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Quote by Gwen Juvenal

“It appears that as we show up here on Earth, we promptly start wearing the masks that have been deeply ingrained within our social psyche. And while attacking the mask from the outside may grant us a fleeting glimpse of what lies beneath, the window of seeing beyond the mask is inevitably short-lived. In our natural response of wanting to feel safe, a mask or some type of personality or facade quickly emerges and assists us in interactions with ourselves and others. But what happens if we didn’t need to attack the mask or facade in order to discover what lies beneath? What if we could simply claim and be with and be as that space and intelligence underneath? This simple shift in perspective releases the need to fight or battle with the masks we play with. It removes the power from them and ultimately honors the choices of how we wish to show up. We can then perceive the mask as a part of the joy of this life. For how could we live this life without bodies, ideas, social constructs, and things? We are here actively engaged in a play. And within this play, a part of the joy of it all is us walking through it and deciding which masks we choose to wear.”

Quote by Gwen Juvenal

Book:"The Seed" Journal: A Space for Recording Your Soul Experiences and Expansive Journeys
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"The Seed" Journal: A Space for Recording Your Soul Experiences and Expansive Journeys

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Gwen Juvenal

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Book:The Consequences of Ideas: Understanding the Concepts that Shaped Our World
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“Seeing is the property of our eyes. But we also use this word in other senses, when we apply the power of vision to knowledge generally. We do not say 'Hear how that flashes', or 'Smell how bright that is', or 'Taste how that shines' or 'Touch how that gleams'. Of all these things we say 'see'. But we say not only 'See how that light shines', which only the eyes can perceive, but also 'See how that sounds, see what smells, see what tastes, see how hard that is'. So the general experience of the senses is the lust, as scripture says, of the eyes, because seeing is a function in which eyes hold the first place but other senses claim the word for themselves by analogy when they are exploring any department of knowledge.”

VisionKnowledgeSeeingHearingTastingAugustineAnalogySmellingPerceiving
Book:Confessions
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“What is time? Who can explain this easily and briefly? Who can comprehend this even in thought so as to articulate the answer in words? Yet what do we speak of, in our familiar everyday conversation, more than of time? We surely know what we mean when we speak of it. We also know what is meant when we hear someone else talking about it. What then is time? Provided that no one asks me, I know. If I want to explain it to an inquirer, I do not know. But I confidently affirm myself to know that if nothing passes away, there is no past time, and if nothing arrives, there is no future time, and if nothing existed there would be no present time. Take the two tenses, past and future. How can they 'be' when the past is not now present and the future is not yet present? Yet if the present were always present, it would not pass into the past: it would not be time but eternity. If then, in order to be time at all, the present is so made that it passes into the past, how can we say that this present also 'is'? The cause of its being is that it will cease to be. So indeed we cannot truly say that time exists except in the sense that it tends toward non-existence.”

PhilosophyPastTimeFuturePresentMetaphysicsBeingOntologyAugustine
Book:Confessions
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