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“The notion must be put aside that emotions are irrational and we must see emotions for their true function. This will not rob the emotional content, it will merely explain it. Some things when more deeply explained provide greater sources of personal and corporate pleasure, not less.”

“Through the imagination and the human sense of creativity, the book will examine not only raw clinical data but philosophical perspectives as well. As within many moral fables, animals will be used, at times, to convey a a fundamental truth of human nature. More simply stated, animals that elicit human empathetic responses, will be examined in a religious context. So, starting with cats, dogs and ultimately other primates, as moral experiments of imagination, we can perhaps understand differing cognitive processes that could have shaped our religious purview. It might be even stated that they should shape our opinion, especially in a reevaluation of the spiritual present and coming future. When this happens, it will help humanity create a unique pristine outlook on its religious traditions.”

“The answers lie in not just hard science or philosophical rhetoric but in experiments of the imagination as well. Human perspective must be re-examined through an almost whimsical fount of imagination of species, magic, and clear creative thinking.”

“A sapient cat looking at humanity's salad garden buffet designed by God would not be seen as so much a paradise if the divine is seen as giving this to intelligent cats. It would be seen as quite the opposite. Since cats use plants as emetics and also lack the ability to taste sweet, Eden would be a rather hellish place. It would be a place where God might send a cat to punish the feline. This is because fruits and vegetation to eat would be a place to eat bland foods that cause one to vomit. It would hardly be a beneficial place for cats if this was a place of divine refuge where death did not exist. Again the immortal state would place cats in a rather hellish environment.”

“God's command to Noah that he could eat meat just as he could eat flora would be far more conducive and satisfying to the cat and other obligate carnivores. As a matter of fact the cat reading (yes, it presupposes reading in sentient and sapient cats) the human scripture might truly see the human God as correcting His mistake in the flood that he created in the Edenic account. If the cat saw the scripture as a human rendition of God, there might truly be a belief that the human God was finite and definitely having a more Luciferian nature towards cats.”

“The cat uses trees, as stated, as many things but here it would not uncommon to see the oak as the marker, not the stone. Cats would spray the tree, not necessarily the rock. A rock as a further marker would be a non-essential redundancy that a cat would more or less ignore. It would be like saying one needed to ignore the law of God (written on the stone) to honour their promise to not honour foreign gods. The human reaction of obvious strangeness would begin here. If the tree is seen as an item to climb, the rendition would get more queer to the human interpretation.”

“As Deborah sits below a tree to give advice to her people, the cat could envision itself above Deborah. In the cats mind, the visual allusion would first point to the prophetess as being a predator. This consideration would not be hard to reach for the lucid intelligent cat as she is giving advice to her people here as how to engage in war. Envisioning this text, the cats would find it hard not to recognize the predatory nature of the human beneath it. This fact means that Deborah becomes, in feline hermeneutics, the antagonist. The prophetess would be seen as a danger to the cat. This could lead the cat to deduce that the enemy of the prophetess was a fellow protagonist. Then the advice that Deborah gave to Barak would seem as a malicious attack on a ally or worse an innocent.”

“This does not mean that the one presenting the hypothesis should be resolute to disbelieve his or her postulate but rather the person should be resolute to leave the expressed opinion should they be thoroughly convinced of its lack of accuracy and poignant truth. Whether this truth is made through poetic license and artistic dramatic presentation or through clinical analysis of facts or both, the truth must be embraced not merely denied by blind faith of either new atheism or religious ideals. New or old is of no consequence, only truth and compassion are of value.”

“Freedom and wildness, that which we were born into, is a grand mystery and miracle that creates a openness reserved not for barring us in but for keeping us out of cages. It is our ability to find the truth that has been a survival tool for our species both individually and corporately.”

“This is the strange thing about life, when people are confronted, they all say that the truth is what they want but when the truth disagrees with them, they balk at it as if it were an unwanted zombie apocalypse that only wants to destroy civilization.”

“We can not, therefore, reserve as sacred anything that is not truth and yet we cannot turn from things of truth have inspired us in our everyday lives. We must merely embrace both hard and soft truths that must not be avoided. This does not mean we can reserve for ourselves the right to be self-righteous nor call others self-righteous simply because they disagree with us.”

“This is the reason why atheists protest the “God” gene and religious will hate and protest religion as a virus. They were blindfolded at an early age, and their psychological issues were the blindfold. The facts are often used as weapons rather than information to convey truth.”

“Without empathy and love there is no morality, no altruism, no compassion for others. The scientific mindset, like the artistic and spiritual ones, must be passionate and not easily dissuaded from its path. Although, the empirical mindset must be ever more vigilant than the artist because there is much more at stake than just individual freedom, there is the very basis for truthful inquiry.”

“Adam is definitely said to be vegetarian and not only that but even after the fall, Adam is seen as one who did not even covet flesh! Mankind eating flesh did not even enter the picture according to Genesis until Noah after the deluge. [...] The domestic cat would be at a loss to understand this herbivores' delight as being a paradise designed for it. This is because to the cat descended from African wild cats circa 8000 BCE in the Middle East would find it nearly impossible to believe it as true.”

“Society, because it is composed of living humans, is organic and if healthy, supple. It is like a rubber band. As long as the groups that compose society are flexible and social and emotionally supporting, it serves its constituency well. It bends, weaves, twists, turns, and envelops everyone in diverse manners. If opposing forces become too locked into their polarized viewpoints, though, other things happen. Like two grumpy siblings, they hold their views with anger or self-righteousness and utter vulgar and crass words, but it amounts to the same thing. The two groups pull on the rubber band and rigidly hold to their position without empathy. The rubber band (society) grows taut and then eventually it snaps and collateral damage ensues and the proverbial baby is thrown out with the bath water.”

“We must be passionate and controlled but not reckless. Truth is not established by shame, guilt, or coercion or tribalism. It must be established by reason, evidence, presentation, compassion, and yes, faith. It cannot be established by ridicule, mocking, or insults of sacred icons or traditions but by disproving them or establishing their lack or veracity or usefulness.”

“There may be hostility and ambivalence, there may even be no responses and those are the worst because it means people do not care. Yet all of these are part of the parcel of land that we call human experience and spirituality. The deep lows and pinnacled heights as well as the wonderful things in what one priest called the lowlands of mundania. This book is not for you if you are looking for hatred on atheists, religionists or just looking for reasons to justify yourself.”

“They did indeed use the AM in religious rituals and AM does have deliriant and hallucinatory effects and more. This would mean not only is it linked to religion and religious social structures in the ceremony, but there is a significant link that it produced these experiences by way of muscimol induced hallucinations. Since its consumption began fifty thousand years ago, it would put its use on the very beginning of religion itself. The idea that this is somehow a fallacy is far from the truth as not only is there a religious connection but the connection began at the same time.”

“Our Ancestors came to Australia, foraged for food in a rain forest where AM grew, ate the AM, and suffered the effects of muscimol hallucinations in a cave and drew paintings of a religious nature and these paintings were confirmed at 50,000 years ago, at the exact inception of religion. This was done by a species that never had religion before that. Since the species would therefore have no religious content until they ate the hallucinogens, it follows that these AM were the start of religion.”

“The Australian Aboriginal cave paintings, from this period, are the first hints of religion that humans have as proof of religious behaviour. The caves in which the paintings are found date to 50,000 years ago through forensic geology and carbon dating. Most of the images found in their religious stories and ceremonies are depicted in these caves. We also have confirmation from the aborigines themselves that these images are their religious images. These paintings also are likely to be significant evidence for linking the use of Amanita Muscaria to its use 50,000 years ago. This is because 50,000 years ago was when humanity entered Australia and also because Amanita Muscaria produces religious like experiences.”

“The Ancestors were from Africa and entered into Australia 50,000 years ago. They would have eaten food from indigenous life from their area almost immediately. They harvest most of the day, and eat this food. The AM looks like a food source they already eat in Africa. It is highly likely they did eat it. This is still not enough to say it had connection to religion, but it is enough to say they ate it, in all probability. Forensic DNA shows again that they did eat it, as the retrovirus that was on Amanita Muscaria can only be transferred via consumption by humans and it is known that AM is a vector for this virus. Since they forage daily and consume what they forage it puts the consumption just around the time of 50,000 years ago.”