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Quote by Michel René Barnes

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Augustine and Nicene Theology: Essays on Augustine and the Latin Argument for Nicaea

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Michel René Barnes

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“The Kingdom of God is not a Talmud, nor is it a mechanical collection of scriptural or patristic quotations outside our being and our lives. The Kingdom of God is within us, like a dynamic leaven which fundamentally changes man's whole life, his spirit and his body. What is required in patristic study, in order to remain faithful to the Fathers' spirit of freedom and worthy of their spiritual nobility and freshness, is to approach their holy texts with the fear in which we approach and venerate their holy relics and holy icons. This liturgical reverence will soon reveal to us that here is another inexpressible grace. The whole atmosphere is different. There are certain vital passages in the patristic texts which, we feel, demand of us, and work within us, an unaccustomed change. These we must make part of our being and our lives, as truths and as standpoints, to leaven the whole. And at the same time we must put our whole self into studying the Fathers, waiting and marking time. This marriage, this baptism into patristic study brings what we need, which is not an additional load of patristic references and the memorizing of other people's opinions, but the acquisition of a new clear-sighted sense which enables man to see things differently and rightly. If we limit ourselves to learning passages by heart and classifying them mechanically — and teach men likewise — then we fall into a basic error which simply makes us fail to teach and make known the patristic way of life and philosophy.”

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Book:Hymn of Entry: Liturgy and Life in the Orthodox Church
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“Within its own "world view" Egyptian hkꜢ was of far more exalted significance than its Coptic descendant or Western approximation. Amoral and quintessentially effective, a power to which gods, men, and all of nature were subject, it was still the same force whether used by god, king, priest, private individual, rebel, or foreign enemy, whether hostile or beneficent, sanctioned or suppressed. As the pre-eminent force through which the creator engendered and sustained the ordered cosmos, it was necessarily the dynamic "energy" which Egyptian religious ritual sought to channel that it might effect its identical goal, the preservation of the creator's universe. The cultic manipulation of this "energy" by recitation, substance, and ritual thus constituted a sophisticated system of "practical theology," a "theurgy" in which the priest quite literally "performed the works of god.”

MagicTheurgy
Book:The Mechanics of Ancient Egyptian Magical Practice
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“Dalam sepanjang hidupnya dia tak pernah marah-marah. Memang hatinya sering disakiti orang dan dia jengkel. Namun sampai memaki atau membentak dengan kata tak senonoh, tak pernah dia lakukan. Dia adalah seorang dokter. Golongan elit yang terhormat. Dan semua perilaku yang menjengkelkan dari orang yang dihadapinya, dipandangnya sebagai tingkah orang sakit. Apa pun macam perangai orang, dia tak pernah sampai marah. Tidak ada orang yang sehat melakukan kesalahan, pikirnya. Orang yang mencuri, merampok, berkelahi, dan bahkan membunuh, jahat, dan zalim tentulah karena sakit. Kalau bukan karena sakit, karena apa lagi orang-orang demikian? Seperti juga orang-orang sakit pada fisiknya menderita karena penyakit turunan atau karena penularan dari luar. Demikian juga penyakit mental atau jiwa seseorang. Pastilah dapat diobati kalau diagnosa dan terapinya kena, apalagi bila diobati pada saat yang dini. Demikian juga pada kejiwaan seseorang. Pandangan hidup seperti itu menyebabkan hidupnya bisa tenteram dan banyak orang menghormatinya.”

IndonesiaSastraDokter
Book:Bertanya Kerbau pada Pedati: Kumpulan Cerpen
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“Cuba fikirkan, pelangi adalah penyebaran seluruh warna di dalam spektrum cahaya. Berapa warnakah ada dalam spektrum cahaya? Jawapannya adalah dekat infiniti, bukan? Maka, jumlah warna pelangi adalah terlalu banyak sehingga infiniti juga. Mungkin tona warna dekat-dekat, maka otak manusia tak boleh bezakan. Masa sekolah bolehlah cakap 7 warna, sekarang sudah faham tentang spektrum, tak bolehlah memikirkan masih tujuh lagi.”

Science
Author:Saharil Hasrin Sanin
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