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Quote by Elliott Rose

“Nope. I'm not going to let any man tell what to do. Especially not one who I have no commitment to, beyond our professional arrangement.”

Quote by Elliott Rose

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Elliott Rose

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“If I like to highlight the correspondence between misandry and feminism, it's for the simple reason that it took me several years of moving in feminist circles to develop my dislike of men, to be comfortable with it, and to stop trying to hide it even in the company of my close male friends. It was, I think, the regular practice of feminism that allowed me to develop a basic level of assertiveness and self-confidence.”

FeminismMisandry
Author:Pauline Harmage
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“Women had less opportunities to obtain food and required a lot of help, she needed a man. In order to ensure her own Survival and the survival of her children the women had little choice but to agree to whatever conditions the man stipulated so that he would stick around and share some of the burden. The feminine genes that made it to the next generation belonged to women who were submissive caretakers. Women who spent too much time fighting for power did not leave any of those powerful genes for future generations. The result of these different survival strategies, so the theory goes is that men have been programmed to be ambitious and competitive and to Excel in politics and business whereas women have tended to move out of the way and dedicate their lives to raising children. But this approach also seems to be belied by the empirical evidence. Particularly problematic is the assumption that women's dependence on external help made them dependent on men rather than on other women and that male competitiveness made men's socially dominant. There are many species of animals such as elephants and bonobo chimpanzees in which the Dynamics between dependent females and competitive males results in a matriarchal Society. Since females need external help. They are obliged to develop their social skills and learn how to cooperate and appease. They construct all females social networks that help each member raise her children. Males meanwhile spend their time fighting and competing their social skills and social bonds remain underdeveloped. Bonobo and elephant societies are controlled by strong networks of cooperative females while the self-centered and uncooperative males are pushed to the sidelines. Though Bonobo females are weaker on average than the males the females often gang up to beat males who overstepped their limits. If this is possible among bonobas and elephants why not among Homo sapiens? Sapiens are relatively weak animals whose advantage rests in their ability to cooperate in large numbers. If so, we should expect that dependent women even if they are dependent on men would use their superior social skills to cooperate to altmaneuver and manipulate aggressive autonomous and self-centered Men. How did it happen that in the one species whose success depends above all on cooperation individuals who are supposedly less cooperative men control individuals who are supposedly more cooperative women.”

Feminism
Book:Sapiens: A Brief History of Humankind
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“Wifeless men, by contrast, are often a mess. Compared to married men, their health is worse, their employment rates are lower, and their social networks are weaker. Drug-related deaths among never-married men more than doubled in a decade from 2010. Divorce, now twice as likely to be initiated by wives as husbands, is psychologically harder on men than women. One of the great revelations of feminism may turn out to be that men need women more than women need men. Wives were economically dependent on their husbands, but men were emotionally dependent on their wives. For all their jokes about the ball and chain, many men seem to know this. In a 2016 poll, more men than women ranked being married, either now or in the future, as “very important to me” (58 v. 47%). Men do not want to be ships without sails.”

Feminism
Book:Of Boys and Men: Why the Modern Male Is Struggling, Why It Matters, and What to Do About It
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“Sweetheart, happily ever after does exist, it’s just not what you think,” he said. “Happily ever after isn’t a solution to life’s problems or a guarantee that life will be easy; it’s a promise we make ourselves to always live our best lives, despite whatever circumstance comes our way. When we focus on joy in times of heartbreak, when we choose to laugh on the days it’s hard to smile, and when we count our blessings over our losses—that’s what a true happily ever after is all about. You don’t get there by being perfect; on the contrary, it’s our humanity that guides us. And that’s what fairy tales have been trying to teach us all along.”

Happiness
Book:Worlds Collide
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“It has always struck me as patronizing when intelligent people caution, in a discussion of transgender, that we must distinguish between trans extremists and the alleged majority of trans-identified persons and activists who do not participate in attacks on women. I think of the multiple times feminists have been reprimanded for speaking about misogyny and, predictably, someone would insist, “not all men are like that.” Or they might accuse us of hating men when the actual problem is woman-hating.”

FeminismRadical FeminismGender Ideology
Book:Doublethink: A Feminist Challenge to Transgenderism
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“What is at stake in the transgender conflict is not just an individual person’s ‘feeling’. Rather, this anti-woman and anti-feminist ideology is having a far-reaching impact on legislation normalizing that men can be women, often with no input from women who would be harmed by the legislation. Unfortunately, where transgender legislation is on the docket, public opinion lags behind public policy.”

FeminismRadical FeminismGender Ideology
Book:Doublethink: A Feminist Challenge to Transgenderism
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“Transgenderism is a contrived ideology born of a regressive biologism that, in its latest version, champions men who claim female brains and female penises. It’s a rogue idea, an unscrupulous philosophy that, to modify Virginia Woolf ’s words, serves as a looking glass “possessing the magic and delicious power of reflecting the figure of man” back to himself as the woman he aspires to be (Woolf, 1929, p. 35). Self-declared women (men) spend a lot of time in front of any mirror that reflects their idealized women back to themselves.”

FeminismRadical FeminismGender Ideology
Book:Doublethink: A Feminist Challenge to Transgenderism
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