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Famous Laurence Galian Quotes

“Sûfîsm cherishes the esoteric secret of woman, even though Sûfîsm is the esoteric aspect of a seemingly patriarchal religion. Muslims pray five times a day facing the city of Makkah. Inside every Mosque is a niche, or recess, called the Mihrab - a vertical rectangle curved at the top that points toward the direction of Makkah. The Sûfîs know the Mihrab to be a visual symbol of an abstract concept: the transcendent vagina of the female aspect of divinity. In Sûfîsm, woman is the ultimate secret, for woman is the soul.”

SoulSufismNicheVaginaTasawufMihrabEsoteric Secret
Book:Jesus, Muhammad and the Goddess
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“In Arabic to say, for example, "Wisdom is precious," you could repeat the feminine pronoun: al-hikmah hiya thamînah, literally "Wisdom, she is precious." It is stated by some Sûfî Sheikhs (Masters) that Sûfîsm originally was named Sophia, which connects Sûfîsm with the Christian Gnostic tradition, in which Wisdom is personified as a woman, the divine Sophia. The physical mother of Jesus was an external image of manifestation of the Virgin Sophia, the word 'Sophia' stemming from Sophos (wisdom). The Gnostics, whose language was Greek, identified the Holy Spirit with Sophia, Wisdom; and Wisdom was considered female.”

WisdomSufismSophiaArabicGnosticTasawufSophos
Book:Jesus, Muhammad and the Goddess
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“When Allah manifests Itself to us as the Real, or the Cosmos, we perceive the Divine Names. The Names, due to their distinction from one another (although they all proceed from the same Essence), generate duality. The Names are the self-disclosure of the Essence. However, in knowing Allah as Essence, the dervish crosses over to Unity.”

EssenceUnitySufismDivine NamesManifestation Of AllahSufi Teaching
Book:The Sun at Midnight: The Revealed Mysteries of the Ahlul Bayt Sufis
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“The crescent moon goddess (and virgin warrior Goddess of the morning star), Al-Uzza, was known to the pre-Islamic Arabs as "The Mighty". Some scholars believe that in very ancient times, it was she who was considered enshrined in the black stone of Makkah, where she was served by priestesses. Her sacred grove of acacia trees once stood just south of Makkah, at Nakla. The Acacia tree was sacred to the Arabs who made the idol of Al-Uzza from its wood.”

SufismTasawufAcacia TreeAl UzzaBlack StoneCrescent Moon GoddessMakkah
Book:Jesus, Muhammad and the Goddess
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“So many people will debate and argue about the nature of God, but all the philosophy books in the world are no substitute for genuine personal experience with the Real. The Real is the Radiance of Your Existence and the Expression of Everything. For Allah emanates through all Creation in Divine Resplendence and with Divine Grace.”

SufismDivine GraceGnosticismThe RealYour ExistencePersonal Experience With God
Book:The Sun at Midnight: The Revealed Mysteries of the Ahlul Bayt Sufis
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“Humanity has the power of imagination, the quwwat al-khal, as does the Omniconscious Unicity. When the Omniconscious Unicity uses this power, worlds are created. When humanity uses this power, the Omniconscious Unicity is created. In our eye, the Omniconscious Unicity sees Its eye.”

SufismTasawufHuman CreationCreation QuoteOmniconscious UnicityQuwwat Al Khal
Book:The Sun at Midnight: The Revealed Mysteries of the Ahlul Bayt Sufis
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“Now the author will consider the third name, and perhaps the most outstanding of all: al-Dhât. This word, in Arabic, is also feminine. Allâh is Beyond the Beyond, higher than any action, manner or condition, and any thought that any being may have. This transcendence of all qualities denotes the Divine Feminine. The renowned Sûfî master Najm al-Din Kubra wrote of the Dhât as the "Mother of the divine attributes." On this makam or "level of existence", femininity corresponds to interiority and masculinity to manifestation. The ancient Celtic Druids would perform a strange rite after two people married. The Druid would go into the house in which the marriage was consummated and reappear dressed in the bride's gown. He would do this to demonstrate the balance between the masculine and feminine aspects within himself. The Druids were ancient Celtic priests, shamans and philosophers.”

ManifestationSufismDruidsMasculine And FeminineCeltsBalance QuotesTasawufShamansMakamAl Dhât
Book:Jesus, Muhammad and the Goddess
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“Humanity's form is drawn from twenty-eight letters comprise the Arabic alphabet. Each section of the human form is represented by one of these letters. When the Murid becomes the Complete Human Being, he or she becomes the eternal mother source of the Qur'an revealed to Muhammad (Peace be upon him). The inner pilgrimage to Macca (al-Mukarramah) is accomplished when the Murid becomes the Complete Human Being.”

SufismHuman FormTasawufArabic AlphabetComplete Human BeingInner PilgrimageTwenty Eight Letters
Book:The Sun at Midnight: The Revealed Mysteries of the Ahlul Bayt Sufis
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“It is well known in physics that when one compresses the mass of an object its potential energy increases exponentially. Coal is an example of such compression; nuclear fission another. There are several techniques in Qabalah for 'compressing' a text of scripture to 'increase' its 'power.' A book called the Cifri Ali is said to one of the books used by the Bektashis. It is a book revealed to Ali ('Alaihi Assalam) and secretly handed down to his descendants. Learned Şehy's are supposed to have learned from it and therefore to be able to practice divination.”

SufismDivinationQabalahBektashisCifri AliCompressingşEyh
Book:The Sun at Midnight: The Revealed Mysteries of the Ahlul Bayt Sufis
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“The first ayât (verse) of Al-Fatiha (the most important chapter in the Qur'a-n) firmly establishes that the two names Al-Rahmân and Al-Rahîm refer to Allâh, the Supreme Power, and to Allâh exclusively. The two names' etymology stems from the same root: RAHM, which can mean "womb" or "place of origin". There is a hadîth qudsî that specifically addresses that: Allâh says, "I am al-Rahmân. I created the womb and I derived its name from My name. I will be connected to whoever stays connected to it, and I will be cut off from whoever stays cut off from it.”

SufismWombDivine FeminineTasawufRahimHadith QudsiAyatFatihaRahman
Author:Laurence Galian
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“When you make Zikr and contemplate on a Name of the One Living Reality, focus on your heart. Become aware that this One Living Reality exists within your heart. However, before you begin, pray to this One Living Reality beseeching forgiveness for your actions and thoughts of duality (what the traditional teachings call 'sin'). As you contemplate on the Name, allow your heart to fill with this Attribute of the One Living Reality. That is all. Do not walk around thinking 'God is inside me,' for that is pride and dualistic behavior. You are privileged even to say the Name. Do not think you are special, for believing in a 'you' is to set up partners with the One Living Reality.”

ForgivenessSufismNameShirkTasawufDhikrSet Up PartnersZikr
Book:The Sun at Midnight: The Revealed Mysteries of the Ahlul Bayt Sufis
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“It is stated that the Prophet Muhammad (Peace be upon him) was taken up into heaven (while he was still alive) and saw angels dwelling on various heavenly levels performing specific movements. This should be a profound sign of the spiritual significance and importance of the body and its motions. It is one indication of the sacredness of the body and the truly profound meaning of certain motions and gestures of that body.”

GesturesSufismMotionsSacred BodyAngelic Movements
Book:The Sun at Midnight: The Revealed Mysteries of the Ahlul Bayt Sufis
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“There are many probability axes in Allah's creation. Space, time and probability all have an axis on which it is possible to move. This is why they often refer to the greatest Sufi saints and Sheikhs as Qutubs, Poles, or Axial Centralities of the Universe.”

SufismAxesSaintsTasawufPolesAxisSheikhsAxial CentralityQutubs
Book:The Sun at Midnight: The Revealed Mysteries of the Ahlul Bayt Sufis
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“Well, first off. The Divine is obvious. One of the Ninety-Nine Names of Allah is Az-Zhahir, The Obvious, the Conspicuous and the Clear. It's not as if you have to go anywhere or do anything to find the Divine. Do you think the Divine would play hide-and-go-seek with you?”

ClearSufismHide And SeekConspicuousAllah Is ObviousAz ZhahirGod Is Obvious
Book:The Sun at Midnight: The Revealed Mysteries of the Ahlul Bayt Sufis
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“Therefore, in this seemingly patriarchal mystery tradition (Sûfîsm), we see that woman is the Hidden Initiatrix, the Shadow Guide, the Blackness that births the Light. 'Da tariki, tariqat' - "In the darkness, the Path," is a Sufic maxim. The void has been described as a dark cave, a shadowy mihrab, the Concealed or Secret Radiance, the Black Stone of the Ka'ba, Ghayb ul-Ghaib ( Mystery of Mysteries ), Amma (Darkness), and returning to the Womb of Fatima ('Alaiha Assalam) the Mother.”

SufismTasawufAmmaMihrabInitiatrixMystery Of MysteriesTariqatWomb Of Fatima
Book:Jesus, Muhammad and the Goddess
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“To think about our bodies as horses to be ridden or even temples to be occupied, is to create a duality between our thinking and our body. It is like a tourist who arrives in a wild forest in his or her Recreation Vehicle. We have all see those campers with their televisions, and so on. Are they experiencing the nature around them? They have an insular experience, that is, camping without getting their hands dirty.”

NatureSufismDualityCampingBody And MindInsular Existence
Book:The Sun at Midnight: The Revealed Mysteries of the Ahlul Bayt Sufis
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“It is a great mistake to say that the thorn does not have anything to do with the rose, or that the thorn is the absence of the rose. The thorn is as much rose bush as the rose is. The thorn has as much validity as the rose. Let this Rose Bush be the symbol of the Heart of Real Spirituality. We are not asking you to like the thorn, but we are asking you to see it as an expression of Allah.”

SufismTasawufTranscend DualityThorn And Rose
Book:The Sun at Midnight: The Revealed Mysteries of the Ahlul Bayt Sufis
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“What ties Tantra to Sûfîsm is contained in the symbolism of Prophet Muhammad's nighttime ascent to Heaven. The Prophet ascended on al-Burâq, a riding beast with the head of a woman, through the seven heavens to the Throne of God. Hadith relates that the Prophet's bed was still warm when he returned from the Mi'râj. On this night, the Prophet Muhammad (Peace be upon him) reached within 'two bows' length' of Allâh. The secret Sufic explanation of the fact that the Prophet's bed was still warm, is that Muhammad (Peace be upon him) was making this journey while having sexual intercourse with his wife Khadijah.”

SufismMuhammadTantraSexual IntercourseWarm BedBuraqKhadijahSufic
Book:Jesus, Muhammad and the Goddess
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