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Quote by Vionel Lars

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Cog Sentinel

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Vionel Lars

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“Let us not believe that an external fast from visible food alone can possibly be sufficient for perfection of heart and purity of body unless with it there has also been united a fast of the soul. For the soul also has its foods that are harmful. Slander is its food and indeed one that is very dear to it. A burst of anger also supplies it with miserable food for an hour and destroys it as well with its deadly savor. Envy is food of the mind, corrupting it with its poisonous juices and never ceasing to make it wretched and miserable at the prosperity and success of another. Vanity is its food which gratifies the mind with a delicious meal for a time but afterward strips it clear and bare of all virtue. Then vanity dismisses it barren and void of all spiritual fruit. All lust and shift wanderings of heart are a sort of food for the soul, nourishing it on harmful meats but leaving it afterwards without a share of its heavenly bread and really solid food. If then, with all the powers we have, we abstain from these in a most holy fast our observance of the bodily fast will be both useful and profitable.”

“Children understood at a very young age that doing nothing was an expression of power. Doing nothing was a choice swollen with omnipotence. It was, in fact, godly. And this, she now realized, was the reason why the gods did nothing. Proof of their omniscience. After all, to act was to announce awful limitations, for it revealed that chance acted first, the accidents were just that--events beyond the will of the gods--and all they could do in answer was to attempt to remedy the consequences, to alter natural ends. To act, then, was an admission of fallibility.”

“Immortality: "It is impossible to be conscious of being unconscious." It is not possible to be aware of being unconscious from your own perspective. You cannot be aware of not being aware. You can be less aware/conscious, such as when you are asleep, but not completely unconscious (dead), because time would stand still for you. A billion years could pass, and you would not know it. How do you know you are dead? It is not possible to be aware of any gaps in life; it is continuous and never-ending from your own point of view. Death and birth are a continuous event from your own perspective. You will die physically, but you will be born into a new physical body. Being born happens, or you would not be here now. You were born into this life. It is what we know happens. There is no evidence anything else happens. True or false?”

“In shukladhyan (Pure contemplation as the Self, the Soul), whole world begins to look faultless (nirdosh). In dharmadhyan, despite seeing the other person at fault; one will uphold him as being faultless that is ‘dhramadhyan’, ‘what is the other person’s fault? He is simply instrumental (nimit) in it. It is due to the effect of my own karmas that I have encountered him.”