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Famous Michael Austin Quotes

“Classical philosophy holds that perpetual agreement with another person is incompatible with friendship. Because no two people can possibly agree on everything, someone who never expresses disagreement with you is acting insincerely - and true friendship requires sincerity above almost everything else.”

“[Ralph Waldo] Emerson believed that any friendship worthy of the name consisted of two essential elements: tenderness, or honest affection not tied to any material interest, and truth, or a willingness to speak sincerely without fear that frankness will destroy the relationship. Simply agreeing with everything someone says is a sign not of friendship but of insincerity. 'Better be a nettle in the side of your friend than his echo,' he writes. Friendship should be 'an alliance of two large, formidable natures, mutually feared, before yet they recognize the deep identity which, beneath these disparities, unites them.”

“When people say things that we find offensive, civic charity asks that we resist the urge to attribute to immorality or prejudice views that can be equally well explained by other motives. It asks us to give the benefit of doubts, the assumption of goodwill, and the gift of attention. When people say things that agree with or respond thoughtfully to our arguments, we acknowledge that they have done so. We compliment where we can do so honestly, and we praise whatever we can legitimately find praiseworthy in their beliefs and their actions. When we argue with a forgiving affection, we recognize that people are often carried away by passions when discussing things of great importance to them. We overlook slights and insults and decline to respond in kind. We apologize when we get something wrong or when we hurt someone's feelings, and we allow others to apologize to us when they do the same. When people don't apologize, we still don't hold grudges or hurt them intentionally, even if we feel that they have intentionally hurt us. If somebody is abusive or obnoxious, we may decline to participate in further conversation, but we don't retaliate or attempt to make them suffer. And we try really hard not to give in to the overwhelming feeling that arguments must be won - and opponents destroyed - if we want to protect our own status or sense of worth. We never forget that our opponents are human beings who possess innate dignity and fellow citizens who deserve respect.”

“Most of us don't really fear political disagreements with our close friends. We fear not being liked and respected by people we like and respect. Challenging someone's political beliefs can signal (correctly or not) a lack of respect or affection. One way to prevent this from happening is to say something like 'I think you are a great person, and I value our friendship, so when I disagree with you it's because I value your opinion and want to learn more about how you see things.' If someone manages to communicate this idea to me, then I'm probably not going to hesitate to express my real opinions about controversial issues. It also helps if we don't call each other 'stupid,' 'evil,' or 'crazy' when 'I don't quite see it that way; help me understand what you mean' will do just fine.”

“The first thing people usually do when they decide to reduce the outrage in their lives is stop talking about politics altogether - or at least stop arguing with people who disagree with them. This is exactly the wrong response. We are supposed to argue about politics; we're just supposed to figure out how to do it without shouting at the top of our lungs and calling each other stupid or evil. Democracy calls us to have uncomfortable conversations. It asks us to listen to each other even when we would rather be listening to ourselves - or to people enough like us that we might as well be listening to ourselves. It is easier and more comfortable for us to live in perpetual high dudgeon inside our echo chambers than it is to have a meaningful conversation with people who disagree with us. The entire outrage industry has been designed to keep us in our bubbles, never challenged by disagreement and never required to think that we might be wrong.”

“The actual rewards that come from arguing with other people have nothing to do with winning and losing. A good argument helps us refine our own ideas and discover where our reasoning is the weakest. Other people's opposition can help us turn our own half-formed ideas into clear assertions backed by solid reasoning. And setting our ideas and opinions against someone else's helps us know each other better, which makes us better friends. We get these benefits from arguments when we collaborate with a partner. We do not get them when we try to destroy an enemy. That is how non-zero-sum games work.”