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Malebo Sephodi Books

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Miss Behave

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“Re-membering is the active, radical process of healing. It is the spiritual and political work of witnessing and gathering the fragmented pieces of history, land and self to mend the bonds severed by colonialism and capitalism. It transforms the raw material of memory into the foundation for collective liberation. It is the process by which love pieces back together.”

“Look to the mycelial networks beneath the forest floor, the fungal threads that connect plants into a communicating, nourishing community. They are Earth’s ultimate re-memberers. They do not ask the baobab to be strong alone; they weave its roots into the strength of the whole system. Our re-membering must be like this: an underground network of love that defies the solitary struggle the imperial gaze demands.”

“although there are many factors that contribute to women's body-image issues, we cannot ignore the role that society plays in the aesthetics of what we represent and how we should be viewed. many believe there is a single standard for what a woman should look like, they end up feeling inadequate if they do not conform to that standard”

“native nostalgia, a prelude to the now when will we ever feel safe in the Mother City's nest? Neng? Nini? i long for a time when harmony between humans and nature was not a utopian dream scattered by the patter of raindrops that threaten rooftops. the rain that is no longer euphony or lullaby to hush you to slumber. a storm is fast approaching, stay on higher ground, dig up trenches and unclog the drains wailing voices choking within the Mother City echo code red, declare this a national emergency belligerent tempest (s) warn of a time to come, a treaty between the mortals and the natural environment is needed! displaced, confused, we've become strangers to the Mother City are you going to listen to the wind, or are you going to wait for floating lilies to deliver seeds of condolences?”

“I want to live in a liberated intersectional society. As long as inequality and discrimination exists, I cannot be satisfied with the life that we are forced to live. Everyone deserves to lead the life they want to and not what is prescribed for them. We must be who we want to be. In this we must be happy. I am also tired of seeing black people fight to live. This is what drives my activism. I literally (as clichéd as it sounds), dream of a moment where we can be free to exist as we want to.”

“I write for... I wish I could write purely for fun – I wish I could wake up in the morning and write about the bees and the trees and the leaves. But there is a burden that sits on my shoulder and this is why I write. I write for… All the Black women who didn’t make it All the Black women with tapes on their mouths All the Black women whose tongues were cut by violation All the Black women who lost their surnames not by choice I mould my words for… All the Black girls who think the world is innocent All the Black girls who still dream All the Black girls whose eyes are still clear – not tainted by nights of weeping I write for my grandmother I write for my mother I write for me I write for us Sometimes I don’t know why I write But what I know is this I must write”

“I am flawed and not perfect and get the theory incorrect because I am still unlearning internalised oppression. I still struggle with deep-seated beliefs about gender norms and have to constantly check myself. I don’t get it right all the time but I am walking in the right direction. I used to be hard on myself because I desperately wanted my feminism to be accepted by other feminists. This is when I learned the importance of the different threads that run through different strands of feminism. Sometimes I don’t feminist up to the standards of others but I continue to identify as an African feminist. It is important that we offer critique among one another though – so we may continually check our blind spots.”