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Quote by Samuel Taylor Coleridge

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The Complete Works of Samuel Taylor Coleridge: With an Introductory Essay Upon His Philosophical and Theological Opinions

The Complete Works of Samuel Taylor Coleridge is a definitive compilation of the poet's extensive writings, featuring his poetry, prose, and critical essays. The volume is enhanced with an introductory essay that delves into Coleridge's philosophical and theological beliefs, providing insight into the intellectual context of his work. more

Author

Samuel Taylor Coleridge
Samuel Taylor Coleridge

Samuel Taylor Coleridge was an English poet, critic, and philosopher, renowned for his works such as 'The Rime of the Ancient Mariner' and 'Kubla Khan'. A leading figure in the Romantic movement, his work has had a significant impact on English literature. more

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“In philosophy equally as in poetry it is the highest and most useful prerogative of genius to produce the strongest impressions of novelty, while it rescues admitted truths from the neglect caused by the very circumstance of their universal admission.”

“The myriad-minded man, our, and all men's, Shakespeare, has in this piece presented us with a legitimate farce in exactest consonance with the philosophical principles and character of farce, as distinguished from comedy and from entertainments. A proper farce is mainly distinguished from comedy by the licence allowed, and even required, in the fable, in order to produce strange and laughable situations. The story need not be probable, it is enough that it is possible.”

“How many of our virtues originate in the fear of Death & that while we flatter ourselves that we are melting in Christian Sensibility over the sorrows of our human Brethren and Sisteren, we are in fact, tho' perhaps unconsciously, moved at the prospect of our own End for who sincerely pities Sea-sickness, Toothache, or a fit of the Gout in a lusty Good-liver of 50?”

“The imagination ... that reconciling and mediatory power, which incorporating the reason in images of the sense and organizing (as it were) the flux of the senses by the permanence and self-circling energies of the reason, gives birth to a system of symbols, harmonious in themselves, and consubstantial with the truths of which they are the conductors.”