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Quote by Louis Yako

“Decolonizing knowledge shouldn’t put us in the position of only producing knowledge as a reaction to Western knowledge. Our existence should not become one in which everything we produce is to justify our intellectual existence vis-à-vis the West. It means to produce what we see as important, fit, and nurturing to our communities, countries, and cultures, in separation from the West and its colonial and imperial agenda. This way, we will ensure to not waste our energy in simply reacting to the West to justify the value of our contribution to knowledge.”

Quote by Louis Yako

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Louis Yako

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“It is fair to argue that conservative and liberal media in the West are two sides of the same coin. I personally see CNN and Fox News as complementing not contradicting each other. The former gives viewers the false impression of being liberal and critical of the system, while the latter vehemently promotes and defends the existing militaristic, racist, and supremacist system in place. The former gives the world the false impression of freedom and democracy where everything and everyone can be criticized and held accountable (which is far from the truth), while the latter constantly agitates the public to ensure that the predominantly militaristic, capitalist, and racist system remains intact. The outside world thinks that America is so free to have a newspaper like the NYTimes, but they don’t realize that the system operates precisely as Fox News wants it to.”

“Influential scholars since the mid-twentieth century have argued that the essential character of Ottoman modernity was reactive, imitative, defensive, and ultimately defective relative to the presumably more successful modernization projects of Germany, Britain, France, the Soviet Union, and America, where while exemplifying and eventually monopolizing claims to modernity, also brought two world wars, the Holocaust, the nuclear immolation of Japanese cities, and the Cold War, among other worldwide cataclysms.”

“Of all the things I currently want these Cambridge people to think I am – witty, clever, sophisticated, ambiguous, sexy, ironic, exciting, artistic, self-possessed, self-aware – it doesn’t occur to me that ‘kind’ should be at the top of the list. Nor ‘brave’ or ‘honest’ or even ‘reliable’. I think, at this time, that these virtues are too obvious, too boring and too typical of some kind of normal man. No, as long as you’re very serious about not being like your dad, you don’t really need to be ‘good’ at all. What is ‘good’ anyway? This is the method by which I give myself permission to start acting like a liar and a sleazebag.”

“Insisting that architecture maintain such a profound lack of character without even the hint of any feeling is not a lack of position or an accidental design flaw but rather a commitment to a once progressive but now painfully outmoded position struggling to maintain its faded hegemony. What was once radical abstraction in pursuit of universality and utopia is today just banal accommodation in pursuit of free corporate expansion.”

“Opposition to global hegemony cannot be the same as opposition to traditional oppression. It can only be something unpredictable, irreducible to the preventive terror of programming, forced circulation, irreducible to the White terror of the world order. Something antagonistic, in the literal sense, that opens a hole in this Western agony. Something that leaves a trace in the monotony of the global order of terror. Something that reintroduces a form of impossible exchange in this generalized exchange. Hegemony is only broken by this type of event, by anything that irrupts as an unexchangeable singularity. A revolt, therefore, that targets systematic deregulation under the cover of forced conviviality, that targets the total organization of reality.”

“Second…decolonizing is about reeducating ourselves in ways that allow us to reconnect with our own souls, minds, and bodies. To rebuild all that has been damaged by the colonial wounds and the disciplinary institutions we dealt with throughout our lives. It is indeed about reeducating ourselves in such ways that we realize our full potential to contribute to our communities and to the wider world. We must learn (or relearn) how to harvest the fruit of knowledge from every part of the world, not just the West.”

“One of the biggest and most invisible – which in the long run becomes visible— wounds of coloniality is to make those at the receiving end of it question themselves; their physical, mental, and spiritual value and meaning; their ability to think, invent, innovate, and theorize. It happens so slowly, viciously, and unconsciously that many people suddenly see themselves at a point where the only expertise and knowledge they deem valuable come to them from the heart of Europe and North America. The colonized, slowly but surely, become at once the dagger and the wound to themselves. We come to such a place where we cooperate with the dagger against our own wounds. It takes a long time and reflection to realize that the wound (the colonized mind) will never stop bleeding so long as it is cooperating with the dagger (coloniality).”