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Quote by Gift Gugu Mona

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Coming to Grips with the Mountains and Valleys of This World

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Gift Gugu Mona

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“As a spirit, a conscious person endowed with free will, every man has, through faith and grace, a unique 'existential' relation to God, and few since St. Augustine have described this relation more profoundly than Kierkegaard. But every man has a second relation to God which is neither unique nor existential: as a creature composed of matter, as a biological organism, is related by necessity to the God who created that universe and saw that it was good, for the laws of nature to which, whether he likes it or not, he must conform are of divine origin. And it is with this body, with faith or without it, that all good works are done. (W.H. Auden) (The Poet's Prose)”

FaithHuman NatureAudenGood WorksKierkegaardAugustine Of HippoGod S CreationMan As Organism
Book:Wayfaring: Essays Pleasant and Unpleasant
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“Perhaps this was the greatest difference of all between people? It did seem to be a very great difference. How odd—all to look like one and yet to be, in a sense, two species. This permanent awareness of what was so, regardless of her whims of the moment, regardless of what it would be pleasant to believe, or not pleasant, this solid bedrock was what she was, what she was about. What could there be in its place if you were differently constituted? What use (the question came) had she ever made of this supposedly valuable possession? What use did she ever intend to make of it? Oh, some. Some use, she promised. Because she could not die till that was done. And she sighed and frowned in abstraction, understanding what did not seem very understandable: that she was not yet good enough to die, could not afford it yet on any account.”

Human NatureSelf Knowledge
Book:The Watch Tower
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“Transdisciplinary endeavours such as Neuro-Techno-Philosophy can teach us a lot about human frailty and malleability. By understanding our neurochemical motivations, neurobehavioural needs, fears and predilections, and the neuropsychological foundations underpinning the behaviour of states, we are better placed to navigate the challenges posed by contemporary geopolitics and global security.”

PhilosophyHuman NatureNeuroscienceGeopoliticsNeuro Techno PhilosophyTransdisciplinary PhilosophyGlobal Security
Author:Nayef Al-Rodhan
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“Deeper integration of technology within the body, as well as the use of neuro-technological and neuropharmacological means of enhancing our bodies could affect how we feel and think – and therefore also how we act on the battlefield. While enhancement may boost cognitive and physical capabilities, they also diminish some deeply human features like compassion and empathy, that have been pivotal to us as a species, both for survival and cooperation.”

TechnologyHuman NatureEmpathyNeuroscienceCognitionHuman Enhancement TechnologiesNeuro Techno Philosophy
Author:Nayef Al-Rodhan
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“Hoe leg je uit wat weerloosheid is en tot wat een mens in staat kan zijn als uw toehoorder nooit heeft gevoeld wat het is om zelf een mogelijke smeerlap te zijn, dat het een zegen is en een vloek dat nooit te hebben gevoeld en dat woede in de fauteuil niks meer is dan schijnheiligheid die blind is voor zichzelf? Mensen zeggen al wel eens dat ge eerst in andermans schoenen moet staan voor ge echte kennis opdoet. Maar ook dat is schijnheilig, want met andermans schoenen wordt altijd weer bedoeld: die van het slachtoffer. Geen woord wordt er gerept over de schoenen van hen die zich misschien geprikkeld voelden om mee te doen. Voor ge de bloeddorst van een ander aanklaagt, van iemand die ge zelfs niet kent, zoudt ge verplicht moeten worden te ervaren wat heimelijke bloeddorst betekent die wordt aangemoedigd door hen die de touwtjes in handen hebben, wier spel gij meespeelt, of ge nu wilt of niet, de bloeddorst, met andere woorden, die ieder in zich heeft.”

Human NatureOorlogMenselijke NatuurMenselijke Aard
Book:WIL
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