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Quote by Jonathan Kozol

“We continue, however, to write about important people, prize-winning people, blacks of grandeur, women of great fire, fame or wit. We do not write about ordinary people.”

Quote by Jonathan Kozol

Work

On Being a Teacher

This book explores the various aspects of teaching, including classroom management, curriculum development, and the personal growth of educators. more

Author

Jonathan Kozol
Jonathan Kozol

Jonathan Kozol (born September 5, 1936) is an American writer, educator, and civil rights activist, best known for his sharp critiques of inequality in the U.S. public education system. Born in Boston and a Harvard graduate, he taught in Chicago public schools, where witnessing racial segregation and resource disparities led him to advocate for educational equity. His seminal works, including 'Savage Inequalities' (1991) and 'Amazing Grace' (1995), expose the struggles of impoverished schools and have sparked national debate. Kozol's writing blends personal narrative with social analysis, emphasizing education as a fundamental human right. He has received awards such as the National Book Award and the Robert F. Kennedy Book Award, and continues to speak and write on educational justice. more

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“I've come to the frightening conclusion that I am the decisive element in the classroom. It's my personal approach that creates the climate. It's my daily mood that makes the weather. As a teacher, I possess tremendous power to make a student's life miserable or joyous. I can be a tool of torture or an instrument of inspiration. I can humiliate or humor, hurt or heal. In all situations it is my response that decides whether a crisis will be escalated or de-escalated and a student humanized or de-humanized.”

“Therefore only through education does one come to be dissatisfied with his own knowledge, and only through teaching others does one come to realize the uncomfortable inadequacy of his knowledge. Being dissatisfied with his own knowledge, one then realizes that the trouble lies with himself, and realizing the uncomfortable inadequacy of his knowledger.”

“If there is some end of the things we do, which we desire for its own sake, clearly this must be the good. Will not knowledge of it, then, have a great influence on life? Shall we not, like archers who have a mark to aim at, be more likely to hit upon what we should? If so, we must try, in outline at least, to determine what it is.”