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Law & Gospel: A Theology for Sinners

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Mockingbird

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“That same moment he ordered the hateful portrait taken out. But that did not calm his inner agitation: all his feelings and all his being were shaken to their depths, and he came to know that terrible torment which, by way of a striking exception, sometimes occurs in nature, when a weak talent strains to show itself on too grand a scale and fails; that torment which gives birth to great things in a youth, but, in passing beyond the border of dream, turns into a fruitless yearning; that dreadful torment which makes a man capable of terrible evildoing.”

EvilTalentWasteTormentCoveting
Book:The Collected Tales of Nikolai Gogol
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“Growing economies are built by billions of actors behaving according to their own interests, coordinated through institutions that no one in particular created. Realizing this requires humility, a trait that is in short supply among would-be dictators, politicians, and bureaucrats, which is precisely why these groups are the proven enemies of prosperity in all times and places.”

GovernmentEvilForceFreedomLibertyEconomicsLibertarianSocialismCommunismControlAnarchyTheftCoercionCollectivismStateStatismVoluntaryismLaissez FaireNon Aggression PrincipleAncapAnarcho CapitalismAustrian School Of EconomicsNapInitiation Of ForceAustrian
Author:Jeffrey Tucker
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“There is only a certain amount of wealth in the world, this thinking goes. Economics is a matter of acquiring and allocating, not creating. This was the view of the world’s smartest people, all top philosophers and not stupid people, for many thousands of years before the age of the enlightenment. It still is.”

GovernmentEvilPoliticsForceFreedomLibertyKnowledgeViolenceEconomicsLibertarianSocialismCommunismAnarchyDictatorshipTaxationTheftCoercionCollectivismStatismVoluntaryismLaissez FaireNon Aggression PrincipleAncapAnarcho CapitalismAustrian School Of EconomicsDictatorsNapInitiation Of ForceAustrian
Author:Jeffrey Tucker
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“Providence then - and this is what is most important to grasp - is not the same thing as a universal teleology. To believe in divine and unfailing providence is not to burden one's conscience with the need to see every event in this world not only as an occasion for God's grace, but as a positive determination of God's will whereby he brings to pass a comprehensive design that, in the absence of any single one of these events, would not have been possible. It may seem that this is to draw only the finest of logical distinction, one so fine indeed as to amount to little more than a sophistry. Some theologians - Calvin, for instance - have denied that the distinction between what God wills and what he permits has any meaning at all. And certainly there is no unanimity in the history of Christian exegesis on this matter. Certain classic Western interpretations of Paul's treatment of the hardening of Pharaoh's heart and of the hardened heart of Israel in Romans 9 have taken it as a clear statement of God's immediate determination of his creatures' wills. But in the Eastern Christian tradition, and in the thought of many of the greatest Western theologians, the same argument has often been understood to assert no more than that God in either case allowed a prior corruption of the will to run its course, or even - like a mire in the light of the sun - to harden the outpouring of God's fiery mercy, and always for the sake of a greater good that will perhaps redound even to the benefit of the sinner. One might read Christ's answer to his disciples' question regarding why a man had been born blind - 'that the works of God should be made manifest in him' (John 9:3) - either as a refutation or as a confirmation of the distinction between divine will and permission. When all is said and done, however, not only is the distinction neither illogical nor slight; it is an absolute necessity if - setting aside, as we should, all other judgments as superstitious, stochastic, and secondary - we are to be guided by the full character of what is revealed of God in Christ. For, after all, if it is from Christ that we are to learn how God relates himself to sin, suffering, evil, and death, it would seem that he provides us little evidence of anything other than a regal, relentless, and miraculous enmity: sin he forgives, suffering he heals, evil he casts out, and death he conquers. And absolutely nowhere does Christ act as if any of these things are part of the eternal work or purposes of God.”

EvilChristianityProvidenceCalvinismGod S Sovereignty
Book:The Doors of the Sea: Where Was God in the Tsunami?
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“The overwhelming tendency of markets is to bring people together, break down prejudices, persuade people of the need to cooperate regardless of class, race, religion, sex/gender, and physical ability. The same is obviously and especially true of sexual orientation. It is the market that rewards people who put aside their biases and seek gains through trade. This is why states devoted to racialist and hateful policies always resort to violence in control of the marketplace.”

GovernmentEvilFreedomLibertyRacismLibertarianToleranceSocialismAnarchyAssociationFree MarketCoercionLawsFree TradeStatismVoluntaryismMarketsLaissez FaireAncapAnarcho CapitalismAnti RacismAustrian School Of EconomicsRegulations
Author:Jeffrey Tucker
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