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Wendy McElroy

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“Moreover, some of the images covered by the definition go far beyond what can reasonably be considered pornographic. For example, "women's body parts . . . are exhibited such that women are reduced to those parts." This description would include everything from blue jean commercials which zoom in on women's asses to cream ads which show perfectly manicured hands applying the lotion-the sort of advertisements that have appeared in Ms. magazine. Although it is commonplace to criticize such ads for using sex to sell products, it is a real stretch to call them pornographic.”

“It is charged that pornography objectifies women: It converts them into sexual objects. Again, what does this mean? If taken literally, it means nothing at all because objects don't have sexuality; only human beings do. But the charge that pornography portrays women as "sexual beings" would not inspire rage and, so, it has no place in the anti-porn rhetoric.”

“Further, although pornography is predefined as a form of violence against women, several clauses of this definition have nothing to do with such abuse. Instead, they deal with explicit sexual content-e.g. women as sex objects who "invite penetration." This is more of an attack on heterosexual sex than it is on pornography. After all, if there isn't an "invitation to penetration," how can the man know that consent is present?”

“One step toward defining anything is to determine what it is not. A popular approach to the word pornography is an appeal to its ancient Greek roots. This approach should be discarded. The word pornography originally meant "writing about harlots or prostitutes." But its meaning has evolved over centuries of use through dozens of different cultures. Like the Greek word gymnasium, which originally meant, "place of nakedness," the word pornography has lost its connection with the past.”

“Still others observe that women are particularly interested in seeing come-shots because men's ejaculations are generally hidden from them. In "normal" sex, women never see men come. To some of them, it may be as seductively elusive as the glimpse of a breast or lace panties is to a pubescent boy. In this context, the come-shot can be interpreted as almost romantic: The woman wishes to share in her lover's orgasm.”

“People in the industry kept telling me intimate and unsolicited details about their sex lives. I realized that pornography was as much an attitude or lifestyle as it was a business. The line between private and public was sometimes blurred to the point of being erased.”

“Let's examine the second accusation first: the idea that pornography is degrading to women. Degrading is a subjective term. Personally, I find detergent commercials in which women become orgasmic over soapsuds to be tremendously degrading to women. I find movies in which prostitutes are treated like ignorant drug addicts to be slander against women. Every woman has the right-the need!-to define degradation for herself.”

“For over a decade, I have defended the right of women to consume pornography and to be involved in its production. In 1984, when the Los Angeles City Council first debated whether or not to pass an anti-pornography ordinance, I was one of two people -and the only woman-who stood up and went on record against the measure. I argued that the right to work in pornography was a direct extension of the principle "A woman's body, a woman's right.”

“Anti-pornography (or radical) feminists will consider me a heretic-fit only for burning. Or, to put it in more politically correct terms, I am a woman who is so psychologically damaged by patriarchy that I have fallen in love with my own oppression. My arguments will be dismissed. In other words, if I enjoy pornography, it is not because I am a unique human being with different preferences. It is because I am psychologically ill.”