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Quote by Victoria Schade

“She felt her whole body relax when the puppy turned crescent-shaped with glee and wiggled into her palm. She wished she could inject the furry oxytocin hit into her veins like a junkie. Thank God for puppies.”

Quote by Victoria Schade

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Dog Friendly

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Victoria Schade

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“You took advantage of me while I was sleeping," she said breathlessly. "That's not fair." Gentry's hand moved over her hip in a slow circle."I seldom play fair. It's usually easier to cheat." A sudden laugh bubbled in Lottie's throat. "You are the most shameless man I've ever encountered." "Probably," he conceded, pushing her hair aside and lowering his smiling mouth to the back of her neck.”

“Language, the unconscious, the parents, the symbolic order: these terms in Lacan are not exactly synonymous, but they are intimately allied. They are sometimes spoken of by him as the ‘Other’ — as that which like language is always anterior to us and will always escape us, that which brought us into being as subjects in the first place but which always outruns our grasp. We have seen that for Lacan our unconscious desire is directed towards this Other, in the shape of some ultimately gratifying reality which we can never have; but it is also true for Lacan that our desire is in some way always received from the Other too. We desire what others — our parents, for instance — unconsciously desire for us; and desire can only happen because we are caught up in linguistic, sexual and social relations — the whole field of the ‘Other’ — which generate it.”

“[B]y reinterpreting Freudianism in terms of language, a pre-eminently social activity, Lacan permits us to explore the relations between the unconscious and human society. One way of describing his work is to say that he makes us recognize that the unconscious is not some kind of seething, tumultuous, private region ‘inside’ us, but an effect of our relations with one another. The unconscious is, so to speak, ‘outside’ rather than ‘within’ us — or rather it exists ‘between’ us, as our relationships do.”

“We see not because everything is visible, but because something always defies the eye, persisting beyond the remit of mere representation. This something, which Pasolini endeavors to situate at the heart of filmmaking, is preceisely 'that which always escapes from the grasp of that form of vision that is satisfied with itself in imagining itself as consicousness' (Lacan, 1998).”