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Quote by Emma Goldman

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Anarchism: Top Crime Collections

This book is a curated collection of crime narratives that explore the intersection of anarchism and criminal activity. The stories delve into the complexities of anarchistic ideologies and their manifestation in various criminal contexts. more

Author

Emma Goldman
Emma Goldman

Emma Goldman was a prominent American writer, lecturer, and activist, known for her work in anarchism and feminism. Born on June 27, 1869, in Lithuania, she immigrated to the United States in her teens. Goldman's life was marked by her advocacy for workers' rights, free speech, and sexual liberation. She was a key figure in the American labor movement and the early 20th-century radical movement. Her influential writings and speaking engagements made her a leading voice in the fight for social and political change. She passed away on May 14, 1940. more

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“The poor, stupid, free American citizen! Free to starve, free to tramp the highways of this great country, he enjoys universal suffrage, and by that right, he has forged chains around his limbs. The reward that he receives is stringent labor laws prohibiting the right of boycott, of picketing, of everything, except the right to be robbed of the fruits of his labor.”

“... woman's narrow and purist attitude toward life makes her a greater danger to liberty wherever she has political power. Man haslong overcome the superstitions that still engulf women.”

“... the modern drama, operating through the double channel of dramatist and interpreter, affecting as it does both mind and heart,is the strongest force in developing social discontent, swelling the powerful tide of unrest that sweeps onward and over the dam of ignorance, prejudice, and superstition.”

“Few countries have produced such arrogance and snobbishness as America. Particularly is this true of the American woman of the middle class. She not only considers herself the equal of man, but his superior, especially in her purity, goodness, and morality. Small wonder that the American suffragist claims for her vote the most miraculous powers. In her exalted conceit she does not see how truly enslaved she is, not so much by man, as by her own silly notions and traditions. Suffrage can not ameliorate that sad fact; it can only accentuate it, as indeed it does.”