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Quote by Brother Spartacus

“Never forget, when you come to AC/GS, you are entering the dark, mysterious, complex, daunting, forbidding – but infinitely inspiring and perfect world – of INTJs. We can take you from Cimmeria to Hyperborea. Do not expect an easy ride. Don’t bring emotionalism and irrationalism. Let the most powerful ideas in the world wash over you and enlighten you. And then help us make our vision even brighter, enough to light up this whole benighted world.”

Quote by Brother Spartacus

Work

The Citizen Army

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Brother Spartacus

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“Many people detest Morgue. His most persistent enemies are conservatives and evangelical Christians. He makes their flesh crawl. He is everything they hate. They are intent on destroying him. They will succeed if his supporters do not do their duty and stand up for him against the trolls and saboteurs. This isn’t a game. This isn’t a drill. This is your life. What are you going to do with it?”

“The leader of Hyperianism never mentions Illuminism. Not ever. And that’s because, if he ever did, he would be exposed as a messenger for others rather than the Savior he wants to pose as. His own narcissism and Messiah Complex have destroyed him because they have made him constantly lie about the fundamental basis of Hyperianism. His egotism forbade him from accepting the role he was supposed to have – that of messenger. He didn’t have his own message; he was delivering the message of others. That’s the blunt fact of it. There is nobility and worth in the messenger role, but the leader of Hyperianism wasn’t satisfied. He was compelled to present himself as the Main Man. He never was, and never will be.”

“All Romani dialects – about 60 in all - contain Armenian words, proof if you will that the Lom Bosha passed through Armenia in the early 11th century, trading spices along the Great Silk Road, that network of ancient trade routes connecting China with the Mediterranean and the Black Sea. The Romani traded Armenian carpets, silk, dyes, lapis lazuli and tin, and it’s no surprise that five capitals of Armenia are on The Great Silk Road.”

“The term “Romani,” as used in this story, is in some sense an anachronism—in the nineteenth century, Romanies would have been known primarily as “Gypsies” (Cigányok in Hungary). Due to the negative stereotypes attached to the term “Gypsy” and the fact that it stems from a mistaken idea of their origins (it’s a corruption of “Egyptian”), “Roma” or “Romani” has been widely adopted as the preferred form of address. I chose to use “Romani” to acknowledge this preference and to reflect the difference between the way Gábor views his family and friends (and the way Anna comes to) and outsider perspectives. Where “Gypsy” is used, it refers strictly to outsiders’ perspectives of Romani life.”

“What do women who live in houses, wear traditional long skirts, speak Romani to their family members and are offended when somebody calls them 'Gypsies' have in common with women who live in caravans, wear shorts, use only the occasional Romani word and refer to themselves as 'Gypsies?' What does a Romani coppersmith in Bulgaria share with a Romani used-car dealer in Los Angeles? How can a Spanish musician of Gitano background feel represented by a Hungarian Romani member of the European Parliament?”