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Under Saturn's Shadow: The Wounding and Healing of Men

Book by James Hollis · 25 quotes · Psychology, Change, Men

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Under Saturn's Shadow: The Wounding and Healing of Men Quotes

“I am not a mechanism, an assembly of various sections. And it is not because the mechanism is working wrongly, that I am ill. I am ill because of the wounds to the soul, to the deep emotional self and the wounds to the soul take a long, long time, only time can help and patience, and a certain difficult repentance, long difficult repentance, realisation of life's mistake, and the freeing of oneself from the endless repetition of the mistake which mankind at large has chosen to sanctify.”

“Every day we stand poised on the razor's edge of consciously suffering the world's wound. How great the temptation to hide in a cave or to sink into some comforting arms. Each morning the grinning gremlins of fear and lethargy return. It does not matter how boldly we sallied forth yesterday; they are back today and, not satisfied to nibble our toes, will gobble our souls if we let them. Thus, we have evolved elaborate ways to avoid the pain of further consciousness.”

“He has recovered the worth of his own soul's journey. His life takes on a new meaning and in his prayer, in the words of Kazantzakis, "is the report of a soldier to his general: This is what I did today, this is how I fought to save the entire battle in my own sector, these are the obstacles I found, this how I plan to fight tomorrow.”

“Surely the greatest tragedy for men in regard to the feminine principle is that their fear alienates them from their own anima, the principle of relatedness, feeling and connection to the life force. This alienation from self obliges alienation from other men as well. Often their only connection with each other comes through superficial talk about outer events, such as sports and politics.”

“Men today cannot claim their identity via culture because they are obliged to find other uninitiated males as their models or succumb to the empty values of a materialistic society. Again, before healing may begin, men must acknowledge the reality of what lies within. Among those confusing emotions is a deep grief for the loss of the personal father as companion, model and support, and a deep hunger for the fathers as a source of wisdom, solace and inspiration.”

“To leave the comforts of home, the mother world, one must have some place to go. Admittedly, the rites of passage of traditional cultures were to initiate the youth into a simpler society, a more homogenous culture than ours. As well, their interest lay not in the individuation of the person but in the integration of the unformed person into the collective definition of tribal masculinity. Still, take away such psychically charged images of identity, take away the wisdom of the elders, take away the community of men, and one has the modern world.”

“Our society has long treated men as machines, as bodies expendable in the name of progress or profit. Men have overruled their pain and soul's delight, taught to think of themselves as "mechanisms". Such an estrangement wounds very deeply; it has gone on so long and is so taken for granted that healing individuals, let alone a whole gender, is a dubious undertaking. But the beat goes on, the Saturnian shadow lives, the only game in town, and shame on the defector. The wounding is institutionalized and sanctified, and men unwittingly collude in their own crucifixion.”

“Whatever sex is, and it is at least a profound mystery, is easily misused. The primary psychological purpose of sex for those men who spend their lives in the cold, cruel world, and whose relationship with their own anima is frigid, is to reconnect with a warm place. Sex is a form of emotional reassurance, a narcotic to still the pain of the bruised soul. If life batters them, then sex, like drugs or work, may numb the wound. The sexual act offers a momentary transcendence. Orgasm can be an ecstatic experience; for the moment one may feel outside the iron confines of ordinary consciousness. It is the closest many men ever come to a religious experience. Thus the act of sex may mask a desperate search for acceptance, underneath whiсh lurks the mother complex.”

“Nietsche once observed that the primary purpose of marriage was conversation. The purpose of a committed relationship, of which marriage is but one example, is not to take care of each other, to reinforce the parent-child complexes, but to grow through and with each other. Relationship is meant to be dialectical—soulful encounters that temper and enlarge.”