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Quote by Jack London

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JACK LONDON Ultimate Collection: 250+ Works in One Volume: Novels, Short Stories, Plays, Poetry, Memoirs, Essays & Articles (Illustrated): The Call of the Wild, The Sea-Wolf, White Fang, The Iron Heel, The Scarlet Plague, A Son of the Sun, Son of the Wolf, South Sea Tales, Children of the Frost, John Barleycorn, The War of the Classes…

The Jack London Ultimate Collection is a treasure trove of literature, compiling over 250 works from the renowned author. This compilation includes a diverse range of genres, from the adventurous tales of The Call of the Wild and The Sea-Wolf to the poignant narratives in White Fang. It also encompasses plays, poetry, and non-fiction pieces, showcasing London's versatility as a writer. The collection is enhanced with illustrations, providing visual accompaniment to the rich content. This comprehensive volume is a must-have for fans of Jack London's work and for those interested in exploring his literary contributions across various forms. more

Author

Jack London
Jack London

Jack London was an American author known for his adventure novels and realistic works. His writings often depicted the lives of the underclass and his profound insights into the natural world. His notable works include 'The Call of the Wild' and 'White Fang'. more

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“Another argument of hope may be drawn from this-that some of the inventions already known are such as before they were discovered it could hardly have entered any man's head to think of; they would have been simply set aside as impossible. For in conjecturing what may be men set before them the example of what has been, and divine of the new with an imagination preoccupied and colored by the old; which way of forming opinions is very fallacious, for streams that are drawn from the springheads of nature do not always run in the old channels.”

“The human understanding when it has once adopted an opinion (either as being the received opinion or as being agreeable to itself) draws all things else to support and agree with it. And though there be a greater number and weight of instances to be found on the other side, yet these it either neglects and despises, or else by some distinction sets aside and rejects, in order that by this great and pernicious predetermination the authority of its former conclusions may remain inviolate.”

“If, then, there must be something eternal, let us see what sort of Being it must be. And to that it is very obvious to Reason, that it must necessarily be a cogitative Being. For it is as impossible to conceive that ever bare incogitative Matter should produce a thinking intelligent Being, as that nothing should of itself produce Matter.”