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Good Scientist: When Science and Service Combine

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Abhijit Naskar

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“Zero is at the core of the PSR because nothing can prevent zero’s existence, it requires nothing, and it is infinitely stable under all transformations. A zero is a singularity, a point, the most stable thing you can possibly get, hence the necessary basis of existence. The PSR is the science of zero.”

“Morality is dialectically trumped by something else – reason and logic. Smarter people – intellectuals – are the least likely to be immoral. It’s not because they’re “better” people morally; it’s because their rationality allows them to control their irrational, selfish impulses. A rational person understands that rationally he ought to treat others well if he wants them to treat him well. “Do as you would be done by” is a rational, not a moral, assertion. An immoral person couldn’t care less about treating others as he wants to be treated; in fact, he’s determined that he shouldn’t be treated that way. He wants complete asymmetry. Only a rational person will truly obey the Golden Rule. Why? Simply because it’s the rational thing to do. If you don’t treat others well, there’s no reason for them to treat you well. If you want a nice, civilized life, make sure you offer it to everyone else. If you don’t, the people having horrible lives will have something to say about it in due course.”

“Nietzsche viewed morality as an evolving weapon wielded by one group against another for self-interested reasons. There’s no doubt that Nietzsche is correct that no absolute moral code can be established since there is no absolute, objective, unambiguous standard to which to appeal, and upon which everyone would agree. However, rational morality at least gives us a framework to which all rational people can subscribe, and that’s as good as it can ever get.”

“The PSR is not an abstract principle. It is embodied ontologically by way of Euler's formula, which is what the PSR reduces to mathematically. Anyone who denies that the universe is made of reason is automatically an irrationalist, and their irrational opinions can be dismissed. There is nothing more ironic, and irrational, than irrationalists trying to give reasons why the universe is not made of reason.”

“The PSR is reflected in points traveling in complex-numbered Euler circles where no point is privileged over any other. From this motion, we get sine and cosine waves, even and odd functions, symmetry and antisymmetry, orthogonality and non-orthogonality, phase, straight-line radii, right-angled triangles, Pythagoras’ theorem, the speed of mathematics (c), π, e, i, Fourier mathematics … and from all of that we get the whole of mathematics (eternal, necessary and mental; Being), and thus the whole of science (temporal, contingent and material; Becoming). And that is the whole universe explained. Nothing else is required. The PSR gives us mathematics, mathematics gives us science, and that’s all we need for the universe: science with a mathematical and rational core rather than with a material and observable core. What could be more rational and logical?”

“Why do people that ask for “evidence” never ask for rational explanation? What is more reliable? – analytic reason, or the unreliable, fallible, limited, frequently delusional human senses where it is guaranteed that they are showing us only phenomena and never noumena (i.e. things in themselves). You cannot understand reality as a phenomenon, although this is in fact exactly what science tries to do. You can understand reality only as a noumenon – as an intelligible thing in itself – and that’s exactly what ontological mathematics is all about. Anyone that obsesses over phenomenal evidence is an opponent of noumenal truth, which is never subject to phenomenal evidence.”

“Empirical evidence is not what counts. Rational proof is the only acceptable criterion of truth. If you cannot provide a sufficient reason for an argument you make, you do not have an argument. Sensory evidence is not a sufficient reason. It is not an argument. Sensory evidence is simply raw data. A million people could provide a million different ways of interpreting it, hence it’s meaningless. It has nothing to do with proof. “Evidence” concerns an appearance from which inferences may be drawn. It concerns that which is obvious to the eye. Yet what does “obvious” mean? What is obvious about sensory data? Color blind people don’t know what “blue” is. Tetrachromats, with four cone types in the eye (cone cells are responsible for color vision, while rod cells code for monochromatic vision) see color radically differently from normal people (i.e. trichromats with three cone types). People with synesthesia have drastically different sensory experiences from normal people. So, everything about the senses is mired in ambiguity, uncertainty and subjectivity. These are no organs for truth, i.e. organs that show us the truth of a thing, exactly what it is and everything about it. We see things in our dreams even though our eyes are closed. How can we see without eyes, how can we sense without sense organs? What’s for sure is that scientific empiricism and materialism won’t be furnishing any answers.”