobre psicoterapia há poucas discussões explícitas acerca do significado da vida. A busca de significado, muito semelhante à busca de prazer, deve ser conduzida indiretamente. O significado resulta da atividade significativa: quanto mais o procurarmos deliberadamente, menos provável será seu encontro; as perguntas racionais que alguém pode fazer a respeito do significado sempre excederão as respostas. Na terapia, assim como na vida, a presença de significado é um subproduto do vínculo e do comprometimento, e é nesse sentido que os terapeutas devem dirigir seus esforços - não que o vínculo ofereça uma resposta racional às perguntas sobre significados, mas porque faz com que essas perguntas não tenham importância.”