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Wendy McElroy

Wendy McElroy Books

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“Moreover, some of the images covered by the definition go far beyond what can reasonably be considered pornographic. For example, "women's body parts . . . are exhibited such that women are reduced to those parts." This description would include everything from blue jean commercials which zoom in on women's asses to cream ads which show perfectly manicured hands applying the lotion-the sort of advertisements that have appeared in Ms. magazine. Although it is commonplace to criticize such ads for using sex to sell products, it is a real stretch to call them pornographic.”

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“The current backlash of censorship is an alliance between the Moral Majority (the Right) and the politically correct (the Left). This alliance is threatening the freedom of both women and sexual expression. The Right defines the explicit depiction of sex as evil; the Left defines it as violence against women. The result is the same.”

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“It is charged that pornography objectifies women: It converts them into sexual objects. Again, what does this mean? If taken literally, it means nothing at all because objects don't have sexuality; only human beings do. But the charge that pornography portrays women as "sexual beings" would not inspire rage and, so, it has no place in the anti-porn rhetoric.”

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“As pornography flourished, it became part of the changing view of sexuality. Sex was no longer tied, with a nooselike knot, to procreation, marriage, or romance. Pornography presented a kaleidoscope of sexual possibilities: as pleasure, with a stranger, as self-exploration, as power, with groups or with another woman... The old stereotypes of pornography began to fade away. The caricature of the type of person who enjoyed pornography e.g., dirty old men and nervous perverts-was superseded by the sight of millions of people subscribing to Playboy. Couples viewed pornography together; explicit sex manuals, such as The Joy of Sex, became best sellers, which were prominently stocked by mainstream bookstores.”

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“To discouraged women, radical feminists offered an analysis of the movement's failure. More importantly, they offered a solution: Reform can never produce justice for women, they maintained. The problems are rooted too deeply for halfway measures to address them adequately. Salvation lay in revolution-a revolution so profound that it extended beyond politics into human sexuality itself. According to radical feminists, only a fundamental difference between the sexes could explain the perpetual oppression of women.”

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“To get upset by an image that focuses on the human body is merely to demonstrate a bad attitude toward what is physical. If I concentrated on a woman's sense of humor to the exclusion of her other characteristics, would this be degrading? Why is it degrading to focus on her sexuality? Underlying this attitude is the view that sex must be somehow ennobled to be proper.”

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“Pornography, it is said, presents false images about women. Pornography is a lie, because it presents women as large-breasted nymphomanics. If this accusation is true, the remedy is not to ban pornography, but to recruit a wider variety of women into the industry.”

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“Moving away from studies, what of real world feedback? In West Germany, rape rates have slightly declined since 1973, when pornography became widely available; meanwhile, other violent crime has increased. In Japan, where pornography depicting violence is widely available, rape is much lower per capita than in the United States, where violence in porn is restricted.”

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“But even generously granting the assumption that a correlation does exist between pornography and violence, what would such a correlation tell us? It would certainly not indicate a cause-and-effect relationship. It is a fallacy to assume that if A can be correlated with B, then A causes B. Such a correlation may indicate nothing more than that both are caused by another factor, C. For example, there is a high correlation between the number of doctors in a city and the number of alcoholics there. One doesn't cause the other; both statistics are proportional to the size of the city's population.”

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“Although anti-porn feminists cry out against viewing pornography, they must admit that there is at least one group of people who can survive such exposure without harm-namely, themselves. In their zeal, radical feminists view more pornography than the general population. Moreover, they dwell upon the small percentage of pornography that depicts violence. Either they are wonder women or they are human beings who have a normal response to brutal pornography: They are repelled by it.”

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“The right to choose hinges on the right to make a "wrong" choice. Freedom of religion entails the right to be an atheist. Freedom of speech involves the right to be silent. Freedom of choice requires the right to make bad choices-that is, a decision society considers to be wrong. After all, society is not going to stop a woman from doing what it wants her to do. But radical feminists are going one step farther than simply denying that women have the right to make wrong choices; they deny that women have the ability to choose.”

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“According to radical feminists, even if a woman in pornography signed a contract with full knowledge, she can sue on the grounds of coercion. What legal implications does this have for a woman's right to contract? What legal weight will future negotiators give to a woman's signature? Women's contracts will be legally unenforceable; their signature will become a legal triviality.”

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“For centuries, women have struggled against tremendous odds to have their contracts taken seriously. At great personal expense, they stood up and demanded the right to own land, to control their own wages, to retain custody of their children-in other words, to become legally responsible for themselves and for their property. A woman's consent must never again become legally irrelevant.”

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“Anti-porn feminists want us to accept their sexual preferences as gospel. Presumably, their theories are based on solid fact and deep insight. Although they have been born and raised in the same patriarchal culture that has warped other women, radical feminists have somehow escaped unscathed. Just as they have escaped being damaged by the pornography they view. Somehow these women have scaled the pinnacle, from which they now look down and make pronouncements on the lifestyle of those beneath them. Perhaps radical feminists are superwomen. Perhaps they are merely fanatics unwilling to respect any position other than their own. If women's choices are to be trashed, why should radical feminists fare better than other women? Are they the elite? If the choices of pornographic models are not to be taken seriously, radical feminists cannot claim respect for their choices either. If culture negates the free will of women, anti-porn feminists are in the same boat as the rest of us.”

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“Contracts are records of voluntary exchanges. Labor contracts are voluntary exchanges of work for wages. Most people enter labor contracts-that is, get a job-because they need money. But, to radical feminists, this is "economic coercion." Because they believe the free market forces people to take jobs, they view it as a form of violence.”

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“Refusing to acknowledge the contracts of women in pornography places them in the same legal category as children or mental incompetents. In Indianapolis, the anti-pornography ordinance argued that women, like children, needed special protection under the law: "Children are incapable of consenting to engage in pornographic conduct.... By the same token, the physical and psychological well-being of women ought to be afforded comparable protection, for the coercive environment ... vitiates any notion that they consent or `choose' to perform in pornography." [2] This attitude of "I'm a helpless victim" could easily backfire on women who may be required to prove they are able to manage their own finances, or to handle custody of their own children. Moreover, the idea of men "emotionally or verbally coercing" women re-enforces the concept of men as intellectually and psychologically stronger than women. It is the old "Man of Steel/ Woman of Kleenex" myth.”

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“To blame words or images for the actions of people is simplistic. It retards any real examination into what motivates violent crimes, such as rape. Radical feminists are handing a "pornography made me do it" excuse to rapists. Nothing should be allowed to mitigate the personal responsibility of every man who physically abuses a woman.”

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“The mere fact that some women are upset by the presence of pornography tells us very little. It tells us nothing about whether porn is right or wrong, valuable or useless. After all, feminism distresses a great many people. Yet feminists would argue that the movement should not only be tolerated, it should be nurtured. They consider women's rights to have a positive, rather than a negative effect on society-even if it causes distress. Perhaps the same is true of the graphic depiction of sex.”

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“Through much of their history, women's rights and pornography have had common cause. The fates of feminism and pornography have been linked. Both have risen and flourished during the same periods of sexual freedom; both have been attacked by the same political forces, usually conservatives. Laws directed against pornography or obscenity, such as the Comstock laws in the late 1880s, have always been used to hinder women's rights, such as birth control. Although it is not possible to draw a cause-and-effect relationship between the rise of pornography and that of feminism, such a connection seems reasonable to assume. After all, both movements demand the same social condition-namely, sexual freedom.”

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“Further, although pornography is predefined as a form of violence against women, several clauses of this definition have nothing to do with such abuse. Instead, they deal with explicit sexual content-e.g. women as sex objects who "invite penetration." This is more of an attack on heterosexual sex than it is on pornography. After all, if there isn't an "invitation to penetration," how can the man know that consent is present?”

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“One step toward defining anything is to determine what it is not. A popular approach to the word pornography is an appeal to its ancient Greek roots. This approach should be discarded. The word pornography originally meant "writing about harlots or prostitutes." But its meaning has evolved over centuries of use through dozens of different cultures. Like the Greek word gymnasium, which originally meant, "place of nakedness," the word pornography has lost its connection with the past.”

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“Historically, feminism and pornography have been fellow travelers on the rocky road of unorthodoxy. This partnership was natural, perhaps inevitable. After all, both feminism and pornography flout the conventional notion that sex is necessarily connected to marriage or procreation. Both view women as sexual beings who should pursue their sexuality for pleasure and self-fulfillment.”

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“In the wake of two other Contagious Disease Acts (1866, 1868), prostitution became virtually a state-run industry. The government issued cards to women who were medically checked our and "registered." Then, they were allowed to work the streets. With unlimited powers of arrest, plainclothes policemen picked up women at random. Often, the police proceeded on the basis of gossip or reports from people who had grudges. Women who refused to be surgically examined could be detained at the magistrate's discretion and imprisoned at hard labor.”

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“For most of the nineteenth century, women were the chattel of their husbands. Men had legal title to their wives' property and wages, to children, and even to their wives' bodies. Women could be locked away in insane asylums at the discretion of their husbands or other male relatives. They had no voice in government. They could not enter into contracts without their husband's consent. Even labor unions shut out the most needy of workers: women. Those seats of enlightenment-the universities-locked their doors against women who dared to ask for knowledge. To be a woman was to be powerless.”

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“Freelovers vehemently denied the state had any right to intervene in the sexual arrangements of consenting adults. They focused on empowering the weakest and most abused partner in sex: the woman. There were two keys to securing sexual rights for women. The first was to reform the marriage laws, which gave husbands almost absolute authority over their wives. Marriage-free-lovers insisted-should be a voluntary and equal association between two people who shared a spiritual affinity.”

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“There were two keys to securing sexual rights for women. The first was to reform the marriage laws, which gave husbands almost absolute authority over their wives. Marriage-free-lovers insisted-should be a voluntary and equal association between two people who shared a spiritual affinity.”

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“In a provocative move, the first issue of her periodical, Woman Rebel announced an intention to disperse contraceptive information. When the postal authorities declared this issue "obscene," Sanger avoided having it confiscated by mailing it in small batches all over the city. As subscriptions poured in, the post office declared five other issues unmailable.”

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“Sexual freedom-especially pornography, which is sexual free speech-is an integral part of the battle for women's freedom. The censoring of sexual words and images does not simply lead to the suppression of women's sexual rights. It is an attempt to control women themselves. For women's rights have traditionally been phrased in terms of their sexuality: marriage, abortion, and birth control. To surrender one iota of women's control over their own sexual expression is to deny that it is their sexuality in the first place.”

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“Still others observe that women are particularly interested in seeing come-shots because men's ejaculations are generally hidden from them. In "normal" sex, women never see men come. To some of them, it may be as seductively elusive as the glimpse of a breast or lace panties is to a pubescent boy. In this context, the come-shot can be interpreted as almost romantic: The woman wishes to share in her lover's orgasm.”

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“People in the industry kept telling me intimate and unsolicited details about their sex lives. I realized that pornography was as much an attitude or lifestyle as it was a business. The line between private and public was sometimes blurred to the point of being erased.”

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“Let's examine the second accusation first: the idea that pornography is degrading to women. Degrading is a subjective term. Personally, I find detergent commercials in which women become orgasmic over soapsuds to be tremendously degrading to women. I find movies in which prostitutes are treated like ignorant drug addicts to be slander against women. Every woman has the right-the need!-to define degradation for herself.”

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