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“Lana is a voluptuous brunette with a seductive smile and big, sparkling, cocoa eyes. Flirtatious and fun-loving, she has a couple of boyfriends, but enjoys her gal pals just as much, if not more. Though she loves to party and play practical jokes, she’s a conscientious mom and respected leader in her community. Gentle yet assertive, she can be fierce when crossed, but she’s also quick to forgive, turning hostility into harmony with remarkable empathy and a playful flair. In many ways, she’s just like a lot of wonderful women we all know. But Lana is not a woman, nor even human. Lana is a bonobo.”

Quote by Susan Block

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The Bonobo Way

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Susan Block

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“Like my prehistoric hunter-gatherer ancestors, I hit the road fairly often in my footloose youth. From Yale’s Dramat to Afghanistan’s Bamiyan Buddhas, from the tantric ashrams of Kathmandu to the libertine scenes of the Côte D’Azur and deep down into the dungeons of New York’s aptly named meat-packing district, I searched and researched sex, love and the politics of pleasure (mostly among humans)... All of that searching and researching climaxed when I met my favorite research subject, who turned into my primary research partner and “prime mate,” my charming Prince Max. Unlike so many sex researchers who fall in and out of love (with their research as well as each other), we’re still researching, still married and, almost three decades later, more in love than ever thanks to a little bit of luck and the Bonobo Way.”

“I loved the zebras, the cheetahs, the fruit flies, the octopi and the rest. But The Nature of Sex “climaxed” with a species I’d never heard of before, “bonobos,” which the narrator also called by their Latin/scientific name Pan paniscus. I knew “Pan” as classical Greek mythology’s horned and horny god of the wild, so maybe I shouldn’t have been surprised. But when the bonobos started swinging onto my screen, well… what can I say? Today, I’ve got a whole book’s worth of stuff to say, but back then, I couldn’t utter a word. Imagine looking into an evolutionary funhouse mirror and seeing a side of yourself you’ve never seen before, shocking yet deeply familiar. “Who are these vibrant, joyful creatures that look so much like me, only hairier?” I wondered. “And what’s with all the sex?” They weren’t just going at it for procreation. They were engaging in sex for recreation and interpersonal communication, very much like humans, but without the pretense, hypocrisy and shame. I got very excited, but no, I still didn’t want to have sex with them. I wanted to have sex like them (at least occasionally), in that playful yet deeply meaningful way of theirs I started calling the Bonobo Way. But would it keep our sex life out of the dreaded sinkhole? Only time would tell.”

“I squinted through the big window, a portal to another world, trying to get a better view of the primal love scene before us. All I could see was a mass of wriggling fur and finger-like toes until my eyes focused in on one male and two females kissing, ear-tonguing and giving each other enthusiastic oral sex, punctuated with occasional somersaults, smacks and nibbles on fruit and leaves. Sometimes they interacted as a threesome. Other times, two would cavort together, while the third played with herself, alternating between fingering and using a red rubber ball as a kind of sex toy, rubbing and bouncing it vigorously against her large pink vulva.”

“When we think of racism we think of Governor Wallace of Alabama blocking the schoolhouse door; we think of water hoses, lynchings, racial epithets, and "whites only" signs. These images make it easy to forget that many wonderful, goodhearted white people who were generous to others, respectful of their neighbors, and even kind to their black maids, gardeners, or shoe shiners--and wished them well--nevertheless went to the polls and voted for racial segregation... Our understanding of racism is therefore shaped by the most extreme expressions of individual bigotry, not by the way in which it functions naturally, almost invisibly (and sometimes with genuinely benign intent), when it is embedded in the structure of a social system.”