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Quote by Delphanie Frank

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Delphanie Frank

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“It is one thing for modern educated people to feel they must believe these old stories as factual when science proves otherwise. It is quite another for ancient people living before the dawn of scientific technology to venture clever but inevitably mistaken explanations. My guess is that many secular folks in our day take a dim view of biblical tales of a six-day creation, a universal flood, etc., blaming these stories for the oppressive use of them by religious leaders who ought to know better. But that’s not fair. Who, after all, scorns and ridicules the Greek or the Norse myths? No one, because no one catechizes us to believe these literally. They haven’t left a bad taste in our mouths. Nor should the myths of Genesis. If we could somehow visit the past and explain to the authors of Genesis the true origins of the earth and its life-forms, of languages, and of ethnicities, I suspect they would rejoice to learn the truth of the matter.”

BibleAncientMythologyGenesisOld TestamentMyths
Book:Holy Fable: The Old Testament Undistorted by Faith
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“Jesus is shown healing the blind in Mark 8:22-26. This episode is especially remarkable in that it has Jesus employ common magical healing techniques ("Here's mud in your eye!"), something Matthew and Luke did not care for and so omitted. Equally notable is the fact that the healed man does not recover his sight all at once. Jesus has to try again before sight is fully restored. Some critics have understood this detail as symbolic of the two stages of the awakening of the disciples' faith. They see the truth clearly enough to heed Jesus' call to follow, and yet they have no understanding of his divine fate till the end. Their spiritual blindness, then, would have cleared up in two stages. If we accept this interpretation, we are pretty much saying Mark created the detail. [...] My guess is that it is a Markan creation, drawing upon magical techniques that were commonenough knowledge in order to make it seem authentic. He thought no more of having Jesus have to try again than he did of having him repent in baptism. His Christology was not "high" enough for any of this to be an embarrassment [...] Matthew would never have created such a story, true, but Mark saw nothing wrong with it.”

JesusMagicBibleJesus ChristMiraclesNew TestamentGospel Of MarkGospel Of MatthewJesus Ministry
Book:The Incredible Shrinking Son of Man: How Reliable is the Gospel Tradition?
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“Mark was certainly written after 70 (the year the Jerusalem temple was destroyed), but how long after is an open question We really have no evidence that Mark was written any earlier than 100, in fact, so it's simply presumption really that puts his Gospel in the first century. [...] Nothing is known of the author. Late tradition claims he was Peter's secretary, but there is no reason to trust that information, and it seems most unlikely. Mark is advocating against Torah-observant Christianity (see Chapter 10, §5) and thus would have been Peter's opponent, not representative. There is no evidence really that Matthew was written in the 80s. Nothing is known of the author. We know 'Matthew' was not an eyewitness, because he copies Mark verbatim and just modifies and adds to him [...], which is not the behavior of a witness, but of a late literary redactor. [...] John wrote after Luke-as almost everyone agrees [...] It could have been written as late as the 140s (some argue even later) or as early as the 100s (provided Luke was written in the 90s). [...] John was redacted multiple times and thus had multiple authors. 32 Nothing is known of them.”

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Book:On the Historicity of Jesus: Why We Might Have Reason for Doubt
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“He gave me a new German translation of the Bible and opened it to the first page. There I read again and again: 'Und die Erde war Wirrnis und Wüste. Finsternis allüber Abgrund. Braus Gottes brütend allüber den Wassern.' It could have been written about me, I thought. I thought that the beginning had been like this and I kept on hearing these words sound in my heart.”

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Book:Lili: A Portrait of the First Sex Change
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“ONE OF THE MOST interesting features of the early Christian debates over orthodoxy and heresy is the fact that views that were originally [...] deemed orthodox came to be declared heretical. Nowhere is this more clear than in the case of the first heretical view of Christ—the view that denies his divinity. [...] the very first Christians held to exaltation Christologies which maintained that the man Jesus (who was nothing more than a man) had been exalted to the status and authority of God. The earliest Christians thought that this happened at his resurrection; eventually, some Christians came to believe it happened at his baptism. Both views came to be regarded as heretical by the second century CE, [...] It is not that the second-century “heresy-hunters” among the Christian authors attacked the original Christians for these views. Instead, they attacked the people of their own day for holding them; and in their attacks they more or less “rewrote history,” by claiming that such views had never been held by the apostles at the beginning or by the majority of Christians ever.”

BibleApostlesHeresyOrthodoxyChristianity FaithEarly ChristianityBiblical Criticism
Book:How Jesus Became God: The Exaltation of a Jewish Preacher from Galilee
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